Tao Te Ching – Verse 40
Return is the movement of the Tao.
Yielding is the way of the Tao.
All things are born of being.
Being is born of non-being.
Category: Taoism
Tao Te Ching – Verse 39 – In harmony with the Tao, the sky is clear and spacious
Tao Te Ching – Verse 39
In harmony with the Tao,
the sky is clear and spacious,
the earth is solid and full,
all creatures flourish together,
content with the way they are,
endlessly repeating themselves,
endlessly renewed.
When man interferes with the Tao,
the sky becomes filthy,
the earth becomes depleted,
the equilibrium crumbles,
creatures become extinct.
Continue reading “Tao Te Ching – Verse 39 – In harmony with the Tao, the sky is clear and spacious”
Tao Te Ching – Verse 38 – The Master doesn’t try to be powerful; thus he is truly powerful.
Tao Te Ching – Verse 38
The Master doesn’t try to be powerful;
thus he is truly powerful.
The ordinary man keeps reaching for power;
thus he never has enough.
The Master does nothing,
yet he leaves nothing undone.
The ordinary man is always doing things,
yet many more are left to be done.
Tao Te Ching – Verse 37 – The Tao never does anything, yet through it all things are done
Tao Te Ching – Verse 37
The Tao never does anything,
yet through it all things are done.
If powerful men and women
could center themselves in it,
the whole world would be transformed
by itself, in its natural rhythms.
People would be content
with their simple, everyday lives,
in harmony, and free of desire.
When there is no desire,
all things are at peace. Continue reading “Tao Te Ching – Verse 37 – The Tao never does anything, yet through it all things are done”
Tao Te Ching – Verse 36 – If you want to shrink something, you must first allow it to expand
Tao Te Ching – Verse 36
If you want to shrink something,
you must first allow it to expand.
If you want to get rid of something,
you must first allow it to flourish.
If you want to take something,
you must first allow it to be given.
This is called the subtle perception
of the way things are.
The soft overcomes the hard.
The slow overcomes the fast.
Let your workings remain a mystery.
Just show people the results. Continue reading “Tao Te Ching – Verse 36 – If you want to shrink something, you must first allow it to expand”
Tao Te Ching – Verse 35 – She who is centered in the Tao can go where she wishes, without danger.
Verse 35 – She who is centered in the Tao can go where she wishes, without danger.
She who is centered in the Tao
can go where she wishes, without danger.
She perceives the universal harmony,
even amid great pain,
because she has found peace in her heart.
Music or the smell of good cooking
may make people stop and enjoy.
But words that point to the Tao
seem monotonous and without flavor.
When you look for it, there is nothing to see.
When you listen for it, there is nothing to hear.
When you use it, it is inexhaustible.
Tao Te Ching – Verse 34 – The great Tao flows everywhere
Verse 34 – The great Tao flows everywhere
The great Tao flows everywhere.
All things are born from it,
yet it doesn’t create them.
It pours itself into its work,
yet it makes no claim.
It nourishes infinite worlds,
yet it doesn’t hold on to them.
Since it is merged with all things
and hidden in their hearts,
it can be called humble.
Continue reading “Tao Te Ching – Verse 34 – The great Tao flows everywhere”
Tao Te Ching – Verse 33 – Knowing others is intelligence; knowing yourself is true wisdom.
Tao Te Ching – Verse 33
Knowing others is intelligence;
knowing yourself is true wisdom.
Mastering others is strength;
mastering yourself is true power.
If you realize that you have enough,
you are truly rich.
If you stay in the center
and embrace death with your whole heart,
you will endure forever.
Tao Te Ching – Verse 32 – The Tao can’t be perceived. Smaller than an electron, it contains uncountable galaxies.
Tao Te Ching – Verse 32
The Tao can’t be perceived.
Smaller than an electron,
it contains uncountable galaxies.
If powerful men and women
could remain centered in the Tao,
all things would be in harmony.
The world would become a paradise.
All people would be at peace,
and the law would be written in their hearts.
Tao Te Ching – Verse 31 – Weapons are the tools of violence; all decent men detest them.
Tao Te Ching – Verse 31
Weapons are the tools of violence;
all decent men detest them.
Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.
Tao Te Ching – Verse 30 – Whoever relies on the Tao in governing men doesn’t try to force issues or defeat enemies by force of arms
Tao Te Ching – Verse 30
Whoever relies on the Tao in governing men
doesn’t try to force issues
or defeat enemies by force of arms.
For every force there is a counterforce.
Violence, even well intentioned,
always rebounds upon oneself.
Tao Te Ching – Verse 29 – Do you want to improve the world? I don’t think it can be done.
Tao Te Ching – Verse 29
Do you want to improve the world?
I don’t think it can be done.
The world is sacred.
It can’t be improved.
If you tamper with it, you’ll ruin it.
If you treat it like an object, you’ll lose it. Continue reading “Tao Te Ching – Verse 29 – Do you want to improve the world? I don’t think it can be done.”
Tao Te Ching – Verse 28 – Know the male, yet keep to the female
Tao Te Ching – Verse 28
Know the male,
yet keep to the female:
receive the world in your arms.
If you receive the world,
the Tao will never leave you
and you will be like a little child.
