“Healing and Prana”
Prana holds together the elements that allows our physical existence. Prana is the flow that comes from the earth through the hara and is transmuted into life energy that can be projected back into the world from the higher chakras.
Many conditions that interfere with the flow of existence and the healthy flow of prana are due to a bias associated with one’s perception. If we can find the point of perception that holds a viewpoint, it can be “flipped” to allow for a new configuration that leads to self-healing.
We held a meditation and healing intensive at Kundalini Yoga Park Slope, Brooklyn on June 2-3, 2017. Here is a recap of the meditations we performed.
On May 28 we held a Meditation and Sat Nam Rasayan Healing Workshop at Shunnya Centre. The topic was “Holding Together”.
We can recognize through our subtle body the field that holds everything together. Subtle perturbations that happen anywhere in the field have effects everywhere. In our healing practice we navigate the field in a transverse rather than an orthogonal way, collapsing distance and position in time and space. We apply our consciousness directly as if there is no separation between the healer and the patient. Indeed, when we merge in that way, our healing intentions become effective and instantaneous.
We explored attention in our consciousness, practicing stabilizing our attention in shuniya and navigating the space of awareness that opens up in that state.
We exercised our intention in shuniya, witnessing the healing experience.
The important aspects of the workshops to be remembered lie in the meditations that we performed. Practicing these meditations makes these experiences repeatable by giving us access to the shuniya state.
It is a good time to assess and tune our relationship with our teacher. However you perceive that relationship personally, there is only the question of identity that seems to matter. Guru Dev Singh identifies as a teacher, as did Yogi Bhajan before him and so on through the lineage. It is a commitment of love, sacrifice and endless service. In order to hold a proper relation with him, Yogi Bhajan and the Guru, it is important to clarify that aspect of identity in our awareness.
The Guru is not inherently our friend, nor is any teacher. The teacher has delightful personality, which we love. That is not the basis for the relation. It is an attraction that gets our attention.
Neither will the Guru, nor any teacher, save us directly. Only indirectly. That obligation is on us. It is our duty, upon receiving the grace of God through the Guru and through the teacher, that we apply the teachings to our personal circumstance. We must focus beyond all distraction, including our own and our teacher’s personality, to the source of grace. Then we must commit to keeping it up, beyond all circumstance. That is how we are saved. If we identify as a teacher, then we can also promote the flow of grace to others through the teachings. Rather than our friend, the teacher is our benefactor who facilitates our salvation by enlightening our ignorance.
It is a time for healing. Our teacher, and ourselves. We are healers. Rather than objectively “healing” our teacher, we should go to the core of the relation where we all can merge with our common intent and so heal all.
Here is a meditation that I suggest will help in that endeavor.