Today: “Appreciate your connections with others.  Express it with your devotion.  Inspire others to do the same.” – from the I Ching

Holding together /
no tribes, everyone as one /
bringing out our best

Appreciate your connections with others.  Express it with your devotion.  Inspire others to do the same. 

Tao Te Ching – Verse 29 – Do you want to improve the world? I don’t think it can be done.

Today: “We can understand how easy life can be if we can just be as we are.” Yogi Bhajan

Previous reading: “Continue to contemplate all views of the situation before acting. Continue to update your view as you progress.”

Previous previous reading: “Keep on the path to liberation. Acknowledge your thoughts and impulses without letting them dominate your intentions and actions. Watch the flow of your existence without being caught up in surrounding events.”

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Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
8 – Eight.  Pi / Bonding

Deep Waters on the face of the Earth:
Surface waters flow together.
The Superior Person recognizes the situation calls for joining together.
Thus he cultivates friendly relations with all.

Good fortune is possible.
Cast the coins again to discover if you have the qualities needed to lead such a group.
Then there will be no error.
Those uncertain will gradually join.
Those who join too late will meet with misfortune.

SITUATION ANALYSIS:

This is a time of connection with another or others — not just an alliance, but a melding of parts into a new whole.
Such a connection may be too close, too intense for some.
Consult the oracle again to see if you have the qualities needed to strengthen and withstand such an intense synthesis.

Six in the fourth place means:

You express your devotion humbly and openly.
Good fortune if you keep to this course.

Hold to him outwardly also.
Perseverance brings good fortune.

Icon

Here the relations with a man who is the centre of union are well established. Then we may, and indeed we should, show our attachment openly. But we must remain constant and not allow ourselves to be led astray.
16 – Sixteen.  Yü / Enthusiasm

Thunder comes resounding out of the Earth:
Similar thunder roars up from the masses when the Superior Person strikes a chord in their hearts.

Whip up enthusiasm, rally your forces, and move boldly forward.

SITUATION ANALYSIS:

There is a rhythmic force, a world music, that lives deep in the Unconscious of each of us.
It’s a primitive drumbeat, a shaking rattle, a tribal chant that invokes the primal self to rise up and join the dance.
This is the enthusiasm that is generated now.
Not rhetorical persuasion, not a play on the emotions, but a charismatic, irresistible Call of the Wild.
Confucius said that the person who could comprehend this could ‘rule the world as though it were spinning in his hand.’
This is a time for instinct, not intellect — the Thunder from the Beneath.

Today: “We can understand how easy life can be if we can just be as we are.” Yogi Bhajan

“We can understand how easy life can be if we can just be as we are.” Yogi Bhajan

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Tao Te Ching – Verse 29 – Do you want to improve the world? I don’t think it can be done.

Tao Te Ching – Verse 29

Do you want to improve the world?
I don’t think it can be done.

The world is sacred.
It can’t be improved.
If you tamper with it, you’ll ruin it.
If you treat it like an object, you’ll lose it. Continue reading “Tao Te Ching – Verse 29 – Do you want to improve the world? I don’t think it can be done.”

Today: “Continue to contemplate all views of the situation before acting.  Continue to update your view as you progress.” – from the I Ching

Continue to contemplate all views of the situation before acting.  Continue to update your view as you progress.

Tao Te Ching – Verse 28 – Know the male, yet keep to the female

Today: “What use is a flower with no fragrance? What use is a mirror in which you cannot see yourself? You must know your soul and project it.” Yogi Bhajan

Previous reading: “Keep on the path to liberation. Acknowledge your thoughts and impulses without letting them dominate your intentions and actions. Watch the flow of your existence without being caught up in surrounding events.”

Previous previous reading: “Weigh your words carefully before expressing them. Be aware of the impact that you have on others.”

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Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
32 – Thirty-Two.  Hêng / Durability

Arousing Thunder and penetrating Wind.
Close companions in any storm:
The Superior Person possesses a resiliency and durability that lets him remain firmly and faithfully on course.

Such constancy deserves success.

SITUATION ANALYSIS:

Endurance is the key to success in this situation.
However, durability is not synonymous with stone-like rigidity.
True resilience requires a flexibility that allows adaptation to any adverse condition, while still remaining true to the core.
Can you maintain your integrity under any circumstance?
Can you influence the situation without giving opposing forces anything to resist?
Then you will endure to reach your goal.

Nine in the fourth place means:

No game in the field.

