“We have to understand the basic fundamental existence of ours—to understand the spirit. Once you understand the spirit you are all right.” Yogi Bhajan
Meditation: NM0415 – 20010910 – Karma & Dharma
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Today: “We have to understand the basic fundamental existence of ours—to understand the spirit.” Yogi Bhajan
“We have to understand the basic fundamental existence of ours—to understand the spirit. Once you understand the spirit you are all right.” Yogi Bhajan
Truth is being redefined
Throughout the ages, there have been only a few pillars upon which standards have been developed for discerning Truth. Reason is one of them. Plato wrote about it millennia ago. Reason has been applied by individuals, groups of individuals and most nations. Reason is the basic foundation of the Republic. Modern republics exist because their peoples have accepted the basic veracity of reason and have agreed to live by it.
Sages that lived in India and China gave us simple principles to live by whereby we can learn to supplement Truth with intuition in order to fill in gaps that reason leaves us with when we ask really hard questions, such as posing moral dilemmas, or complex questions that include overwhelming amounts of data, often with conflicting components.
With a balance of reason and intuition, it seems that we can know anything we need to know in order to proceed wisely in any situation. They give us wisdom. Great leaders tend to master that balance not just to accumulate power and win the consent of those they govern, but to advance their civilization in ways that reflect that wisdom.
Now, we seem to have come to a point where Truth itself is being marginalized in the public discourse. Not that there is conflict in opposing views, but that Truth just doesn’t matter. What is replacing Truth as the most important thing is belief.
Truth cannot be controlled. Belief can. Just as mighty conquerors would impose a new order on the civilizations of the conquered, modern conquerors are doing the same. They are using the same model, only the currency has changed. The old currency was weapons and brute force. The new currency is money and persuasion. It used to be the biggest army that prevailed. That is more difficult to pull off these days, since too many people are now aware of the Truth, which is the most powerful ally. Now, it is the biggest megaphone that wishes to neutralize that most powerful ally. Truth must be discredited. Not true, who cares?
Fortunately, there is an even a bigger movement afoot that will ultimately preserve the dignity of mankind, and perhaps the human race. The vast majority still recognizes Truth and continues to hone intuition and balance it with reason.
Meditation for balancing reason and intuition.
Stay tuned.
The Snake Revealed
That’s right, Im a snake.
Snakes don’t have compassion. We are reptiles, after all.
Don’t pay any taxes? –That makes me smart.
Stiffed everyone I owed? –That’s just business.
Wished for financial calamity so I can exploit peoples’ misfortune? –That’s just business, too.
Praised foreign despots while they inflict atrocities and then blame my personal adversaries for all of it? –Why not?
Climate change? — a hoax invented by the Chinese for China
Democracy? — overrated. Believe me I’ll fix everything myself in this hell we are living in.
Insulted people for their looks, weight, gender, race, lineage, nationality?
–They deserved it.
Now you know. Wait until I reveal who I really am. But you will only find out if and when I am in charge and have control of the situation.
Recognize the Snake
Down the path along side the lake
A tender hearted woman saw a poor half frozen snake
His pretty colored skin had been all frosted with the dew
“Poor thing, ” she cried, “I’ll take you in and I’ll take care of you”
“Take me in tender woman
Take me in, for heaven’s sake
Take me in, tender woman, ” sighed the snake
A tender hearted woman saw a poor half frozen snake
His pretty colored skin had been all frosted with the dew
“Poor thing, ” she cried, “I’ll take you in and I’ll take care of you”
“Take me in tender woman
Take me in, for heaven’s sake
Take me in, tender woman, ” sighed the snake
She wrapped him up all cozy in a comforter of silk
And laid him by her fireside with some honey and some milk
She hurried home from work that night and soon as she arrived
She found that pretty snake she’d taken to had been revived
“Take me in, tender woman
Take me in, for heaven’s sake
Take me in, tender woman, ” sighed the snake
And laid him by her fireside with some honey and some milk
She hurried home from work that night and soon as she arrived
She found that pretty snake she’d taken to had been revived
“Take me in, tender woman
Take me in, for heaven’s sake
Take me in, tender woman, ” sighed the snake
She clutched him to her bosom, “You’re so beautiful, ” she cried
“But if I hadn’t brought you in by now you might have died”
She stroked his pretty skin again and kissed and held him tight
Instead of saying thanks, the snake gave her a vicious bite
“Take me in, tender woman
Take me in, for heaven’s sake
Take me in, tender woman, ” sighed the snake
“I saved you, ” cried the woman
“And you’ve bitten me, but why?