Continue reading “Tao Te Ching – Verse 28 – Know the male, yet keep to the female”
Tao Te Ching – Verse 27 – A good traveler has no fixed plans and is not intent upon arriving
Tao Te Ching – Verse 27
A good traveler has no fixed plans
and is not intent upon arriving.
A good artist lets his intuition
lead him wherever it wants.
A good scientist has freed himself of concepts
and keeps his mind open to what is.
Thus the Master is available to all people
and doesn’t reject anyone.
He is ready to use all situations
and doesn’t waste anything.
This is called embodying the light. Continue reading “Tao Te Ching – Verse 27 – A good traveler has no fixed plans and is not intent upon arriving”
Today: “Weigh your words carefully before expressing them. Be aware of the impact that you have on others.” – From the I Ching
Weigh your words carefully before expressing them. Be aware of the impact that you have on others.
Previous reading: “A terrible reckoning is due.”
Previous previous reading: “Justice is due.”
Meditation: NM0365-20001024-On Communication II
Meditation: M074 – 920423 – Balance the Pineal and Pituitary
Meditation: NM091 – 19921110 – Self Emboldenment, Engagement, Vision
Meditation: Breath to Conquer Time Space and Destiny
Meditation: Magic Mantra-19760426
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See Richard Wilhelm's translation for this reading from the original text
37 – Thirty-Seven. Chia Jên / Family Duties
Warming Air Currents rise and spread from the Hearthfire:
The Superior Person weighs his words carefully and is consistent in his behavior.
Be as faithful as a good wife.
SITUATION ANALYSIS:
One in this situation must be keenly aware of his influence on others.
Maintain a healthy respect for the ripple effect of your words and deeds.
To some you serve as a role model.
You can either help shape their world or tilt them into chaos.
Show temperance and consideration to all.
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above: Sun / The Gentle, Wind | |
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below: Li / The Clinging, Fire | |
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| This hexagram represents the laws obtaining within the family. The strong line at the top represents the father, the lowest the son. The strong line in the fifth place represents the husband, the yielding second line the wife. On the other hand, the two strong lines in the fifth and the third place represent two brothers, and the two weak lines correlated with them in the fourth and the second place stand for their respective wives. Thus all the connections and relationships within the family find their appropriate expression. Each individual line has the character according with its place. The fact that a strong line occupies the sixth place – where a weak line might be expected – indicates very clearly the strong leadership that must come from the head of the family. The line is to be considered here not in its quality as the sixth but in its quality as the top line. THE FAMILY shows the laws operative within the household that, transferred to outside life, keep the state and the world in order. The influence that goes out from within the family is represented by the symbol of the wind created by fire.
THE JUDGEMENT THE FAMILY. The perseverance of the woman furthers. The foundation of the family is the relationship between husband and wife. The tie that hold the family together lies in the loyalty and perseverance of the wife. Her place is within (second line), while that of the husband is without (fifth line). It is in accord with the great laws of nature that husband and wife take their proper places. Within the family a strong authority is needed; this is represented by the parents. If the father is really a father and the son a son, if the elder brother fulfils his position, and the younger fulfils his, if the husband is really a husband and the wife a wife, then the family is in order. When the family is in order, all the social relationships of mankind will be in order. |
| Three of the five social relationships are to be found within the family – that between father and son, which is the relation of love, that between the husband and wife, which is the relation of chaste conduct, and that between elder and younger brother, which is the relation of correctness. The loving reverence of the son is then carried over to the prince in the form of faithfulness to duty; the affection and correctness of behavior existing between the two brothers are extended to a friend in the form of loyalty, and to a person of superior rank in the form of deference. The family is society in embryo; it is the native soil on which performance of moral duty is made easy through natural affection, so that within a small circle a basis of moral practice is created, and this is later widened to include human relationships in general. |
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THE IMAGE Wind comes forth from fire: Heat creates energy: this is signified by the wind stirred up by the fire and issuing forth from it. This represents influence working from within outward. The same thing is needed in the regulation of the family. Here too the influence on others must proceed from one’s own person. In order to be capable of producing such an influence, one’s words must have power, and this they can have only if they are based on something real, just as flame depends on its fuel. Words have influence only when they are pertinent and clearly related to definite circumstances. General discourses and admonitions have no effect whatsoever. Furthermore, the words must be supported by one’s entire conduct, just as the wind is made effective by its duration. Only firm and consistent conduct will make such an impression on others that they can adapt and conform to it. If words and conduct are not in accord and not consistent, they will have no effect. |
Tao Te Ching – Verse 26 – The heavy is the root of the light. The unmoved is the source of all movement.
Tao Te Ching – Verse 26
The heavy is the root of the light.
The unmoved is the source of all movement.
Thus the Master travels all day
without leaving home.
However splendid the views,
she stays serenely in herself.
Why should the lord of the country
flit about like a fool?
If you let yourself be blown to and fro,
you lose touch with your root.
If you let restlessness move you,
you lose touch with who you are.
(translation by Stephen Mitchell, 1995)
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Continue reading “Tao Te Ching – Verse 26 – The heavy is the root of the light. The unmoved is the source of all movement.”