Month: September 2017

Today: Be willing to accept advice and guidance – from the I Ching

Be willing to accept advice and guidance from the sources you trust.  It will build character and fill in gaps in your experience.  If you have a teacher, listen.

 

Read the text from Richard Wilhelm's translation of the I Ching
“
IN THE TIME OF youth, folly is not an evil. One may succeed in spite of it, provided one finds an experienced teacher and has the right attitude toward him. This means, first of all, that the youth himself must be conscious of his lack of experience and must seek out the teacher. Without this modesty and this interest there is no guarantee that he has the necessary receptivity, which should express itself in respectful acceptance of the teacher. This is the reason why the teacher must wait to be sought out instead of offering himself. Only thus can the instruction take place at the right time and in the right way.

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Today: I Ching

Today: “The purpose of life is to save your life from remoteness” Yogi Bhajan

“The purpose of life is to save your life from remoteness. You have to keep your soul with God. You have to relate. That is the purpose of life.” Yogi Bhajan
(via Ram Anand)

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Today: “You are that you which is above everything” Yogi Bhajan

“You are that you which is above everything. You can never be this, or that. You are that you which is you and you alone. That is the secret of your soul.” Yogi Bhajan
(via Ram Anand)

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Today: Keep purifying yourself with devoted effort – from the I Ching

Be generous in your capacity to teach and to lead.  Beware of lapses in discipline and strive to correct any ensuing consequences.  Keep purifying yourself with devoted effort to keep on the right track.

Read the text from Richard Wilhelm's translation of the I Ching
“
The hexagram as a whole points to a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. But we must work with determination and perseverance to make full use of the propitiousness of the time.
Things are going well for a man: he achieves power and influence. But in this lies the danger that he may relax, and confident of his position, allow the easygoing, careless mood to show itself in his dealings with other people. This would inevitably be harmful. But there is possibility of a change of mood. If he regrets his mistaken attitude and feels the responsibility of an influential position, he frees himself of faults.
What has been spoiled through man’s fault can be made good again through man’s work. It is not immutable fate, as in the time of STANDSTILL, that has caused the state of corruption, but rather the abuse of human freedom. Work toward improving conditions promises well, because it accords the possibilities of the time. We must not recoil from work and danger- symbolised by crossing of the great water-but must take hold energetically. Success depends, however, on proper deliberation. This is expressed by the lines, “Before the starting point, three days. After the starting point, three days.”
We must first know the causes of corruption before we can do away with them; hence it is necessary to be cautious during the time before the start. Then we must see to it that the new way is safely entered on, so that a relapse may be avoided; therefore we must pay attention to the time after the start. Decisiveness and energy must take the place of inertia and indifference that have led to decay, in order that the ending may be followed by a new beginning.

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Today: I Ching

Today: “The immediate pleasures of the ego cut you out” Yogi Bhajan

“The immediate pleasures of the ego cut you out of the picture and drag you away from the soul. Choose that path and you will never penetrate through your own mind and see the light of the soul, which is the part of God that is in you.” Yogi Bhajan
(via Ram Anand)

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Today: Be graceful and modest – from the I Ching

 

Be graceful and modest.

 

 

Read the text from Richard Wilhelm's translation of the I Ching
“
Grace brings success. However, it is not the essential or fundamental thing; it is only the ornament and must therefore be used sparingly and only in little things. In the lower trigram of fire a yielding line comes between two strong lines and makes them beautiful, but the strong lines are the essential content and the weak line is the beautifying form. In the upper trigram of the mountain, the strong line takes the lead, so that here again the strong element must be regarded as the decisive factor. In nature we see in the sky the strong light of the sun; the life of the world depends on it. But this strong, essential thing is changed and given pleasing variety by the moon and the stars. In human affairs, aesthetic form comes into being when traditions exist that, strong and abiding like mountains, are made pleasing by a lucid beauty. By contemplating the forms existing in the heavens we come to understand time and its changing demands. Through contemplation of the forms existing in human society it becomes possible to shape the world.
Here at the highest stage of development all ornament is discarded. Form no longer conceals content but brings out its value to the full. Perfect grace consists not in exterior ornamentation of the substance, but in the simple fitness of its form.
It is the law of heaven to make fullness empty and to make full what is modest; when the sun is at its zenith, it must, according to the law of heaven, turn toward its setting, and at its nadir it rises toward a new dawn. In obedience to the same law, the moon when it is full begins to wane, and when empty of light it waxes again. This heavenly law works itself out in the fates of men also. It is the law of earth to alter the full and to contribute to the modest. High mountains are worn down by the waters, and the valleys are filled up. It is the law of fate to undermine what is full and to prosper the modest. And men also hate fullness and love the modest.
The destinies of men are subject to immutable laws that must fulfil themselves. But man has it in his power to shape his fate, according as his behaviour exposes him to the influence of benevolent or of destructive forces. When a man holds a high position and is nevertheless modest, he shines with the light of wisdom; if he is in a lowly position and is modest, he cannot be passed by. Thus the superior man can carry out his work to the end without boasting of what he has achieved.