Observation place

If we are in pursuit of game and want to get a shot at a quarry, we must set about it in the right way. A man who persists in stalking game in a place where there is none may wait forever without finding any. Persistence in search is not enough. What is not sought in the right way is not found.
15 – Fifteen.  Ch’ien / Modesty

The Mountain does not overshadow the Plain surrounding it:
Such modest consideration in a Superior Person creates a channel through which excess flows to the needy.

Success if you carry things through.

SITUATION ANALYSIS:

The Cosmos is moving toward equilibrium.
Extremes are being tempered, excess is beginning to shift toward the empty.
You can use these moderating influences to strike a balance in the world around you.
Remember, though, that this Leveling will not come about through an arrogant confiscation of excess, but through subtler persuasions.
Modesty and moderation are the keys.

Today: “What use is a flower with no fragrance? What use is a mirror in which you cannot see yourself? You must know your soul and project it.” Yogi Bhajan

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Tao Te Ching – Verse 28 – Know the male, yet keep to the female

Tao Te Ching – Verse 28

Know the male,
yet keep to the female:
receive the world in your arms.
If you receive the world,
the Tao will never leave you
and you will be like a little child.

Continue reading “Tao Te Ching – Verse 28 – Know the male, yet keep to the female”

Today: “Keep on the path to liberation.  Acknowledge your thoughts and impulses without letting them dominate your intentions and actions.  Watch the flow of your existence without being caught up in surrounding events.” – from the I Ching

Thoughts and impulses /
come and go in the silence /
let them flow freely

Keep on the path to liberation.  Acknowledge your thoughts and impulses without letting them dominate your intentions and actions.  Watch the flow of your existence without being caught up in surrounding events.

Tao Te Ching – Verse 27 – A good traveler has no fixed plans and is not intent upon arriving

Today: “Advise only those whom your advice suits.”

Yogi Bhajan Previous reading: “Weigh your words carefully before expressing them. Be aware of the impact that you have on others.”

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Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
52 – Fifty-Two.  Kên / The Mountain

Above this Mountain’s summit another more majestic rises: The Superior Person is mindful to keep his thoughts in the here and now. Stilling the sensations of the Ego, he roams his courtyard without moving a muscle, unencumbered by the fears and desires of his fellows. This is no mistake. SITUATION ANALYSIS: There is a higher vantage point available to you, but it is obscured by the visible peak of personal ambition. To climb to this higher plane, you must shake off the desires and fears of the conscious, visible world around you. To make this journey you must quiet the Ego, empty your mind of past and future, and dwell totally in the moment at hand. Thorough mindfulness of what is before you is the only tranquility. Be. Here. Now.

Six in the fourth place means:

He keeps his trunk still through flexibility. Faultless. Keeping his trunk still. No blame.

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As has been pointed out above in the comment on the Judgement, keeping the back at rest means forgetting the ego. This is the highest stage of rest. Here this stage has not yet been reached: the individual in this instance, though able to keep the ego, with its thoughts and impulses, in a state of rest, is not yet quite liberated from its dominance. Nonetheless, keeping the heart at rest is an important function, leading in the end to the complete elimination of egotistic drives. Even though at this point one does not yet remain free from all the dangers of doubt and unrest, this frame of mind is not a mistake, as it leads ultimately to that other, higher level.
50 – Fifty.  Ting / The Caldron

Fire rises hot and bright from the Wood beneath the sacrificial caldron: The Superior Person positions himself correctly within the flow of Cosmic forces. Supreme Accomplishment. SITUATION ANALYSIS: Your needs are coming into harmony with the requirements of the Cosmos. Blending brilliantly with the Dance of Life, you are becoming an actual element of Cosmic Law. Your goals will now be realized because you no longer cut against the Cosmic grain; you are no longer swimming against the flow of the Tao. You are acquiring an intuitive sense of what can and cannot be, and aligning your efforts accordingly.

Today: “Advise only those whom your advice suits.” Yogi Bhajan

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Tao Te Ching – Verse 27 – A good traveler has no fixed plans and is not intent upon arriving

Tao Te Ching – Verse 27

A good traveler has no fixed plans
and is not intent upon arriving.
A good artist lets his intuition
lead him wherever it wants.
A good scientist has freed himself of concepts
and keeps his mind open to what is.

