Today: “Show compassion.  No pretense.  You are here for all.” from the I Ching

No pretense, no show
Generous and protective
At one with neighbors
Show compassion.  No pretense.  You are here for all.
the Hukamnama from the Golden Temple:
Wadahans, Third Mehl:
My tongue is intuitively attracted to the taste of the Lord.
My mind is satisfied, meditating on the Name of the Lord.
Lasting peace is obtained, contemplating the Shabad, the True Word of God.
I am forever a sacrifice to my True Guru.
My eyes are content, lovingly focused on the One Lord.
My mind is content, having forsaken the love of duality.
The frame of my body is at peace, through the Shabad, and the Name of the Lord.
The fragrance of the Naam permeates my heart.
O Nanak, one who has such great destiny written upon his forehead,
through the Bani of the Guru’s Word, easily and intuitively becomes free of desire.

 

The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: LA046 – 780614 – Hari Shabad Meditation – Use the Wind to Produce Trance and Dissolve Negativity

Previous:

Meditation: Contemplate in Shuniya from the Spine

 

Meditation: NM0413 – Intuition and the Strength of Excellence

Meditation: LA589-890412-Golden Grain

Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

 

Meditation: NM374 – 20001128 – Patience and Intuition

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
15 – Fifteen.  Ch’ien / Modesty

The Mountain does not overshadow the Plain surrounding it:
Such modest consideration in a Superior Person creates a channel through which excess flows to the needy.

Success if you carry things through.

SITUATION ANALYSIS:

The Cosmos is moving toward equilibrium.
Extremes are being tempered, excess is beginning to shift toward the empty.
You can use these moderating influences to strike a balance in the world around you.
Remember, though, that this Leveling will not come about through an arrogant confiscation of excess, but through subtler persuasions.
Modesty and moderation are the keys.

Six in the fifth place means:

Modest yet firm resistance against an oppressor will end the aggression and win concessions.

No boasting of wealth before one’s neighbor.
It is favorable to attack with force.
Nothing that would not further.

1951 Buick Roadmaster

‘1951 Buick Roadmaster’ Painting by Ron Patterson

Modesty is not to be confused with weak good nature that lets things take their own course. When a man holds a responsible position, he must at times resort to energetic measures. In doing so he must not try to make an impression by boasting of his superiority but must make certain of the people around him. The measures taken should be purely objective and in no way personally offensive. Thus modesty manifests itself even in severity.

Buick taillight

8 – Eight.  Pi / Bonding

Deep Waters on the face of the Earth:
Surface waters flow together.
The Superior Person recognizes the situation calls for joining together.
Thus he cultivates friendly relations with all.

Good fortune is possible.
Cast the coins again to discover if you have the qualities needed to lead such a group.
Then there will be no error.
Those uncertain will gradually join.
Those who join too late will meet with misfortune.

SITUATION ANALYSIS:

This is a time of connection with another or others — not just an alliance, but a melding of parts into a new whole.
Such a connection may be too close, too intense for some.
Consult the oracle again to see if you have the qualities needed to strengthen and withstand such an intense synthesis.

 

Today: “The difference between you and an animal is that the animal has limited compassion and you can have unlimited compassion.” Yogi Bhajan

“The difference between you and an animal is that the animal has limited compassion and you can have unlimited compassion.” Yogi Bhajan

Meditation: NM0163 – Feel God Within You, The Kindness in You

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What else Yogi Bhajan said

Tao Te Ching – Verse 25 – There was something formless and perfect before the universe was born.

Tao Te Ching – Verse 25

There was something formless and perfect
before the universe was born.
It is serene. Empty.
Solitary. Unchanging.
Infinite. Eternally present.
It is the mother of the universe.
For lack of a better name,
I call it the Tao.
It flows through all things,
inside and outside, and returns
to the origin of all things. Continue reading “Tao Te Ching – Verse 25 – There was something formless and perfect before the universe was born.”

