Tao Te Ching – Verse 11 – We work with being, but non-being is what we use.

Tao Te Ching – Verse 11

We join spokes together in a wheel,
but it is the center hole
that makes the wagon move.

We shape clay into a pot,
but it is the emptiness inside
that holds whatever we want.

We hammer wood for a house,
but it is the inner space
that makes it livable.

We work with being,
but non-being is what we use.

(translation by Stephen Mitchell, 1995)
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Thirty spokes join in one hub
In its emptiness, there is the function of a vehicle
Mix clay to create a container
In its emptiness, there is the function of a container
Cut open doors and windows to create a room
In its emptiness, there is the function of a room

Therefore, that which exists is used to create benefit
That which is empty is used to create functionality

(translation by Derek Lin, 2006)
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It is the gaps that define.
That definition is perfect.
Ornate vessels hold water —
So it is Nothingness which has been defined, not the vessel.
The unwise have been tricked.

(translation by Jeremy M. Miller, 2013)
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from I Ching Online

Today: “Individual consciousness will refine you, group consciousness will expand you, and universal consciousness will redeem you to infinity.” Yogi Bhajan

“Individual consciousness will refine you, group consciousness will expand you, and universal consciousness will redeem you to infinity.” Yogi Bhajan

Meditation: LA082-790123 Telescopic Infinity

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Tao Te Ching – Verse 10 – Can you coax your mind from its wandering and keep to the original oneness?

Tao Te Ching – Verse 10

Can you coax your mind from its wandering
and keep to the original oneness?
Can you let your body become
supple as a newborn child’s?
Can you cleanse your inner vision
until you see nothing but the light?
Can you love people and lead them
without imposing your will?
Can you deal with the most vital matters
by letting events take their course?
Can you step back from you own mind
and thus understand all things?

Giving birth and nourishing,
having without possessing,
acting with no expectations,
leading and not trying to control:
this is the supreme virtue.

(translation by Stephen Mitchell, 1995)
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In holding the soul and embracing oneness
Can one be steadfast, without straying?
In concentrating the energy and reaching relaxation
Can one be like an infant?
In cleaning away the worldly view
Can one be without imperfections?
In loving the people and ruling the nation
Can one be without manipulation?
In the heavenly gate’s opening and closing
Can one hold to the feminine principle?
In understanding clearly all directions
Can one be without intellectuality?

Bearing it, rearing it
Bearing without possession
Achieving without arrogance
Raising without domination
This is called the Mystic Virtue

(translation by Derek Lin, 2006)
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Be empty and know effulgent Zero.
Breathe softly and know Blissful Nothingness.
Stop looking, then see what was hidden.
Love in secret.
Watch without touching.
Rule All while resting in Zero.

(translation by Jeremy M. Miller, 2013)
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from I Ching Online

Today: “A child is born to you to help him face his karma in this life.” Yogi Bhajan

“A child is born to you to help him face his karma in this life. A child is not your ego, it is not a pet dog in the house, it is not a substitute for love. A child has nothing to do with that. A child is born to you so that you can prepare him to face time unto infinity.” Yogi Bhajan

Meditation: NM0337-Bujung Kriya – For Wisdom and Understanding

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Tao Te Ching – Verse 9 – Better to stop in time than to fill to the brim

Tao Te Ching – Verse 9

Better to stop in time than to fill to the brim.
Hone a blade to the sharpest point, and it will soon be blunt.
Fill your house with gold and jade, and no one can protect it.
Be prideful about wealth and position, and you bring disasters upon yourself. Retire when the work is done.
This is the way of heaven.

from the Tao Te Ching

Translation by Tolbert McCarroll Comments and layout by Thomas Knierim

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from I Ching Online

 

Tao Te Ching – Verse 8 – The supreme good is like water, which nourishes all things without trying to.

Tao Te Ching – Verse 8

The supreme good is like water,
which nourishes all things without trying to.
It is content with the low places that people disdain.
Thus it is like the Tao.

Continue reading “Tao Te Ching – Verse 8 – The supreme good is like water, which nourishes all things without trying to.”