Thus the Master is available to all people
and doesn’t reject anyone.
He is ready to use all situations
and doesn’t waste anything.
This is called embodying the light. Continue reading “Tao Te Ching – Verse 27 – A good traveler has no fixed plans and is not intent upon arriving”

Today: “Weigh your words carefully before expressing them.  Be aware of the impact that you have on others.” – From the I Ching

Weigh your words carefully before expressing them.  Be aware of the impact that you have on others.

Tao Te Ching – Verse 26 – The heavy is the root of the light. The unmoved is the source of all movement. 

Today: “Why are we limited? Because of lack of wisdom through knowledge. If you know wisdom and then you go through an experience, you have knowledge.” Yogi Bhajan 

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See Richard Wilhelm's translation for this reading from the original text
37 – Thirty-Seven.  Chia Jên / Family Duties

Warming Air Currents rise and spread from the Hearthfire:

The Superior Person weighs his words carefully and is consistent in his behavior.

Be as faithful as a good wife.

SITUATION ANALYSIS:

One in this situation must be keenly aware of his influence on others.
Maintain a healthy respect for the ripple effect of your words and deeds.
To some you serve as a role model.
You can either help shape their world or tilt them into chaos.
Show temperance and consideration to all.

  yang  
  yang above: Sun / The Gentle, Wind
  yin
 
  yang  
  yin below: Li / The Clinging, Fire
  yang

 

This hexagram represents the laws obtaining within the family. The strong line at the top represents the father, the lowest the son. The strong line in the fifth place represents the husband, the yielding second line the wife. On the other hand, the two strong lines in the fifth and the third place represent two brothers, and the two weak lines correlated with them in the fourth and the second place stand for their respective wives. Thus all the connections and relationships within the family find their appropriate expression. Each individual line has the character according with its place. The fact that a strong line occupies the sixth place – where a weak line might be expected – indicates very clearly the strong leadership that must come from the head of the family. The line is to be considered here not in its quality as the sixth but in its quality as the top line. THE FAMILY shows the laws operative within the household that, transferred to outside life, keep the state and the world in order. The influence that goes out from within the family is represented by the symbol of the wind created by fire.

THE JUDGEMENT

THE FAMILY. The perseverance of the woman furthers.

The foundation of the family is the relationship between husband and wife. The tie that hold the family together lies in the loyalty and perseverance of the wife. Her place is within (second line), while that of the husband is without (fifth line). It is in accord with the great laws of nature that husband and wife take their proper places. Within the family a strong authority is needed; this is represented by the parents. If the father is really a father and the son a son, if the elder brother fulfils his position, and the younger fulfils his, if the husband is really a husband and the wife a wife, then the family is in order. When the family is in order, all the social relationships of mankind will be in order.

Three of the five social relationships are to be found within the family – that between father and son, which is the relation of love, that between the husband and wife, which is the relation of chaste conduct, and that between elder and younger brother, which is the relation of correctness. The loving reverence of the son is then carried over to the prince in the form of faithfulness to duty; the affection and correctness of behavior existing between the two brothers are extended to a friend in the form of loyalty, and to a person of superior rank in the form of deference. The family is society in embryo; it is the native soil on which performance of moral duty is made easy through natural affection, so that within a small circle a basis of moral practice is created, and this is later widened to include human relationships in general.
 

THE IMAGE

Wind comes forth from fire:
The image of THE FAMILY.
Thus the superior man has substance in his words
And duration in his way of life.

Heat creates energy: this is signified by the wind stirred up by the fire and issuing forth from it. This represents influence working from within outward. The same thing is needed in the regulation of the family. Here too the influence on others must proceed from one’s own person. In order to be capable of producing such an influence, one’s words must have power, and this they can have only if they are based on something real, just as flame depends on its fuel. Words have influence only when they are pertinent and clearly related to definite circumstances. General discourses and admonitions have no effect whatsoever. Furthermore, the words must be supported by one’s entire conduct, just as the wind is made effective by its duration. Only firm and consistent conduct will make such an impression on others that they can adapt and conform to it. If words and conduct are not in accord and not consistent, they will have no effect.


 

Today: “Why are we limited? Because of lack of wisdom through knowledge. If you know wisdom and then you go through an experience, you have knowledge.” Yogi Bhajan

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Tao Te Ching – Verse 26 – The heavy is the root of the light. The unmoved is the source of all movement.

Tao Te Ching – Verse 26

The heavy is the root of the light.
The unmoved is the source of all movement.

