Today: Justice will have its due.  Those persisting in bad deeds will pay an awesome price.” – from the I Ching

Nine at the top means:

The wooden stocks cover his ears, making him deaf to the warnings to repent.
Misfortune will deepen.

His neck is fastened in the wooden cangue,
So that his ears disappear.
Misfortune.

Wooden cangue

1. It should be noted here that there is an alternative interpretation of this hexagram, based on the idea, “Above, light (the sun); below, movement.” In this interpretation the hexagram symbolizes a market below, full of movement, while the sun is shining in the sky above. The allusion to meat suggests that it is a food market. Gold and arrows are the articles of trade. The disappearance of the nose means the vanishing of smell, that is, the person in question is not covetous. The idea of poison points to the dangers of wealth, and so on throughout.
Confucius says in regard to the nine at the beginning in this hexagram: “The inferior man is not ashamed of unkindness and does not shrink from injustice. If no advantage beckons he makes no effort. If he is not intimidated he does not improve himself, but if he is made to behave correctly in small matters he is careful in large ones. This is fortunate for the inferior man.”
On the subject of the nine at the top Confucius says: “If good does not accumulate, it is not enough to make a name for a man. If evil does not accumulate, it is not strong enough to destroy a man. Therefore the inferior man thinks to himself, ‘Goodness in small things has no value, ‘ and so neglects it. He thinks, ‘Small sins do not harm,’ and so does not give them up. Thus his sins accumulate until they can no longer be covered up, and his guilt becomes so great that it can no longer be wiped out.”