Today: “When the one-pointed, infinite beam of the mind starts sending the signal into the infinity” Yogi Bhajan

“When the one-pointed, infinite beam of the mind starts sending the signal into the infinity and the infinity relates to the finite, the unit becomes united and this is called the highest stage of the yogic mind.” Yogi Bhajan

Meditation: LA935-980608- Connect the subconscious and intuition2018

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Today: “Conquer your mind and you will conquer the world.” Yogi Bhajan

“Conquer your mind and you will conquer the world. Which mind? The conscious mind? No. The supreme conscious mind? No. Which mind? The subconscious mind. If you conquer your subconscious mind, then you win the world.” Yogi Bhajan

Meditation: LA935-980608- Connect the subconscious and intuition2018

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Today: “Your inner power has brought you a measure of success. Do not overreach.” – a reading from the I Ching

Continue reading “Today: “Your inner power has brought you a measure of success. Do not overreach.” – a reading from the I Ching”

Today: “Now is your time to shine. Keep your course.” – a reading from the I Ching

Now is your time to shine.  Keep your course.  Enjoy the respect you have earned.  Keep up.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

The hexagram represents the sun rising over the earth. It is therefore the symbol of rapid, easy progress, which at the same time means ever widening expansion and clarity.

PROGRESS. The powerful prince
Is honored with horses in large numbers.
In a single day he is granted audience three times.


As an example of progress, this pictures a time when a powerful feudal lord rallies the other lords around the sovereign and pledges fealty and peace. The sovereign rewards him richly and invites him to a closer intimacy.
A twofold idea is set forth here. The actual effect of the progress emanates from a man who’s in a dependent position and whom the others regard as their equal and are therefore willing to follow. This leader has enough clarity of vision not to abuse his great influence but to use it rather for the benefit of his ruler. His ruler in turn is free of all jealousy, showers presents on the great man, and invites him continually to his court. An enlightened ruler and an obedient servant – this is the condition on which great progress depends.
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Meditation: NM371 – Enjoy the Creativity of God

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Today: I Ching – Previous Readings

Today: “Why did God create this world? Just to be recognized.” Yogi Bhajan

“Why did God create this world? Just to be recognized. It is his instinct, and the same instinct is in us. We want to be recognized as He wants to be recognized. We are the little image of God, we are little Gods because we have a pineal gland. The best way to be recognized is when your pituitary starts working; then you know past, present, and future; then you don’t care; then you know what is what.” Yogi Bhajan

M074 – 920423 – Balance the Pineal and Pituitary

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Today: “Every creator loves his creation.” Yogi Bhajan

“Every creator loves his creation. A musician loves his music, an artist loves his art, a chef loves his food. So God loves his creation, and He created every creator with all his totality.” Yogi Bhajan

Meditation: LA889-961010-Uttar Kriya

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Today: “In times of oppression it is important to keep up your spirit.  Do not give in to negativity.” – a reading from the I Ching

In times of oppression it is important to keep up your spirit.  Do not give in to negativity.  Opposition is not defeat.  Make it an opportunity.  Regardless of mistakes or other bad choices, you can forgive yourself and be forgiven and made whole in the eyes of your brothers and sisters.  Keep up.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

#47, line 4, #8
Times of adversity are the reverse of times of success, but they can lead to success if they befall the right man. When a strong man meets with adversity, he remains cheerful despite all danger, and this cheerfulness is the source of later successes; it is that stability which is stronger than fate. He who lets his spirit be broken by exhaustion certainly has no success. But if adversity only bends a man, it creates in him a power to react that is bound in time to manifest itself. No inferior man is capable of this. Only the great man brings about good fortune and remains blameless. It is true that for the time being outward influence is denied him, because his words have no effect. Therefore in times of adversity it is important to be strong within and sparing of words.
A well-to-do man sees the need of the lower classes and would like very much to be of help. But instead of proceeding with speed and energy where there is need, he begins in a hesitant and measured way. Then he encounters obstructions. Powerful and wealthy acquaintances draw him into their circle; he has to do as they do and cannot withdraw from them. Hence he finds himself in great embarrassment. But the trouble is transitory. The original strength of his nature offsets the mistake he has made, and the goal is reached.
WHAT IS required is that we unite with others, in order that all may complement and aid one another through holding together. But such holding together calls for a central figure around whom other persons may unite. To become a centre of influence holding people together is a grave matter and fraught with great responsibility. It requires greatness of spirit, consistency, and strength. Therefore let him who wishes to gather others about him ask himself whether he is equal to the undertaking, for anyone attempting the task without a real calling for it only makes confusion worse than if no union at all had taken place.
But when there is a real rallying point, those who at first are hesitant or uncertain gradually come in of their own accord. Late-comers must suffer the consequences, for in holding together the question of the right time is also important. Relationships are formed and firmly established according to definite inner laws. Common experiences strengthen these ties, and he who comes too late to share in these basic experiences must suffer for it if, as a straggler, he finds the door locked.
If a man has recognized the necessity for union and does not feel strong enough to function as the centre, it is his duty to become a member of some other organic fellowship.
WATER FILLS UP all the empty places on the earth and clings fast to it. The social organisation of ancient China was based on this principle of the holding together of dependents and rulers. Water flows to unite with water, because all parts of it are subject to the same laws. So too should human society hold together through a community of interests that allows each individual to feel himself a member of a whole. The central power of a social organisation must see to it that every member finds that his true interest lies in holding together with it, as was the case in the paternal relationship between king and vassals in ancient China.
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Meditation: NM371 – Enjoy the Creativity of God