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Today: “The problem with walking on the spiritual path” Yogi Bhajan

“The problem with walking on the spiritual path is that you are tested at every step. Each step expands you, lifts you, and gives you elevation. But on the neurotic path, the path of ego, you enjoy every step, but every step is just flat. No lift, no elevation. You get so tied into it that soon nothing can reach you. Ego is the very capacity to be finite.” Yogi Bhajan
(via Ram Anand)

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Today: Endure (some more) – from the I Ching

Hang in there. Endure (some more).  Regardless of the severity of the situation, which may be critical, use the waves of your radiance to influence rather than harsh measures.  Don’t look for any relief or guidance from those in charge.  Bond with your peers to remain strong.  Reach out to those who are weak to join you.  Together, you will not be worn down.
See yesterday’s reading and the day before.

Read the text from Richard Wilhelm's translation of the I Ching
“
The weight of the great is excessive. The load is too heavy for the strength of the supports. The ridge-pole on which the whole roof rests, sags to the breaking point, because its supporting ends are too weak for the load they bear. It is an exceptional time and situation; therefore extraordinary measures are demanded. It is necessary to find a way of transition as quickly as possible, and to take action. This promises success. For although the strong element is in excess, it is in the middle, that is, at the centre of gravity, so that a revolution is not to be feared. Nothing is to be achieved by forcible measures. The problem must be solved by gentle penetration to the meaning of the situation (as is suggested by the attribute of the inner trigram, Sun); then the change-over to other conditions will be successful. It demands real superiority; therefore the time when the great preponderates is a momentous time.
A withered poplar that flowers exhausts its energies thereby and only hastens its end. An older woman may marry once more, but no renewal takes place. Everything remains barren. Thus, though all the amenities are observed, the net result is only the anomaly of the situation.
Applied to politics, the metaphor means that if in times of insecurity we give up alliance with those below us and keep up only the relationships we have with people of higher rank, an unstable situation is created.
Duration is a state whose movement is not worn down by hindrances. It is not a state of rest, for mere standstill is regression. Duration is rather the self- contained and therefore self-renewing movement of an organised, firmly integrated whole, taking place in accordance with immutable laws and beginning anew at every ending. The end is reached by an inward movement, by inhalation, systole, contraction, and this movement turns into a new beginning, in which the movement is directed outward, in exhalation, diastole, expansion.
Heavenly bodies exemplify duration. They move in their fixed orbits, and because of this their light-giving power endures. The seasons of the year follow a fixed law of change and transformation, hence can produce effects that endure.
So likewise the dedicated man embodies an enduring meaning in his way of life, and thereby the world is formed. In that which gives things their duration, we can come to understand the nature of all beings in heaven and on earth.

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Today: I Ching

Today: Be consistent in doing right (again) – from the I Ching

Hang in there. Endure.  Proceed with devotion on your chosen path.  Do not try to rush an outcome of any particular issue.  The current issues loom large in the scheme of things with the promise of leading the world our of chaos and back to order.  We have an important role in that and a profound responsibility to proceed wisely.
See yesterday’s reading.

Read the text from Richard Wilhelm's translation of the I Ching
“
Duration is a state whose movement is not worn down by hindrances. It is not a state of rest, for mere standstill is regression. Duration is rather the self- contained and therefore self-renewing movement of an organised, firmly integrated whole, taking place in accordance with immutable laws and beginning anew at every ending. The end is reached by an inward movement, by inhalation, systole, contraction, and this movement turns into a new beginning, in which the movement is directed outward, in exhalation, diastole, expansion.
Heavenly bodies exemplify duration. They move in their fixed orbits, and because of this their light-giving power endures. The seasons of the year follow a fixed law of change and transformation, hence can produce effects that endure.
So likewise the dedicated man embodies an enduring meaning in his way of life, and thereby the world is formed. In that which gives things their duration, we can come to understand the nature of all beings in heaven and on earth.
There are people who live in a state of perpetual hurry without ever attaining inner composure. Restlessness not only prevents all thoroughness but actually becomes a danger if it is dominant in places of authority.
The conditions are difficult. The task is great and full of responsibility. It is nothing less than that of leading the world out of confusion back to order. But it is a task that promises success, because there is a goal that can unite the forces now tending in different directions. At first, however, one must move warily, like an old fox walking over ice. The caution of a fox walking over ice is proverbial in China. His ears are constantly alert to the cracking of the ice, as he carefully and circumspectly searches out the safest spots. A young fox who as yet has not acquired this caution goes ahead boldly, and it may happen that he falls in and gets his tail wet when he is almost across the water. Then of course his effort has been all in vain. Accordingly, in times “before completion,” deliberation and caution are the prerequisites of success.