Today: “Before taking any action, contemplate.  Doing so, take what you have witnessed and contemplate some more.  You will arrive at a proper intention.” from the I Ching

Look before you leap.
Consider views beyond yours
You know what to do
Before taking any action, contemplate.  Doing so, take what you have witnessed and contemplate some more.  You will arrive at a proper intention.

 

The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: Contemplate in Shuniya from the Spine

Previous:

Meditation: NM0413 – Intuition and the Strength of Excellence

 

Meditation: LA589-890412-Golden Grain

 

Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

 

Meditation: NM374 – 20001128 – Patience and Intuition

Meditation: M043-19890623 See Your Soul Within Your Third Eye

Meditation: LA860-960131-Increase the Flow of Earth Within You

Meditation: LA010 – 19780210 – Gobinda – Project to the Infinite

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
20 – Twenty.  Kuan / Contemplation

The gentle Wind roams the Earth:
The Superior Person expands his sphere of influence as he expands his awareness.
Deeply devoted to his pursuit of clarity and wisdom, he is unconscious of the inspiring, positive example he is setting for others to emulate.

You have cleansed yourself; now stand ready to make your humble, devout offering.

SITUATION ANALYSIS:

The situation marks a rising to new heights.
As you climb for a better view of the panorama, you make yourself more conspicuous to those below.
This hexagram is also known as the Watchtower, because the shape formed by its lines resembles the ancient guardposts manned by Chinese soldiers.
These towers were placed on mountainsides to give a better vantage point.
To those below, the watchtowers served as landmarks to help them find their way.
The quality of your search for clarity in this situation serves as such a guidepost for others along the Way.

yang
yang above: Sun / The Gentle, Wind
yin
yin
yin below: K’un / The Receptive, Earth
yin

 

A slight variation of tonal stress gives the Chinese name for this hexagram a double meaning. It means both contemplating and being seen, in the sense of being an example. These ideas are suggested by the fact that the hexagram can be understood as picturing a type of tower characteristic of ancient China.

Tower

A tower of this kind commanded a wide view of the country; at the same time, when situated on a mountain, it became a landmark that could be seen for miles around. Thus the hexagram shows a ruler who contemplates the law of heaven above him and the ways of the people below, and who, by means of good government, sets a lofty example to the masses.
This hexagram is linked with the eighth month (September – October). The light-giving power retreats and the dark power is again on the increase. However, this aspect is not material in the interpretation of the hexagram as a whole.

THE JUDGEMENT

CONTEMPLATION. The ablution has been made,
But not yet the offering.
Full of trust they look up to him.

The sacrificial ritual in China began with an ablution and a libation by which the Deity was invoked, after which the sacrifice was offered. The moment of time between these two ceremonies is the most sacred of all, the moment of deepest inner concentration. If piety is sincere and expressive of real faith, the contemplation of it has a transforming awe-inspiring effect on those who witness it.
Thus also in nature a holy seriousness is to be seen in the fact that natural occurrences are uniformly subject to law. Contemplation of the divine meaning underlying the workings of the universe gives to the man who is called upon to influence others the means of producing like effects. This requires that power of inner concentration which religious contemplation develops in great men strong in faith. It enables them to apprehend the mysterious and divine laws of life, and by means of profoundest inner concentration they give expression to these laws in their own persons. Thus a hidden spiritual power emanates from them, influencing and dominating others without their being aware of how it happens.

THE IMAGE

The wind blows over the earth:
The image of CONTEMPLATION.
Thus the kings of old visited the regions of the world,
Contemplated the people,
And gave them instruction.

 

Chinese tower

When the wind blows over the earth it goes far and wide, and the grass must bend to its power. These two occurrences find confirmation in the hexagram. The two images are used to symbolise a practice of the kings of old; in making regular journeys the ruler could, in the first place, survey his realm and make certain that none of the existing usages of the people escaped notice; in the second, he could exert influence through which such customs as were unsuitable could be changed.
All of this points to the power possessed by a superior personality. On the one hand, such a man will have a view of the real sentiments of the great mass of humanity and therefore cannot be deceived; on the other, he will impress the people so profoundly, by his mere existence and by the impact of his personality, that they will be swayed by him as the grass by the wind.