Thus the Master travels all day
without leaving home.
However splendid the views,
she stays serenely in herself.
Why should the lord of the country
flit about like a fool?
If you let yourself be blown to and fro,
you lose touch with your root.
If you let restlessness move you,
you lose touch with who you are.
(translation by Stephen Mitchell, 1995)
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Continue reading “Tao Te Ching – Verse 26 – The heavy is the root of the light. The unmoved is the source of all movement.”

Today: “A terrible reckoning is due.” – From the I Ching

A terrible reckoning is due.

Yesterday’s reading describes our personal participation in the administration of justice, through kindness and nourishment.  

Today brings a broader declaration of the inevitability of harsh retribution against the perpetrators of egregious injustices. 

A wrong will be righted — and even if it has been you who has been wronged, you will tremble at the terrible power of Justice untempered by Mercy.
Pray for your oppressor, that his punishment will fit his crime.
Since the hexagram is made up of the trigrams for thunder and for lightning, it indicates how obstacles are forcibly removed in nature.
Recourse to law and penalties overcomes the disturbances of harmonious social life caused by criminals and slanderers.
When an obstacle to union arises, energetic biting through brings success. This is true in all situations. Whenever unity cannot be established, the obstruction is due to a talebearer and traitor who is interfering and blocking the way. To prevent permanent injury, vigorous measures must be taken at once. Deliberate obstruction of this sort does not vanish of its own accord. Judgement and punishment are required to deter or obviate it.
Penalties are the individual applications of the law. The laws specify the penalties. Clarity prevails when mild and severe penalties are clearly differentiated, according to the nature of the crimes. This is symbolized by the clarity of lightning. The law is strengthened by a just application of penalties. This is symbolized by the terror of thunder. This clarity and severity have the effect of instilling respect; it is not that the penalties are ends in themselves. The obstructions in the social life of man increase when there is lack of clarity in the penal codes and slackness in executing them. The only way to strengthen the law is to make it clear and to make penalties certain and swift.

Tao Te Ching – Verse 25 – There was something formless and perfect before the universe was born. 

Today: “Your deeds should be honorable as you want to be received by God. And your deeds cannot be honorable unless you have honorable intentions.” Yogi Bhajan 

Today: “Your deeds should be honorable as you want to be received by God. And your deeds cannot be honorable unless you have honorable intentions.” Yogi Bhajan

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21 – Twenty-One.  Shih Ho / Biting Through

The merciless, searing judgement of Lightning fulfills the warning prophecies of distant Thunder.
Sage rulers preserved Justice by clearly defining the laws, and by delivering the penalties decreed.

Though unpleasant, it is best to let justice have its due.

SITUATION ANALYSIS:

A terrible reckoning is due.
A wrong will be righted — and even if it has been you who has been wronged, you will tremble at the terrible power of Justice untempered by Mercy.
Pray for your oppressor, that his punishment will fit his crime.

  yang  
  yin above: Li / The Clinging, Fire
  yang
 
  yin  
  yin below: Chên / The Arousing, Thunder
  yang

 

This hexagram represents an open mouth (cf. hexagram 27) with an obstruction (in the fourth place) between the teeth. As a result the lips cannot meet. To bring them together one must bite energetically through the obstacle. Since the hexagram is made up of the trigrams for thunder and for lightning, it indicates how obstacles are forcibly removed in nature. Energetic biting through overcomes the obstacle that prevents joining of the lips; the storm with its thunder and lightning overcomes the disturbing tension in nature. Recourse to law and penalties overcomes the disturbances of harmonious social life caused by criminals and slanderers.

THE JUDGEMENT

BITING THROUGH has success.
It is favorable to let justice be administered.

When an obstacle to union arises, energetic biting through brings success. This is true in all situations. Whenever unity cannot be established, the obstruction is due to a talebearer and traitor who is interfering and blocking the way. To prevent permanent injury, vigorous measures must be taken at once. Deliberate obstruction of this sort does not vanish of its own accord. Judgement and punishment are required to deter or obviate it.
However, it is important to proceed in the right way. The hexagram combines Li, clarity, and Chên, excitement. Li is yielding, Chên is hard. Unqualified hardness and excitement would be too violent in meting out punishment; unqualified clarity and gentleness would be too weak. The two together create the just measure. It is of moment that the man who makes the decisions (represented by the fifth line) is gentle by nature, while he commands respect by his conduct in his position.

 

Lightning and fire

THE IMAGE

Thunder and lightning:
The image of BITING THROUGH.
Thus the kings of former times made firm the laws
Through clearly defined penalties.