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Today: “When your mind is controlled” Yogi Bhajan

“When your mind is controlled, every opportunity will come to you as you, in your destiny, and in your spirit.” Yogi Bhajan
(via Ram Anand)

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Today: “Service creates permanent love and friendship” Yogi Bhajan

“Service creates permanent love and friendship. Self discipline creates grace. And the neutral mind creates wisdom. These are the rules of life.” Yogi Bhajan
(via Ram Anand)

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Today: Be consistent in doing right – from the I Ching

Be consistent in doing right.  Navigate life by the principles you have adopted. You will be blessed.  Too much controversy exists to proceed rashly.  So, be patient and measured in your actions.  Opposition will eventually melt and you will gain a following of friends and allies who see the value in their association with you.

Read the text from Richard Wilhelm's translation of the I Ching
“
In order to obtain a following one must first know how to adapt oneself. If a man would rule he must first learn to serve, for only in this way does he secure from those below him the joyous assent that is necessary if they are to follow him. If he has to obtain a following by force or cunning, by conspiracy or by creating factions, he invariably arouses resistance, which obstructs willing adherence. But even joyous movement can lead to evil consequences, hence the added stipulation, “Perseverance furthers” – that is, consistency in doing right – together with “No blame.” Just as we should not ask others to follow us unless this condition is fulfilled, so it is only under this condition that we can in turn follow others without coming to harm.
The thought of obtaining a following through adaptation to the demands of the time is a great and significant idea; this is why the appended judgement is so favorable.
Every man must have something he follows – something that serves him as a lodestar. He who follows with conviction the beautiful and the good may feel himself strengthened by this saying.
When people live in opposition and estrangement they cannot carry out a great undertaking in common; their points of view diverge too widely. In such circumstances one should above all not proceed brusquely, for that would only increase the existing opposition; instead, one should limit oneself to producing gradual effects in small matters. Here success can still be expected, because the situation is such that the opposition does not preclude all agreement.
In general, opposition appears as an obstruction, but when it represents polarity within a comprehensive whole, it has also its useful and important functions. The oppositions of heaven and earth, spirit and nature, man and woman, when reconciled, bring about the creation and reproduction of life. In the world of visible things, the principle of opposites makes possible the differentiation by categories through which order is brought into the world.

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Today: I Ching

Today: Allow the good ideas to form and manifest – from the I Ching

A time of growth.  Be prepared to meet difficulties with perseverance.  Allow the good ideas to form and manifest before taking a firm direction and implementing them.

Read the text from Richard Wilhelm's translation of the I Ching
“
TIMES OF GROWTH are beset with difficulties. They resemble a first birth. But these difficulties arise from the very profusion of all that is struggling to attain form. Everything is in motion: therefore if one perseveres there is a prospect of great success, in spite of the existing danger. When it is a man’s fate to undertake such new beginnings, everything is still unformed, dark. Hence he must hold back, because any premature move might bring disaster. Likewise, it is very important not to remain alone; in order to overcome the chaos he needs helpers. This is not to say, however, that he himself should look on passively at what is happening. He must lend his hand and participate with inspiration and guidance.

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Today: “Consult your spirit, your soul on everything” Yogi Bhajan

“Consult your spirit, your soul on everything.” Yogi Bhajan
(via Ram Anand)

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Today: Do not engage in idle talk that has no effect – from the I Ching

Your power and influence must come from inner wisdom and effective action.  Do not engage in idle talk that has no effect other than to attract the wrong kind of support.

Read the text from Richard Wilhelm's translation of the I Ching
“
The weak element is above, the strong below; hence their powers attract each other, so that they unite. This brings about success, for all success depends on the effect of mutual attraction. By keeping still within while experiencing joy without, one can prevent the joy from going to excess and hold it within proper bounds. This is the meaning of the added admonition, “Perseverance furthers,” for it is perseverance that makes the difference between seduction and courtship; in the latter the strong man takes a position inferior to that of the weak girl and shows consideration for her. This attraction between affinities is a general law of nature. Heaven and earth attract each other and thus all creatures come into being. Through such attraction the sage influences men’s hearts, and thus the world attains peace. From the attractions they exert we can learn the nature of all beings in heaven and on earth.
The most superficial way of trying to influence others is through talk that has nothing real behind it. The influence produced by such mere tongue wagging must necessarily remain insignificant. Hence no indication is added regarding good or bad fortune.
The inferior man rises only because the superior man does not regard him as dangerous and so lends him power. If he were resisted from the first, he could never gain influence.

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