 

Today: “Poke, provoke, confront, and elevate. That is how your life must be.” Yogi Bhajan

“Poke, provoke, confront, and elevate. That is how your life must be. If one aspect of these four is missing, you are handicapped. That’s the gist of my Ph.D. on the psychology of communication. Regardless of what we understand or do not understand, we are what we speak. That’s how we are known.” Yogi Bhajan

Meditation: NM0365-20001024-On Communication II

See related posts

Tao Te Ching – Verse 24 – He who stands on tiptoe doesn’t stand firm

Tao Te Ching – Verse 24

He who stands on tiptoe
doesn’t stand firm.
He who rushes ahead
doesn’t go far.
He who tries to shine
dims his own light.
He who defines himself
can’t know who he really is.

Continue reading “Tao Te Ching – Verse 24 – He who stands on tiptoe doesn’t stand firm”

“On your path, remain faithfully on course.  Allow distractions as passing annoyances as you devote your life to excellence.” from the I Ching

Living devotion
As one among the many
We are purified
On your path, remain faithfully on course.  Allow distractions as passing annoyances as you devote your life to excellence.

the Hukamnama from the Golden Temple:
“Those Saints and devotees who serve the Lord have all their sins washed away. Have Mercy on me, O Lord and Master, and keep me in the Sangat, the Congregation that You love. The rust of poison and corruption from countless incarnations sticks to us; joining the Saadh Sangat, the Company of the Holy, it is cleaned away.”

 

The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today

Meditation: NM0413 – Intuition and the Strength of Excellence

Previous:

Meditation: LA589-890412-Golden Grain

 

Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

 

Meditation: NM374 – 20001128 – Patience and Intuition

Meditation: M043-19890623 See Your Soul Within Your Third Eye

Meditation: LA860-960131-Increase the Flow of Earth Within You

Meditation: LA010 – 19780210 – Gobinda – Project to the Infinite

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
32 – Thirty-Two.  Hêng / Durability

Arousing Thunder and penetrating Wind.
Close companions in any storm:
The Superior Person possesses a resiliency and durability that lets him remain firmly and faithfully on course.

Such constancy deserves success.

SITUATION ANALYSIS:

Endurance is the key to success in this situation.
However, durability is not synonymous with stone-like rigidity.
True resilience requires a flexibility that allows adaptation to any adverse condition, while still remaining true to the core.
Can you maintain your integrity under any circumstance?
Can you influence the situation without giving opposing forces anything to resist?
Then you will endure to reach your goal.

Six at the top means:

Constant only in his inconstancy, even fortune is eventually exhausted.

Restlessness as an enduring condition brings misfortune.

Restlessness

‘Restlessness’ – Julie Mehretu

There are people who live in a state of perpetual hurry without ever attaining inner composure. Restlessness not only prevents all thoroughness but actually becomes a danger if it is dominant in places of authority.

14 – Fourteen.  Ta Yu / Great Treasures

The Fire of clarity illuminates the Heavens to those below:
The Superior Person possesses great inner treasures — compassion, economy, and modesty.
These treasures allow the benevolent will of Heaven to flow through him outward to curb evil and to further good.

Supreme success.

SITUATION ANALYSIS:

You have become an instrument of Heaven’s will, offering a balance in the world around you.
It is not swashbuckling prowess or uncanny talent that qualifies you for this office, but your simplest gifts — your modesty, your compassion, your economy.
Because you can see clearly who most needs a miracle, Heaven’s bounty is being put at your disposal.

