The Chaos Strategy

 

 

Many have figured this out.  Many deny it.  Chaos was weaponized a long time ago, and keeps re-emerging as a political reality for those who have forgotten history.

It isn’t about truth or lies.  That is just the tactic.  The strategy is all about chaos.
If you find the means to produce pure and ultimate chaos, then you can easily find the means to seize the power necessary to bring back “order”.
If you can blow up the world economy (e.g., toxic tax bill) then you find the means to put it back together in your own image.  There will always be somebody else you can blame for the catastrophe (2008).
If you can wage catastrophic war producing total devastation (e.g., nuclear war), then you can rebuild on your own terms.  There will always be somebody else you can blame for the cataclysm.
If you can privatize a nation’s secret security and spying infrastructure (cia) then they will work for you secretly (gestapo) and can target and prosecute fellow citizens with extrajudicial impunity.
If you can completely dismantle democratic institutions then you can define your own.
If you can get enough people (e.g., religious zealots) to believe that blowing up the world is a good thing, then there is nothing that you can’t accomplish with their help.
If you can appear to be insane to enough people (e.g., everybody) then they will underestimate you (as always) so you can fly under the radar and fully implement your chaos strategy.

 

Today: “Life is not given to us to live as a routine” Yogi Bhajan

“Life is not given to us to live as a routine. It is given to us as our destiny. Its is given so we experience life. Every day we must die and we must experience that death. And every day we must be reborn and must experience resurrection.” Yogi Bhajan

(via Ram Anand)

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Today: Join the gathering for justice and peace- I Ching

Join the gathering for justice and peace.  Such great times of unification will leave great achievements behind them.

(see Dec 3 and Dec 5 and Dec 6 readings).

Read the text from Richard Wilhelm's translation of the I Ching

The gathering together of people in large communities is either a natural occurrence, as in the case of the family, or an artificial one, as in the case of the state. The family gathers about the father as its head. The perpetuation of this gathering in groups is achieved through the sacrifice to the ancestors, at which the whole clan is gathered together. Through the collective piety of the living members of the family, the ancestors become so integrated in the spiritual life of the family that it cannot be dispersed or dissolved.
Where men are to be gathered together, religious forces are needed. But there must also be a human leader to serve as the centre of the group. In order to be able to bring others together, this leader must first of all be collected within himself. Only collective moral force can unite the world. Such great times of unification will leave great achievements behind them. This is the significance of the great offerings that are made. In the secular sphere likewise there is need of great deeds in the time of GATHERING TOGETHER.

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