Some thoughts on my friend’s message before vision quest

Even our own utterances stimulate ourselves and each other to give attention to the flow of experience.  Nothing is random, everything is for us.  When we include everything, we love.

Our subconscious also exists within that flow to give attention to the “movie” that we are replaying in order to “work things out” and live a conscious life in love.

Physical work in devoted service, samu, karma yoga, or simply, “chopping wood and carrying water” puts us in touch with the subconscious where we can begin the process.

We can replace the movie with mantra in our conscious awareness to redirect our attention towards the infinite.  That’s Japa.  

We can learn to see within and behind the movie with daily meditation, sadhana.  The meditations we practice come from the tantric tradition of our lineage.

“Chop wood, carry water”  is a practice that creates a mini retreat that directs our attention to the flow of our subconscious, so we can hear it.  Our awareness exists as original mind far beneath the differentiation that our subconscious stimulates.  The subconscious is our personal predisposition  to translate our experience from the depths of our unconscious awareness in terms that we can relate with.  Giving attention (listening) to the silence within the sound of the subconscious can deconstruct its story and merge the experience with its origin, original mind.

Our life is our retreat.  Maybe we can see what’s behind it all.  Then what?

We share a common awareness with everything in the unconscious. Our subconscious stimulates a direction to our awareness in the flow.  When we give expression we don’t need to separate it from the source of that  expression.  We can learn to live without a translator.

Doing 120 days of sadhana is a form that directs our attention beneath the subconscious into the unconscious and guides our attention within that level of awareness.

Somebody interviewed a Tibetan monk who had just completed decades of meditation in self isolation.  When asked to comment on his experience, the monk responded “I witnessed all of my lifetimes from the very beginning to the end.  Commenting on that experience would only serve to mislead you.” 

Communicating verbally or in writing gives us a view and invites each other into our mind.  A literal translation could only mislead.  That is why we have to put some magic into what we say and what we write.  When I was young, reading the writings of the early Zen masters led me into their mind.

The rules are:  We are speaking, sharing experience now, today, tomorrow, whenever the words land and wherever the words land. That is the nature of the medium of consciousness.  We must make it count.

Here are some meditations on the subconscious and sharing:

Meditation: LA082-790123 Telescopic Infinity

Meditation: NM0365-20001024-On Communication II

Meditation: LA046 – 780614 – Hari Shabad Meditation – Use the Wind to Produce Trance and Dissolve Negativity

Meditation: LA031 19780423 – Ad Nad Kriya – Gupt Gian Shakti the Secret Power of the Knowledge

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Meditation:  LA372 831212 Corruption and character

Today: “Breaking the barriers of the subconscious mind is the union of the unit consciousness with supreme consciousness” Yogi Bhajan

Lecture: LA907 970311 burn the subconscious “Life is Love”

Meditation: LA004 780109 Experience the Experience

Meditation: LA741 – 921125 – Dance of Shiva

Meditation: 881026 Removing Fear of the Future

Meditation: NM335 – A00111 Connect Up to Infinity

 

Today: “Operate behind the scenes.   Consolidate and communicate from a safe place.” – from the I Ching

Operate behind the scenes.  Consolidate and communicate from a safe place.

Meditation: LA031 19780423 – Ad Nad Kriya – Gupt Gian Shakti the Secret Power of the Knowledge

See related posts

Today: I Ching – Previous Readings

Personal I Ching readings

Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
33 – Thirty-Three  Tun / Retreat

The tranquil Mountain towers overhead, yet remains this side of Heaven:
The Superior Person avoids the petty and superficial by keeping shallow men at a distance, not in anger but with dignity.

Such a retreat sweeps the path clear to Success.
Occupy yourself with minute detail.

SITUATION ANALYSIS:

Retreat in this instance is not a desperate flight in disarray, but a conscious choice to distance yourself from forces that would rob you of your peace.
It is not a surrender, but a regrouping.
Retreat from this conflict is actually an advance toward your own center.
You move toward balance, and thus a much stronger position.

Six in the second place means:

He holds him fast with yellow oxhide.
No one can tear him loose.

Yellow is the color of the middle. It indicates that which is correct and in line with duty. Oxhide is strong and not to be torn.
While the superior men retreat and the inferior press after them, the inferior man represented here holds on so firmly and tightly to the superior men that the latter cannot shake him off. And because he is in quest of what is right and so strong in purpose, he reaches his goal.  Thus the line confirms what is said in the Judgement:
“In what is small” – here equivalent to “in the inferior man” – “perseverance furthers.”

57 – Fifty-Seven  Sun / The Penetrating Wind

Wind follows upon wind, wandering the earth, penetrating gently but persistently:
The Superior Person expands his influence by reaffirming his decisions and carrying out his promises.

Small, persistent, focused effort brings success.
Seek advice from someone you respect.

SITUATION ANALYSIS:

Gentle persuasion is the key in this instance.
Though the words are soft, their speaker must be firm, calm and confident.
Gentle words are worthless if spoken with trepidation.
Wordless influence by example is also effective in this situation.
All persuasion should be almost unfelt, yet consistent and persistent.
Ask for feedback from someone you know to be an effective persuader.


 


Today: “The living trinity is to know the truth, to practice the truth, and to sacrifice for the truth” – Yogi Bhajan

SSSYWa“The living trinity is to know the truth, to practice the truth, and to sacrifice for the truth; and if it means death, you are willing to die. We call it the trinity of attitude, and the word samadhi means attitude.” Yogi Bhajan

Sat Nam!
Ram Anand

lecture-by-yogi-bhajan-970930-reality-and-discipline/