You know your bite is poisonous and now I’m going to die”
“Oh shut up, silly woman, ” said the reptile with a grin
“You knew damn well I was a snake before you took me in
“Take me in, tender woman
Take me in, for heaven’s sake
Take me in, tender woman, ” sighed the snake
“But if I hadn’t brought you in by now you might have died”
She stroked his pretty skin again and kissed and held him tight
Instead of saying thanks, the snake gave her a vicious bite
“Take me in, tender woman
Take me in, for heaven’s sake
Take me in, tender woman, ” sighed the snake
“I saved you, ” cried the woman
“And you’ve bitten me, but why?
You know your bite is poisonous and now I’m going to die”
“Oh shut up, silly woman, ” said the reptile with a grin
“You knew damn well I was a snake before you took me in
“Take me in, tender woman
Take me in, for heaven’s sake
Take me in, tender woman, ” sighed the snake
Songwriters: Milan Pilar
The Snake lyrics © EMI Music Publishing
If you are touched by…
If you are touched by a living demon and you let him into your psyche, resistance is futile. The only known antidote is Sadhana.
hns
In this time we are presented with…
In this time we are presented with two very clear choices: We can choose hate or not blowing up the world.
hns
I’ll only say this once
I’ll only say this once.
I see a lot of anger being expressed over Bernie’s endorsement of Hillary. I feel the Bern. I am very grateful for his coming out to change the trajectory of the conversation: about justice and injustice, about the takeover of government (here and globally) by the one percent, about the planet’s reaction to humanity’s ignorant indifference to energy and chemical pollution, about the expression of hatred toward the mental projection of others who appear different or practice living in diverse ways, about the oppression of regular people by depriving them of education, a living wage, and the right to vote, about the mistaken assignment of the term populist to an unapologetic hater and plutocrat, and about the way forward toward reversing some of these atrocities. That is truly the Guru’s work. Yoga West News Feature – Reprint from 4/12/2014
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Meet Teacher Hari Nam Singh Khalsa |
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How did you find Kundalini Yoga (or how did it find you!)? It was a circuitous path spanning 18 years. I first heard of Yogi Bhajan, the Siri Singh Sahib in 1975, when I was studying Zen Buddhism at the Zen Center of Los Angeles with Maezumi Roshi. My Zen friend Bruce was describing the wonderful yoga he was experiencing with Yogi Bhajan. Also in 1975, I was a graduate student of engineering at the University of Southern California. I encountered Tej Kaur at that time, who told me of her wonderful experiences with Yogi Bhajan and Kundalini Yoga. Also at that time I worked in the Aerospace industry as an engineer. That is where I met my friend Hargopal Kaur. She was (and still is) a physicist. One day, Hargopal asked me about Zen meditation. I introduced her to the community and we sat in the Zendo. Hargopal did not take to the practice, as she said it was a little too sedentary. So, I suggested that she go to see Yogi Bhajan, who would give her a better workout. So, she did. Soon after all this, I lost contact with all of them. Shortly after, my wife and I began a martial arts practice in Aikido, which we kept up for twenty-five years. We both earned the rank of Shodan. One day in 1991 I visited my chiropractor, Dr. Waheguru Singh, for a knee injury I sustained in training. He mentioned that his teacher was in town and teaching that evening across the street at Yoga West. He invited me to attend. The experience that evening showed me that Yogi Bhajan was my teacher. I was blown away. I hadn’t listened to Bruce or Tej closely enough to actually find Yogi Bhajan, but that casual invitation changed everything. From that evening on, my wife and I regularly attended Yogi Bhajan’s classes when he was in town. That was also when we met Hargopal again