Today: “It does not matter who you are, it only matters how you radiate.” Yogi Bhajan

“It does not matter who you are, it only matters how you radiate. Happiness does not come through materials, it comes through happiness.” Yogi Bhajan

Meditation: NM345- Strengthen and enhance the radiant body

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Today: “You are on a righteous path strewn with blessings ahead.” – from the I Ching

You are on a righteous path strewn with blessings ahead.  Keep humility.

Meditation: Meditation: NM0380 – Ecstasy and Joy

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Tao Te Ching – Verse 33 – Knowing others is intelligence; knowing yourself is true wisdom.

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Read the text from Richard Wilhelm's and subsequent translations of the I Ching
50 – Fifty  Ting / The Caldron

Fire rises hot and bright from the Wood beneath the sacrificial caldron:
The Superior Person positions himself correctly within the flow of Cosmic forces.

Supreme Accomplishment.

SITUATION ANALYSIS:

Your needs are coming into harmony with the requirements of the Cosmos.
Blending brilliantly with the Dance of Life, you are becoming an actual element of Cosmic Law.
Your goals will now be realized because you no longer cut against the Cosmic grain; you are no longer swimming against the flow of the Tao.
You are acquiring an intuitive sense of what can and cannot be, and aligning your efforts accordingly.

Six in the fifth place means:

The ting has yellow handles, golden carrying rings.
Perseverance furthers.

Bronze cauldron

Bronze cauldron

Here we have, in a ruling position, a man who is approachable and modest in nature. As a result of this attitude he succeeds in finding strong and able helpers who complement and aid him in his work. Having achieved this attitude, which requires constant self-abnegation, it is important for him to hold to it and not to let himself be led astray.
1 – One  Ch’ien / Creative Activity

Heaven above and Heaven below:
Heaven in constant motion.
With the strength of the dragon, the Superior Person steels himself for ceaseless activity.

Productive Activity.
Potent Influence.
Sublime Success if you keep to your course.

SITUATION ANALYSIS:

The time for action has come.
You now have the focus and the stamina necessary for accomplishing great tasks.
The path before you is being cleared and reward lies ahead.

Today: “Those who are humble in practice are always righteous in the face of God.” Yogi Bhajan

“Those who are humble in practice are always righteous in the face of God. They are protected by the Supreme Being and shall always live in plentiful abundance.” Yogi Bhajan

Meditation: NM0380 – Ecstasy and Joy

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Today: “Hone your discipline.  It is the path to good fortune.” – from the I Ching

Hone your discipline.  It is the path to good fortune.

Meditation: Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

See Yogi Bhajan’s quote for the day

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Tao Te Ching – Verse 33 – Knowing others is intelligence; knowing yourself is true wisdom.

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Read the text from Richard Wilhelm's and subsequent translations of the I Ching
41 – Forty-one  Sun / Decrease

The stoic Mountain drains its excess waters to the Lake below:
The Superior Person curbs his anger and sheds his desires.

To be frugal and content is to possess immeasurable wealth within.
Nothing of value could be refused such a person.
Make a portion of each meal a share of your offering.

SITUATION ANALYSIS:

This is an occasion for downsizing to fighting trim.
Simplicity and economy are strong defenses against the slings and arrows of Outrageous Fortune.
Whether this is a time of want or a time of plenty, it is an auspicious time to shed a dependency.

Six in the fifth place means:

He is showered with precious gifts, and those giving will hear no refusals.
Supreme good fortune.

Someone does indeed increase him.
Ten pairs of tortoises cannot oppose it.
Supreme good fortune.

Tortoises

If someone is marked out by fate for good fortune, it comes without fail. All oracles – as for instance those that are read from the shells of tortoises – are bound to concur in giving him favorable signs. He need fear nothing, because his luck is ordained from on high.

61 – Sixty-One  Chung Fu / Inner Truth

The gentle Wind ripples the Lake’s surface:
The Superior Person finds common ground between points of contention, wearing away rigid perspectives that would lead to fatal error.

Pigs and fishes.
You may cross to the far shore.
Great fortune if you stay on course.

SITUATION ANALYSIS:

The subject of this hexagram discovers a key to Tranquility by first gaining insight into his own nature, then turning that vision outward.
By resolving inner conflicts and being at peace with himself, he learns to gain insight into others.
In effect, he enters another, sees with the other’s eyes, listens with the other’s ears, feels with the other’s heart.
He then returns to his own center, with new perspective and understanding.

 

Today: “We have to understand the basic fundamental existence of ours—to understand the spirit.” Yogi Bhajan

“We have to understand the basic fundamental existence of ours—to understand the spirit. Once you understand the spirit you are all right.” Yogi Bhajan

Meditation: NM0415 – 20010910 – Karma & Dharma

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Today: “Support those with whom you share a bond.  Your generosity will strengthen your community.” – from the I Ching

Support those with whom you share a bond.  Your generosity will strengthen your community.