Today: “You have to learn the art and science of giving yourself your own excellence.” Yogi Bhajan

“Nobody will give you anything. You have to learn the art and science of giving yourself your own excellence. That’s the purpose of life. Life is a lie if the truth is not found. Prayer is the power for which you must reach your excellence.” Yogi Bhajan

Meditation: NM0413 – Intuition and the Strength of Excellence

See related posts

Tao Te Ching – Verse 23 – Express yourself completely, then keep quiet

Tao Te Ching – Verse 23

Express yourself completely,
then keep quiet.
Be like the forces of nature:
when it blows, there is only wind;
when it rains, there is only rain;
when the clouds pass, the sun shines through.

Continue reading “Tao Te Ching – Verse 23 – Express yourself completely, then keep quiet”

“Though the situation appears hopeless, you only need to know that you have sufficient support to realize your aspirations.” from the I Ching

Though the situation appears hopeless, you only need to know that you have sufficient support to realize your aspirations.

the Hukamnama from the Golden Temple:
“O foolish and ignorant soul-bride, why are you so proud? Within the home of your own self, why do you not enjoy the Love of your Lord? Your Husband Lord is so very near, O foolish bride; why do you search for Him outside? Apply the Fear of God as the mascara to adorn your eyes, and make the Love of the Lord your ornament. Then, you shall be known as a devoted and committed soul-bride, when you enshrine love for your Husband Lord.”

See Related posts

Share The Magical Story of Mushkil Gusha over a meal with friends today.

The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: LA589-890412-Golden Grain

Previous:

Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

 

Meditation: NM374 – 20001128 – Patience and Intuition

Meditation: M043-19890623 See Your Soul Within Your Third Eye

Meditation: LA860-960131-Increase the Flow of Earth Within You

Meditation: LA010 – 19780210 – Gobinda – Project to the Infinite

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
35 – Thirty-Five.  Chin / Aspiration

The Sun shines down upon the Earth:
Constantly honing and refining his brilliance, the Superior Person is a Godsend to his people.
They repay his benevolence with a herd of horses, and he is granted audience three times in a single day.

Promotion.

SITUATION ANALYSIS:

This is a time of reward for good works.
Those you have helped want to show their gratitude.
Benefits come both from on high and from the humble you uplifted.
Accept all gifts graciously, though the reward may not be what you truly need or hoped for.
Some may bestow more than they can afford to give, but you must realize that they need to feel that they have repaid you.

Six in the third place means:

He is chosen unanimously to carry out the will of the people.
All self-doubt vanishes.

All are in accord. Remorse disappears.

Blackbeard battle

Blackbeard battle

A man strives onward, in association with others whose backing encourages him. This dispels any cause for regret over the fact that he does not have enough independence to triumph unaided over every hostile turn of fate.
56 – Fifty-Six.  Lu / The Wanderer

Fire on the Mountain, catastrophic to man, a passing annoyance to the Mountain:
The Superior Person waits for wisdom and clarity before exacting Justice, then lets no protest sway him.

Find satisfaction in small gains.
To move constantly forward is good fortune to a Wanderer.

SITUATION ANALYSIS:

You are a stranger to this situation.
It is your attraction to the exotic that has led you here, but you will move on to a new vista when this one has lost its mystique.
Because much of this environment is foreign to you, you must exercise only the best judgement.
You don’t know the custom here, and it’s too easy to cross a line you don’t know is there.
Because you are the foreigner in this setting, you have no history to acquit you.
Watch, listen, study, contemplate, then step lightly but decisively on.

Today: “All your soul is promised by God is one chance.” Yogi Bhajan

“All your soul is promised by God is one chance. When the soul took the body and saw the karma and the domain, and it was coming to the planet Earth for practice, the soul resisted. He said, “No, I’m not going.” God said, “Why? What’s the problem? It’s a test. Don’t you want to pass it?” He said, “I want to pass it, but I don’t have the tools.” So God gave the mind. She said, “What is this damn thing?” He said, “Well, this is something. Like a swing, it can take you towards me or away from me 180 degrees. Take it, but be its master.” Yogi Bhajan

Meditation: LA041-780525- Control the Mind

See related posts

Tao Te Ching – Verse 22 – If you want to become whole, let yourself be partial. If you want to become straight, let yourself be crooked.