Tao Te Ching – Verse 7 – The Tao is infinite, eternal.

Tao Te Ching – Verse 7

The Tao is infinite, eternal.
Why is it eternal?
It was never born;
thus it can never die.
Why is it infinite?
It has no desires for itself;
thus it is present for all beings. Continue reading “Tao Te Ching – Verse 7 – The Tao is infinite, eternal.”

Today: “Start understanding that you are the creative source and nucleus of the whole vibratory effect.” Yogi Bhajan

“Start understanding that you are the creative source and nucleus of the whole vibratory effect. The moment you understand that, your problem is solved. The moment you know that you are you, your problems are over. The moment you know that you are you, God and you are one, because you are the Creator and He is the Creator.” Yogi Bhajan

Meditation: NM0415 – 20010910 – Karma & Dharma

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Tao Te Ching – Verse 6 – The Tao is called the Great Mother: empty yet inexhaustible, it gives birth to infinite worlds.

Tao Te Ching – Verse 6

The Tao is called the Great Mother:
empty yet inexhaustible,
it gives birth to infinite worlds.

It is always present within you.
You can use it any way you want.
Continue reading “Tao Te Ching – Verse 6 – The Tao is called the Great Mother: empty yet inexhaustible, it gives birth to infinite worlds.”

Tao Te Ching – Verse 5 – The Tao doesn’t take sides; it gives birth to both good and evil.

Tao Te Ching – Verse 5

The Tao doesn’t take sides;
it gives birth to both good and evil.
The Master doesn’t take sides;
she welcomes both saints and sinners.

The Tao is like a bellows:
it is empty yet infinitely capable.
The more you use it, the more it produces;
the more you talk of it, the less you understand.

Hold on to the center. Continue reading “Tao Te Ching – Verse 5 – The Tao doesn’t take sides; it gives birth to both good and evil.”

Today: “Those who are humble in practice are always righteous in the face of God.” Yogi Bhajan

“Those who are humble in practice are always righteous in the face of God. They are protected by the Supreme Being and shall always live in plentiful abundance.” Yogi Bhajan

Meditation: KWTC-870710-No One Complains About the Lord

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Tao Te Ching – Verse 4 – The Tao is like a well: used but never used up.

Tao Te Ching – Verse 4

The Tao is like a well:
used but never used up.
It is like the eternal void:
filled with infinite possibilities.

It is hidden but always present.
I don’t know who gave birth to it.
It is older than God. Continue reading “Tao Te Ching – Verse 4 – The Tao is like a well: used but never used up.”

Today: “It does not matter who you are, it only matters how you radiate.” Yogi Bhajan

“It does not matter who you are, it only matters how you radiate. Happiness does not come through materials, it comes through happiness.” Yogi Bhajan

Meditation: NM345- Strengthen and enhance the radiant body

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Tao Te Ching – Verse 3 – The Master leads by emptying people’s minds and filling their cores

Tao Te Ching – Verse 3

If you overesteem great men,
people become powerless.
If you overvalue possessions,
people begin to steal.

The Master leads
by emptying people’s minds
and filling their cores,
by weakening their ambition
and toughening their resolve. Continue reading “Tao Te Ching – Verse 3 – The Master leads by emptying people’s minds and filling their cores”

Tao Te Ching – Verse 2 – When people see some things as beautiful, other things become ugly. When people see some things as good, other things become bad. Being and non-being create each other.

Tao Te Ching – Verse 2

When people see some things as beautiful,
other things become ugly.
When people see some things as good,
other things become bad.

Being and non-being create each other.
Difficult and easy support each other.
Long and short define each other.
High and low depend on each other.
Before and after follow each other. Continue reading “Tao Te Ching – Verse 2 – When people see some things as beautiful, other things become ugly. When people see some things as good, other things become bad. Being and non-being create each other.”

Tao Te Ching – Verse 1 – The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name.

Tao Te Ching – Verse 1

The tao that can be told
is not the eternal Tao
The name that can be named
is not the eternal Name.

The unnamable is the eternally real.
Naming is the origin
of all particular things. Continue reading “Tao Te Ching – Verse 1 – The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name.”