Meditation: Meditation: NM0406 – Know the Best of You – Share the Best with Others

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Tao Te Ching – Verse 32 – The Tao can’t be perceived. Smaller than an electron, it contains uncountable galaxies.

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Read the text from Richard Wilhelm's and subsequent translations of the I Ching
48 – Forty-Eight  Ching / The Well

Deep Waters Penetrated and drawn to the surface:
The Superior Person refreshes the people with constant encouragement to help one another.

Encampments, settlements, walled cities, whole empires may rise and fall, yet the Well at the center endures, never drying to dust, never overflowing.
It served those before and will serve those after.
Again and again you may draw from the Well, but if the bucket breaks or the rope is too short there will be misfortune.

SITUATION ANALYSIS:

There is a Source common to us all.
Jung named it the Collective Unconscious.
Others hail it as God within.
Inside each of us are dreamlike symbols and archetypes, emotions and instincts that we share with every other human being.
When we feel a lonely separateness from others, it is not because this Well within has dried up, but because we have lost the means to reach its waters.
You need to reclaim the tools necessary to penetrate to the depths of your fellows.
Then the bonds you build will be as timeless and inexhaustible as the Well that nourishes them.

Wood is below, water above. The wood goes down into the earth to bring up water. The image derives from the pole-and-bucket well of ancient China. The wood represents not the buckets, which in ancient times were made of clay, but rather the wooden poles by which the water is hauled up from the well. The image also refers to the world of plants, which lift water out of the earth by means of their fibres.
The well from which water is drawn conveys the further idea of an inexhaustible dispensing of nourishment.

Raga Kumbha

Raga Kumbha meets a young woman at a well, and asks for water.1

THE JUDGEMENT

THE WELL. The town may be changed,
But the well cannot be changed.
It neither decreases nor increases.
They come and go and draw from the well.
If one gets down almost to the water
And the rope does not go all the way,
Or the jug breaks, it brings misfortune.

In ancient China the capital cities were sometimes moved, partly for the sake of more favorable location, partly because of a change in dynasties. The style of architecture changed in the course of centuries, but the shape of the well has remained the same from ancient times to this day. Thus the well is the symbol of that social structure which, evolved by mankind in meeting its most primitive needs, is independent of all political forms. Political structures change, as do nations, but the life of man with its needs remains eternally the same-this cannot be changed. Life is also inexhaustible. It grows neither less nor more; it exists for one and for all. The generations come and go, and all enjoy life in its inexhaustible abundance.

However, there are two prerequisites for a satisfactory political or social organisation of mankind. We must go down to the very foundations of life. For any merely superficial ordering of life that leaves its deepest needs unsatisfied is as ineffectual as if no attempt at order had ever been made. Carelessness-by which the jug is broken-is also disastrous. If for instance the military defense of a state is carried to such excess that it provokes wars by which the power of the state is annihilated, this is a breaking of the jug.

This hexagram applies also to the individual. However men may differ in disposition and in education, the foundations of human nature are the same in everyone. And every human being can draw in the course of his education from the inexhaustible wellspring of the divine in man’s nature. But here likewise two dangers threaten: a man may fail in his education to penetrate to the real roots of humanity and remain fixed in convention-a partial education of this sort is as bad as none- or he may suddenly collapse and neglect his self-development.

THE IMAGE

Water over wood: the image of THE WELL.
Thus the superior man encourages the people at their work,
And exhorts them to help one another.

The trigram Sun, wood, is below, and the trigram K’an, water, is above it. Wood sucks water upward. Just as wood as an organism imitates the action of the well, which benefits all parts of the plant, the superior man organises human society, so that, as in a plant organism, its parts co-operate for the benefit of the whole.


1. The painting personifies Raga Kumbha, one of the eight sons of Sri Raga.
Kumbha refers to a pitcher filled with water, which symbolizes an auspicious omen.
A young woman is pulling a pitcher out of the well, while a young thirsty soldier, clad in a yellow choga (garment) and a white apron tied around his head draws her attention.
The painting is based on one of the folk songs of Kangra valley that essays the accidental meeting of a husband and a wife.

The soldier after his marriage to a young girl goes away on service for several long years.
On his return he visits his father in law to fetch his wife.
He meets a young woman at a well and asks for water.
He also pays compliment to her beauty.
At this she rebukes him sternly and rushes home.
On her arrival at home, her mother asks her to put on her best clothes and ornaments as her husband had come.
She attires in best of her finery, and when goes to meet him finds that he is the same person who met her at the well.
Guilty of harsh words she had spoken to him at the well she attempts reconciliation and soon all misunderstandings are dissolved and they live happily afterwards as a loving couple.

Today: “You communicate with you. Your mind communicates with your mind. ” Yogi Bhajan

“You communicate with you. Your mind communicates with your mind. Now you have to understand which mind because your mind communicates with your mind. One mind is the mind of the intellect and senses, the other mind is that which observes what the mind of the intellect is doing. We call it consciousness.” Yogi Bhajan

Meditation: LA935-980608- Connect the subconscious and intuition2018

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