Tao Te Ching – Verse 22

If you want to become whole,
let yourself be partial.
If you want to become straight,
let yourself be crooked.
If you want to become full,
let yourself be empty.
If you want to be reborn,
let yourself die.
If you want to be given everything,
give everything up.

Continue reading “Tao Te Ching – Verse 22 – If you want to become whole, let yourself be partial. If you want to become straight, let yourself be crooked.”

” Your only refuge is in the constancy of your own character.  Relying on hope or reacting to fear only bring confusion and humiliation.  Merge with the flow rather than oppose it.” from the I Ching

A lot going on
Character or emotion?
Do not be misled
Your only refuge is in the constancy of your own character.  Relying on hope or reacting to fear only bring confusion and humiliation.  Merge with the flow rather than oppose it.
If a man remains at the mercy of moods of hope or fear aroused by the outer world, he loses his inner consistency of character. Such inconsistency invariably leads to distressing experiences. These humiliations often come from an unforeseen quarter. Such experiences are not merely effects produced by the external world, but logical consequences evoked by his own nature.

the Hukamnama from the Golden Temple:
Shalok, Third Mehl: Everyone is filled with hope; hardly anyone is free of hope. O Nanak, blessed is the birth of one, who remains dead while yet alive. ||1|| Third Mehl: Nothing is in the hands of hope. How can one become free of hope? What can this poor being do? The Lord Himself creates confusion. ||2|| Pauree: Cursed is the life in this world, without the True Name. God is the Great Giver of givers. His wealth is permanent and unchanging.

The previous previous reading: ” Keep your dignity.  Do not throw it away on some unscrupulous cult leader.  Rather, grow yourself in your own true nature, springing from the divine.” from the I Ching

See Related posts

The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

Previous:

Meditation: NM374 – 20001128 – Patience and Intuition

Meditation: M043-19890623 See Your Soul Within Your Third Eye

Meditation: LA860-960131-Increase the Flow of Earth Within You

Meditation: LA010 – 19780210 – Gobinda – Project to the Infinite

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
32 – Thirty-Two.  Hêng / Durability

Arousing Thunder and penetrating Wind.
Close companions in any storm:
The Superior Person possesses a resiliency and durability that lets him remain firmly and faithfully on course.

Such constancy deserves success.

SITUATION ANALYSIS:

Endurance is the key to success in this situation.
However, durability is not synonymous with stone-like rigidity.
True resilience requires a flexibility that allows adaptation to any adverse condition, while still remaining true to the core.
Can you maintain your integrity under any circumstance?
Can you influence the situation without giving opposing forces anything to resist?
Then you will endure to reach your goal.

Nine in the third place means:

He must remain constant, or the only permanence will reside in disgrace.
He who does not give duration to his character
Meets with disgrace.
Persistent humiliation.

Chinese character

If a man remains at the mercy of moods of hope or fear aroused by the outer world, he loses his inner consistency of character. Such inconsistency invariably leads to distressing experiences. These humiliations often come from an unforeseen quarter. Such experiences are not merely effects produced by the external world, but logical consequences evoked by his own nature.
2 – Two.  K’un / Receptive Force

Earth above and Earth below:
The Earth contains and sustains.
In this situation, the Superior Person should not take the initiative; he should follow the initiative of another.
He should seek receptive allies in the southwest; he should break ties with immovable allies in the northeast.

Responsive devotion.
Receptive influence.
Sublime Success if you keep to your course.

SITUATION ANALYSIS:

This is a time for dealing with reality as it is, not as you would have it be.
If you realize that in this situation you are the receptor, not the transmitter of the stimulus, you will find yourself reaching goals that seemed unattainable under your own steam.
If you persist in futile efforts to be the Shaper rather than the Shaped, you will completely miss this unique opportunity.