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Today: I Ching – Previous Readings

Today: “Practice modesty.  Nurture and allow those who depend on you to develop fully under your care.  This will bring abundance.” – a reading from the I Ching

Practice modesty.  Nurture and allow those who depend on you to develop fully under your care.  This will bring abundance.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

#62, line 1, #55
Exceptional modesty and conscientiousness are sure to be rewarded with success; however, if a man is not to throw himself away, it is important that they should not become empty form and subservience but be combined always with a correct dignity in personal behavior. We must understand the demands of the time in order to find the necessary offset for its deficiencies and damages. In any event we must not count on great success, since the requisite strength is lacking. In this lies the importance of the message that one should not strive after lofty things but hold to lowly things.
The structure of the hexagram gives rise to the idea that this message is brought by a bird. In Ta Kuo, PREPONDERANCE OF THE GREAT (28), the four strong, heavy lines within, supported only by two weak lines without, give the image of a sagging ridgepole. Here the supporting weak lines are both outside and preponderant; this gives the image of a soaring bird. But a bird should not try to surpass itself and fly into the sun; it should descend to the earth, where its nest is. In this way it gives the message conveyed by the hexagram.
Thunder on the mountain is different from thunder on the plain. In the mountains, thunder seems much nearer; outside the mountains, it is less audible than the thunder of an ordinary storm. Thus the superior man derives an imperative from this image: he must always fix his eyes more closely and more directly on duty than does the ordinary man, even though this might make his behavior seem petty to the outside world. He is exceptionally conscientious in his actions. In bereavement emotion means more to him than ceremoniousness. In all his personal expenditures he is extremely simple and unpretentious. In comparison with the man of the masses, all this makes him stand out as exceptional. But the essential significance of his attitude lies in the fact that in external matters he is on the side of the lowly.
A bird ought to remain in the nest till it is fledged. If it tries to fly before this, it invites misfortune. Extraordinary measures should be resorted to only when all else fails. At first we ought to put up with traditional ways as long as possible; otherwise we exhaust ourselves and our energy and still achieve nothing.
It is not given to every mortal to bring about a time of outstanding greatness and abundance. Only a born ruler of men is able to do it, because his will is directed to what is great. Such a time of abundance is usually brief. Therefore a sage might well feel sad in view of the decline that must follow. But such sadness does not befit him. Only a man who is inwardly free of sorrow and care can lead in a time of abundance. He must be like the sun at midday, illuminating and gladdening everything under heaven.
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The Beatitudes from Matthew

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Today: I Ching – Previous Readings

The Beatitudes from St. Matthew

Matthew 5:3-12

3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Today: “When spring comes, nature sprouts, blooms, talks to you.” Yogi Bhajan

“When spring comes, nature sprouts, blooms, talks to you. Roses are there with their fragrance to reach you. Flowers open up their hearts to tell you how to open up your heart.” Yogi Bhajan

Meditation: NM327-990930 Know Your Heart

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Today: Know yourself because you are the truth. ” – a reading from the I Ching

Know yourself because you are the truth.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

#61
Pigs and fishes are the least intelligent of all animals and therefore the most difficult to influence. The force of inner truth must grow great indeed before its influence can extend to such creatures. In dealing with persons as intractable and as difficult to influence as a pig or a fish, the whole secret of success depends on finding the right way of approach. One must first rid oneself of all prejudice and, so to speak, let the psyche of the other person act on one without restraint. Then one will establish contact with him, understand and gain power over him. When a door has thus been opened, the force of one’s personality will influence him. If in this way one finds no obstacles insurmountable, one can undertake even the most dangerous things, such as crossing the great water, and succeed.
But it is important to understand on what the force inner truth depends. This force is not identical with simple intimacy or a secret bond. Close ties may exist also among thieves; it is true that such a bond acts as a force but, since it is not invincible, it does not bring good fortune. All association on the basis of common interests holds only up to a certain point. Where the community of interest ceases, the holding together ceases also, and the closest friendship often changes into hate. Only when the bond is based on what is right, on steadfastness, will it remain so firm that it triumphs over everything.
Wind over lake: the image of INNER TRUTH.
Thus the superior man discusses criminal cases
In order to delay executions.
Wind stirs water by penetrating it. Thus the superior man, when obliged to judge the mistakes of men, tries to penetrate their minds with understanding, in order to gain a sympathetic appreciation of the circumstances. In ancient China, the entire administration of justice was guided by this principle. A deep understanding that knows how to pardon was considered the highest form of justice. This system was not without success, for its aim was to make so strong a moral impression that there was no reason to fear abuse of such mildness. For it sprang not from weakness but from a superior clarity.
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Meditation: Stimulate The Third Eye