after about ten years. Sat Nam Rasayan® In the Summer of 1993, at Summer Solstice in New Mexico, Hargopal and I were talking outside the Tantric Shelter one afternoon when she saw Guru Dev Singh walking by and said she would like to introduce me to her healing (Sat Nam Rasayan) teacher. Guru Dev Singh walked toward us, and at the moment we met, a cyclone of wind and dust enveloped us. When we recovered from that intense experience Hargopal introduced us. I attended Guru Dev Singh’s healing workshop in the Tantric Shelter that afternoon and recognized that I was destined to study Sat Nam Rasayan® with him. For some time after that my wife and I attended weekly beginning Sat Nam Rasayan® classes with Hargopal at Gurmukh’s house and workshops with Guru Dev Singh when he was in town. We were Hargopal’s first Sat Nam Rasayan® students. Teaching I began healing and teaching Sat Nam Rasayan® in the healing and meditation space in our home in 1998. We call it the Healing Heart Center. I still perform healing and teach meditation and healing workshops there. Dev Atma Suroop Kaur graciously provides meals for the students in attendance at the workshops. During Summer Solstice in 2000, Sat Kirn Kaur, director of Yoga West, invited me to begin teaching at Yoga West. Before that happened, I became certified as a Kundalini Yoga instructor. Hari Charn Kaur of KRI graciously invited me to test for certification under the grandfather program, which was ending around that time. I have since been teaching Kundalini Yoga, meditation and Sat Nam Rasayan® classes at Yoga West. In 2004 I began teaching Sat Nam Rasayan® at Golden Bridge Yoga. I still teach weekly classes there. Since 2009 I have been travelling to other cities, teaching meditation and Sat Nam Rasayan® abroad. What do you love about teaching at Yoga West? What motivates me as a teacher and healer is that I have found a way where I can be useful. I am one of many healers and teachers that Yogi Bhajan and Guru Dev Singh have produced whose intention is to reduce suffering and bring light into the world. Yoga West is the home of Kundalini Yoga, the House that Yogi Bhajan built. I feel a strong connection with the place where I sat with my teacher over so many years. What is your favorite Yogi Bhajan Teaching? Ang Sang Waheguru. What else do you do in your life that we might not know about ? In 2008 my wife and I began a line of shirts and other clothing that feature sacred images. We call it Shuniya. We have offered them at Summer Solstice and at other retreats.   Top 5 Kundalini Yoga mantra tracks? Dhan Dhan Ram Das Guru – Sangeet Kaur (I’m old school.) |
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| Classes by Hari Nam Singh KhalsaSat Nam Rasayan® Wednesdays, 7:30 – 9:00 pmMeditation and Sat Nam Rasayan® (with Lou Nelson) Fridays, 6:00 pm – 8:30 pm . |
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What’s a major difference between Phillip Seymour Hoffman and Jay Leno?
I see two beautiful people. Gods in their own domain.
They both left the stage this week.
People who saw them admired their art and were elevated.
One saw his own grace and beauty in their eyes, and was elevated.
The other did not see clearly that precious soul that was himself.
The life of the artist is lived polishing what others see.
Giving in that way can overcome extraordinary obstacles and hardship. It can also distract one to forget to turn that kindness inward and cultivate an inner projection that makes one one’s own beloved friend. Giving ones’ self away can allow one to form an intimate relationship with the self.
When one realizes that the self is empty, then how one perceives the self in that reality can determine whether one looks to fill it up from the outside, like the the drug dependent artist or insatiable wall street tycoon, or with one’s own (God’s) love and admiration. Ang Sang Waheguru.
May I suggest a nice meditation for polishing the radiant body, which is what others see and also what we see inside us: NM345 Mind and Mentality II Scope and Projection I ?