Today: “In my consciousness there is a support and in the support there is an equal negative and an equal positive.” Yogi Bhajan

“In my consciousness there is a support and in the support there is an equal negative and an equal positive. There are always two balances in each personality which balances the very rhythm of life.” Yogi Bhajan

Meditation: The Neutral Mind

Related Posts

What else Yogi Bhajan said

Tao Te Ching – Verse 21 – The Master keeps her mind always at one with the Tao; that is what gives her her radiance.

Tao Te Ching – Verse 21

The Master keeps her mind
always at one with the Tao;
that is what gives her her radiance.

The Tao is ungraspable.
How can her mind be at one with it?
Because she doesn’t cling to ideas. Continue reading “Tao Te Ching – Verse 21 – The Master keeps her mind always at one with the Tao; that is what gives her her radiance.”

“Perseverance in what is right will be rewarded, regardless of how long it takes.” from the I Ching

Here I am again
A stranger in a strange land
Learning to be me
Perseverance in what is right will be rewarded, regardless of how long it takes.

The Hukamnama from the Golden Temple:
There is none as forlorn as I am, and none as Compassionate as You; what need is there to test us now? May my mind surrender to Your Word; please, bless Your humble servant with this perfection. O Lord, why are You silent? For so many incarnations, I have been separated from You, Lord; I dedicate this life to You. Says Ravi Daas: placing my hopes in You, I live; it is so long since I have gazed upon the Blessed Vision of Your Darshan.

See Related posts

The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

Meditation: NM374 – 20001128 – Patience and Intuition

Previous:

Meditation: M043-19890623 See Your Soul Within Your Third Eye

 

Meditation:  TCH36-8I-2000724-You and Thou

 

Meditation: LA860-960131-Increase the Flow of Earth Within You

Meditation: LA010 – 19780210 – Gobinda – Project to the Infinite

Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

 

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
56 – Fifty-Six.  Lu / The Wanderer

Fire on the Mountain, catastrophic to man, a passing annoyance to the Mountain:
The Superior Person waits for wisdom and clarity before exacting Justice, then lets no protest sway him.

Find satisfaction in small gains.
To move constantly forward is good fortune to a Wanderer.

SITUATION ANALYSIS:

You are a stranger to this situation.
It is your attraction to the exotic that has led you here, but you will move on to a new vista when this one has lost its mystique.
Because much of this environment is foreign to you, you must exercise only the best judgement.
You don’t know the custom here, and it’s too easy to cross a line you don’t know is there.
Because you are the foreigner in this setting, you have no history to acquit you.
Watch, listen, study, contemplate, then step lightly but decisively on.

Nine in the fourth place means:

Taking shelter in an abandoned cabin, the traveler finds his stolen belongings beside a razor-sharp axe.
What should be delight freezes to dread.

The wanderer rests in a shelter.
He obtains his property and an axe.
My heart is not glad.

Dwarven Axe

This describes a wanderer who knows how to limit his desires outwardly, though he is inwardly strong and aspiring. Therefore he finds at least a place of shelter in which he can stay. He also succeeds in acquiring property, but even with this he is not secure. He must be always on guard, ready to defend himself with arms. Hence he is not at ease. He is persistently conscious of being a stranger in a strange land.
58 – Fifty-Eight. Tui / Empowering

The joyous Lake spans on and on to the horizon:
The Superior Person renews and expands his Spirit through heart-to-heart exchanges with others.

Success if you stay on course.

SITUATION ANALYSIS:

This is the sign of true companionship.
The principals in this situation exchange energy, ideas and feelings, constantly invigorating and encouraging each other to new heights of Spiritual achievement and Self-discovery.
This exchange is not for the glory of the Team, but for furthering the process of each individual’s ‘Te’, or pure potentiality.