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Today: I Ching – Previous Readings

Today: “Truth does not need introduction. When the sun rises, is there necessity to announce it?” Yogi Bhajan

“Truth does not need introduction. When the sun rises, is there necessity to announce it?” Yogi Bhajan

Meditation: Stimulate The Third Eye

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Today: Reassure your brothers and sisters of their place and standing in the community.  Accept all, calm all doubt about acceptance.” – a reading from the I Ching

Reassure your brothers and sisters of their place and standing in the community.  Accept all, calm all doubt about acceptance.  Doing this will bolster support for the family, who can weather adversity and move mountains.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

#45, line 1, #51
The gathering together of people in large communities is either a natural occurrence, as in the case of the family, or an artificial one, as in the case of the state. The family gathers about the father as its head. The perpetuation of this gathering in groups is achieved through the sacrifice to the ancestors, at which the whole clan is gathered together. Through the collective piety of the living members of the family, the ancestors become so integrated in the spiritual life of the family that it cannot be dispersed or dissolved.
Where men are to be gathered together, religious forces are needed. But there must also be a human leader to serve as the centre of the group. In order to be able to bring others together, this leader must first of all be collected within himself. Only collective moral force can unite the world. Such great times of unification will leave great achievements behind them. This is the significance of the great offerings that are made. In the secular sphere likewise there is need of great deeds in the time of GATHERING TOGETHER.
The situation is this: People desire to gather around a leader to whom they look up. But they are in a large group, by which they allow themselves to be influenced, so that they waver in their decision. Thus they lack a firm center around which to gather. But if expression is given to this need, and if they call for help, one grasp of the hand from the leader is enough to turn away all distress. Therefore they must not allow themselves to be led astray. It is undoubtedly right that they should attach themselves to this leader.
The shock that comes from the manifestation of God within the depths of the earth makes man afraid, but this fear of God is good, for joy and merriment can follow upon it.
When a man has learned within his heart what fear and trembling mean, he is safeguarded against any terror produced by outside influences. Let the thunder roll and spread terror a hundred miles around: he remains so composed and reverent in spirit that the sacrificial rite is not interrupted. This is the spirit that must animate leaders and rulers of men – a profound inner seriousness from which all terrors glance off harmlessly.
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Meditation: LA747 921231 Fear 6, to command yourself

Today: I Ching – Previous Readings

Today: “Meditate on God right Now! And even if you’ve wasted your past in pursuit of Maya, You can know the Future. ” Yogi Bhajan

“Meditate on God right Now! And even if you’ve wasted your past in pursuit of Maya, You can know the Future. Settling the breath at the third eye point, Energy flows through the Ida and Pingala, The Shushmana is energized, The Thousand Petalled Lotus turns, And the Nectar trickles from the Realm of Brahm. Such a Gursikh is Liberated!” Yogi Bhajan

Meditation: LA747 921231 Fear 6, to command yourself

What else Yogi Bhajan said

Today: The situation is critical.  Something must be done immediately.” – a reading from the I Ching

The situation is critical.  Something must be done immediately.  Whatever you undertake, hold fast, knowing that joyful deliverance awaits.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

#28
The weight of the great is excessive. The load is too heavy for the strength of the supports. The ridge-pole on which the whole roof rests, sags to the breaking point, because its supporting ends are too weak for the load they bear. It is an exceptional time and situation; therefore extraordinary measures are demanded. It is necessary to find a way of transition as quickly as possible, and to take action. This promises success. For although the strong element is in excess, it is in the middle, that is, at the centre of gravity, so that a revolution is not to be feared. Nothing is to be achieved by forcible measures. The problem must be solved by gentle penetration to the meaning of the situation (as is suggested by the attribute of the inner trigram, Sun); then the change-over to other conditions will be successful. It demands real superiority; therefore the time when the great preponderates is a momentous time.
Extraordinary times when the great preponderates are like floodtimes when the lake rises over the treetops. But such conditions are temporary. The two trigrams indicate the attitude proper to such exceptional times: the symbol of the trigram Sun is the tree, which stands firm even though it stands alone, and the attribute of Tui is joyousness, which remains undaunted even if it must renounce the world.

Meditation: LA747 921231 Fear 6, to command yourself

Today: I Ching – Previous Readings

Today: “Nothing on earth can divide you from your real self. ” Yogi Bhajan

“Nothing on earth can divide you from your real self. Relate to this life creatively. All the pain and pleasure that you experience is your personal story.” Yogi Bhajan

Meditation: LA747 921231 Fear 6, to command yourself

What else Yogi Bhajan said