Today: “Keep your grace and remain private or  boldly exercise it to bring justice.  It’s your choice” – from the I Ching

Keep your grace and remain private or  boldly exercise it to bring justice.  It’s your choice.

Meditation: NM0413 – Intuition and the Strength of Excellence

See Related posts

Today: I Ching – Previous Readings

Personal I Ching readings

Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching

#22, line 4, #21

This hexagram shows a fire that breaks out of the secret depths of the earth and, blazing up, illuminates and beautifies the mountain, the heavenly heights. Grace-beauty of form-is necessary in any union if it is to be well ordered and pleasing rather than disordered and chaotic.

GRACE has success.
In small matters
It is favorable to undertake something.

Grace brings success. However, it is not the essential or fundamental thing; it is only the ornament and must therefore be used sparingly and only in little things. In the lower trigram of fire a yielding line comes between two strong lines and makes them beautiful, but the strong lines are the essential content and the weak line is the beautifying form. In the upper trigram of the mountain, the strong line takes the lead, so that here again the strong element must be regarded as the decisive factor. In nature we see in the sky the strong light of the sun; the life of the world depends on it. But this strong, essential thing is changed and given pleasing variety by the moon and the stars. In human affairs, aesthetic form comes into being when traditions exist that, strong and abiding like mountains, are made pleasing by a lucid beauty. By contemplating the forms existing in the heavens we come to understand time and its changing demands. Through contemplation of the forms existing in human society it becomes possible to shape the world.1

Fire at the foot of the mountain:
The image of GRACE.
Thus does the superior man proceed
When clearing up current affairs.
But he dare not decide controversial issues in this way.

The fire, whose light illuminates the mountain and makes it pleasing, does not shine far; in the same way, beautiful form suffices to brighten and to throw light upon matters of lesser moment, but important questions cannot be decided in this way. They require greater earnestness.

Six in the fourth place means:
Grace or simplicity?
A white horse comes as if on wings.
He is not a robber,
He will woo at the right time.

An individual is in a situation in which doubts arise as to which is better – to pursue the grace of external brilliance, or to return to simplicity. The doubt itself implies the answer. Confirmation comes from the outside; it comes like a white winged horse. The white color indicates simplicity. At first it may be disappointing to renounce the comforts that might have been obtained, yet one finds peace of mind in a true relationship with the friend who courts him. The winged horse is the symbol of the thoughts that transcend all limits of space and time.

BITING THROUGH has success.
It is favorable to let justice be administered.

When an obstacle to union arises, energetic biting through brings success. This is true in all situations. Whenever unity cannot be established, the obstruction is due to a talebearer and traitor who is interfering and blocking the way. To prevent permanent injury, vigorous measures must be taken at once. Deliberate obstruction of this sort does not vanish of its own accord. Judgement and punishment are required to deter or obviate it.
However, it is important to proceed in the right way. The hexagram combines Li, clarity, and Chên, excitement. Li is yielding, Chên is hard. Unqualified hardness and excitement would be too violent in meting out punishment; unqualified clarity and gentleness would be too weak. The two together create the just measure. It is of moment that the man who makes the decisions (represented by the fifth line) is gentle by nature, while he commands respect by his conduct in his position.

Thunder and lightning:
The image of BITING THROUGH.
Thus the kings of former times made firm the laws
Through clearly defined penalties.

Penalties are the individual applications of the law. The laws specify the penalties. Clarity prevails when mild and severe penalties are clearly differentiated, according to the nature of the crimes. This is symbolized by the clarity of lightning. The law is strengthened by a just application of penalties. This is symbolized by the terror of thunder. This clarity and severity have the effect of instilling respect; it is not that the penalties are ends in themselves. The obstructions in the social life of man increase when there is lack of clarity in the penal codes and slackness in executing them. The only way to strengthen the law is to make it clear and to make penalties certain and swift.


1. This hexagram shows tranquil beauty – clarity within, quiet without. This is the tranquillity of pure contemplation. When desire is silenced and the will comes to rest, the world-as-idea becomes manifest. In this aspect the world is beautiful and removed from the struggle for existence. This is the world of art. However, contemplation alone will not put the will to rest absolutely. It will awaken again, and then all the beauty of form will appear to have been only a brief moment of exaltation. Hence this is still not the true way of redemption. For this reason Confucius felt very uncomfortable when once, on consulting the oracle, he obtained the hexagram of GRACE.

On Gangs

Sometimes, good people, even if they are religious, can fall prey to the desire to dominate and control others, for a variety of reasons.  It’s not sinful that they have those desires.

If they act on them, directly, or indirectly, it’s another matter.

Directly, a person may act to manifest some very selfish intention. In this case, that person may be visible and identified as the perpetrator of that act to anyone who witnesses the act.  The perpetrator may then be held personally to account.  Then, there is an obvious cost for acting in that way.

Indirectly, a person may “hire” someone or something that they can hide behind to do their bidding in order to fulfill their desire. This tactic may provide personal distance from the consequences of actions perpetrated by the surrogate. They approve of the behavior and eagerly anticipate the result of the actions. This is an age old tactic that mob bosses and other gangsters use to provide “plausible deniability” for “the boss” while the deed is carried out.

In another case, a group of people, well organized with a social identity, is formed by members who desire power and control along with personal anonymity.  They may wish that their intentions remain secret.  This is sometimes known as a cult.

In a most extreme case, one plan is to hire a “demon” with sufficient means to carry out their selfish intentions.  Having that kind of representation, members can defend their actions by claiming  “it’s not I who did that”. When the actions are identified and called out and retribution is called for, then “yes, he’s a demon, but he’s my demon” and “I will protect him”. “It’s still more comfortable to me, and safer, that he does those things than I do those things”.

A problem with this plan is that the above declarations imply that a part, perhaps a significant part, of the members’ personal identity is given up to the alternative identity of the group.  The group becomes an alter ego. To be a member, a person only has to deny one’s own identity in favor of the group identity and look to the group for the fulfillment of desires and protection from external consequences.  All of the remaining consequences are then internal.

Another problem with that plan is that the behavior can quickly become nefarious.  Demons often cannot be controlled.

 

Today: “It is easy to be God because you have all the power. But it is more difficult to be a guru because you have no power of a god.” – Yogi Bhajan

“It is easy to be God because you have all the power. But it is more difficult to be a guru because you have no power of a god. When you direct a person in the right consciousness, it becomes the direct clash of the ego with another person.“ Yogi Bhajan

Meditation: LA051-780907 – Tune the Vagus Nerve to Cosmic Consciousness

Tao Te Ching today

On Gangs

Related posts

What else Yogi Bhajan said