Penalties are the individual applications of the law. The laws specify the penalties. Clarity prevails when mild and severe penalties are clearly differentiated, according to the nature of the crimes. This is symbolized by the clarity of lightning. The law is strengthened by a just application of penalties. This is symbolized by the terror of thunder. This clarity and severity have the effect of instilling respect; it is not that the penalties are ends in themselves. The obstructions in the social life of man increase when there is lack of clarity in the penal codes and slackness in executing them. The only way to strengthen the law is to make it clear and to make penalties certain and swift.

 

Today: “Your deeds should be honorable as you want to be received by God. And your deeds cannot be honorable unless you have honorable intentions.” Yogi Bhajan

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Tao Te Ching – Verse 25 – There was something formless and perfect before the universe was born.

Tao Te Ching – Verse 25

There was something formless and perfect
before the universe was born.
It is serene. Empty.
Solitary. Unchanging.
Infinite. Eternally present.
It is the mother of the universe.
For lack of a better name,
I call it the Tao.
It flows through all things,
inside and outside, and returns
to the origin of all things. Continue reading “Tao Te Ching – Verse 25 – There was something formless and perfect before the universe was born.”

Today: “Justice is due. ” – From the I Ching

Justice is due.  

The merciless, searing judgement of Lightning fulfills the warning prophecies of distant Thunder.
Sage rulers preserved Justice by clearly defining the laws, and by delivering the penalties decreed.
A terrible reckoning is due.
A wrong will be righted — and even if it has been you who has been wronged, you will tremble at the terrible power of Justice untempered by Mercy.

There are great obstacles to be overcome, powerful opponents are to be punished. Though this is arduous, the effort succeeds. But it is necessary to be hard as metal and straight as an arrow to surmount the difficulties. If one knows these difficulties and remains persevering, he attains good fortune. The difficult task is achieved in the end.
Nurture others in need, as if you were feeding yourself.
Take care not to provide sustenance for those who feed off others.
Stay as high as possible on the food chain.

Tao Te Ching – Verse 24 – He who stands on tiptoe doesn’t stand firm 

Today: “Whether you believe me or not, there is a chance for every man to become a perfect saint.” Yogi Bhajan 

Today: “Whether you believe me or not, there is a chance for every man to become a perfect saint.” Yogi Bhajan

Previous reading: “Avoid any reactions to the situation. Do not be misled into premature action. Carefully consider your alternatives and wait for an opening to present itself.”

Previous previous reading: Allow nature to guide your intentions without struggle. Discern the natural flow of events, nudging them to your purposes from the perpendicular, not opposing them.”

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See Richard Wilhelm's translation for this reading from the original text
21 – Twenty-One.  Shih Ho / Biting Through

The merciless, searing judgement of Lightning fulfills the warning prophecies of distant Thunder.
Sage rulers preserved Justice by clearly defining the laws, and by delivering the penalties decreed.

Though unpleasant, it is best to let justice have its due.

SITUATION ANALYSIS:

A terrible reckoning is due.
A wrong will be righted — and even if it has been you who has been wronged, you will tremble at the terrible power of Justice untempered by Mercy.
Pray for your oppressor, that his punishment will fit his crime.

Nine in the fourth place means:

Bites on dried gristly meat.
Receives metal arrows.
It furthers one to be mindful of difficulties
And to be persevering.
Good fortune.Dried meat

Dried meat

There are great obstacles to be overcome, powerful opponents are to be punished. Though this is arduous, the effort succeeds. But it is necessary to be hard as metal and straight as an arrow to surmount the difficulties. If one knows these difficulties and remains persevering, he attains good fortune. The difficult task is achieved in the end.

Mongols

27 – Twenty-Seven.  I / Providing Nourishment

Beneath the immobile Mountain the arousing Thunder stirs:
The Superior Person preserves his freedom under oppressive conditions by watching what comes out of his mouth, as well as what goes in.

Endure and good fortune will come.
Nurture others in need, as if you were feeding yourself.
Take care not to provide sustenance for those who feed off others.
Stay as high as possible on the food chain.

SITUATION ANALYSIS:

You are a conduit in this instance, able to provide the sustenance needed by others.
Position yourself to nourish the truly needy and worthy.
Avoid situations where you might be coerced into supporting the parasites and vermin who deprive your true charges.
Your own nourishment is an issue here, too.
Remember Lao Tzu’s three Great Treasures:
Only the person possessed of Compassion, Modesty and Frugality can remain fit enough to stay free of desperation and keep control of the situation.