Tag: Sufi

Tao Te Ching – Verse 79 – Failure is an opportunity

Meditation: NM0426 – 20011117 – Self Transformation

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

29 – Twenty-Nine K’an / Dangerously Deep

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

SITUATION ANALYSIS:

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.

Six at the top means:

Bound with ropes, thrown into a thorn-filled chasm.
For three years he is lost in this wasteland.
Misfortune.

Bound with cords and ropes,
Shut in between thorn-hedged prison walls:
For three years one does not find the way.
Misfortune.

A man who in the extremity of danger has lost the right way and is irremediably entangled in his sins has no prospect of escape. He is like a criminal who sits shackled behind thorn-hedged prison walls.

6 – Six Sung / Conflict

The high Heavens over a yawning Deep chasm:
An expansive void where nothing can dwell.
Even though he sincerely knows he is right, the Superior Person anticipates opposition and carefully prepares for any incident.

Good fortune if your conflict results in compromise.
Misfortune if your conflict escalates to confrontation.
Seek advice.
Postpone your crossing to the far shore.

SITUATION ANALYSIS:

Conflict is a necessary part of life.
Tension upon the strings of a violin can make majestic music.
The critical mass of two hydrogen atoms trying to occupy the same space fuel the sun that nourishes our solar system.
Most conflicts you face in life are the result of your Path converging with another’s.
Your Path is not his, and one Path is not necessarily more right than the other.
Can you work together to remove the blockage?

Today: “To deny a man and to sit in judgment on a human being is to sit in judgment on God…” Yogi Bhajan

“To deny a man and to sit in judgment on a human being is to sit in judgment on God, because the Creator is responsible for the creature.” Yogi Bhajan

Today: Act from intuition, intellect and wisdom, not out of blind obstinacy. No good can come from an ill-timed, unwarranted venture.” – from the I Ching

Act from intuition, intellect and wisdom, not out of blind obstinacy. No good can come from an ill-timed, unwarranted venture.

Meditation: Meditation: LA721-920325: for the Intuitive Intellect

Tao Te Ching – Verse 79 – Failure is an opportunity

Meditation: M043-19890623 See Your Soul Within Your Third Eye

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

24 – Twenty-Four Fu / Return

Thunder regenerates deep within Earth’s womb:
Sage rulers recognized that the end of Earth’s seasonal cycle was also the starting point of a new year and a time for dormancy.
They closed the passes at the Solstice to enforce a rest from commerce and activity.
The ruler himself did not travel.

You have passed this way before but you are not regressing.
This is progress, for the cycle now repeats itself, and this time you are aware that it truly is a cycle.
The return of old familiars is welcome.
You can be as sure of this cycle as you are that seven days bring the start of a new week.
Use this dormancy phase to plan which direction you will grow.

SITUATION ANALYSIS:

You are about to experience a rebirth — about to be given another chance, a new lease on life.
You have persevered, gone the distance through an entire cycle — through the Spring of hope or new passion, through a Summer of growth and building, only to be sacrificed like the archetypal Harvest King at the Autumn reaping.
You lie dormant like seed beneath Winter snows now, healing and absorbing new energies in preparation for the new young Spring coming shortly to your life.

Six at the top means:

ou have missed the opportunity for a triumphant return.
You must now wait years before such an opportunity cycles your way again.
Grave misfortune.

Missing the return. Misfortune.
Misfortune from within and without.
If armies are set marching in this way,
One will in the end suffer a great defeat,
Disastrous for the ruler of the country.
For ten years
It will not be possible to attack again.

Terracotta Army, Xian

If a man misses the right time for return, he meets with misfortune. The misfortune has its inner cause in a wrong attitude toward the world. The misfortune coming upon him from without results from this wrong attitude. What is pictured here is blind obstinacy and the judgement that is visited upon it.

42 – Forty-Two I / Expansion

Whirlwinds and Thunder:
When the Superior Person encounters saintly behavior, he adopts it; when he encounters a fault within, he transforms it.

Progress in every endeavor.
You may cross to the far shore.

SITUATION ANALYSIS:

Get ready to ride a tide of accelerated growth toward self-actualization.
A joyful awareness of the best within you, coupled with an acceptance of your Shadow, will provide a greater repertoire, a much bolder vision, and new depth and clarity that will compel you to expand your horizons.

Today: “The soul sees and does not see.” – Yogi Bhajan

“The soul sees and does not see. The subconscious sees and then it computes and sends its signal to the Supreme Computer, all the time.”
Yogi Bhajan

Today: The disaster is here. External events are beyond our control. Be prepared and follow your heart.” – from the I Ching

The disaster is here. External events are beyond our control. Be prepared and follow your heart.

Meditation: Meditation: M0512-19890312 – For Mastery of Time and Space

Tao Te Ching – Verse 79 – Failure is an opportunity

Meditation: KYB117-19860822 – Achieve an Experience of God

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

28 – Twenty-Eight Ta Kuo / Critical Mass

The Flood rises above the tallest Tree:
Amidst a rising tide of human folly, the Superior Person retires to higher ground, renouncing his world without looking back.

Any direction is better than where you now stand.

SITUATION ANALYSIS:

Several high-priority concerns demand immediate attention.
All are crucial.
None will be denied.
Yet some demand the denial of others.
Like two atoms seeking to occupy the same space, these irresistible forces and immovable objects threaten to ignite a cataclysm that could irreversibly alter your world.
This is no time for fatal heroics.
You are at Ground Point Zero.
Remove yourself from this situation without delay.
Find sanctuary.
Later you may deal with these concerns on your own terms, from a position of strength.

Six at the top means:

Fording the flooded stream, he disappears beneath the rushing waters and never resurfaces.
Misfortune through no fault of his own.

One must go through the water.
It goes over one’s head.
Misfortune. No blame.

Here is a situation in which the unusual has reached a climax. One is courageous and wishes to accomplish one’s task, no matter what happens. This leads into danger. The water rises over one’s head. This is the misfortune. But one incurs no blame in giving up one’s life that the good and the right may prevail. There are things that are more important than life.

44 – Forty-Four Kou / Compulsion

A playful Zephyr dances and delights beneath indulgent Heaven:
A Prince who shouts orders but will not walk among his people may as well try to command the four winds.

A strong, addictive temptation, much more dangerous than it seems.

SITUATION ANALYSIS:

You are ignoring a clear and present danger to your well-being.
If this threat emanated from a heavy-handed oppressor, you would see it coming.
But this danger comes to you in the form of a seduction, an amusement, a diversion, an indulgence that is eating away at the fiber of your secure little world.
You are too cocksure.
You underestimate the tribute this dalliance will demand.

Today: “Let us meditate on God.” Yogi Bhajan

“Let us meditate on God. By God, I mean the Infinite Creator, the giver of energy, and the power through which our breath fluctuates in us as we inhale and exhale; that great Existence, that great Phenomenon of Truth in us which brings us the satya and gives us the life. Unknown we are, to Known we have to go. From the God who made the blueprint of the being—the eyes, the nose, the hair, the shoulders, the hands and arms—fill all of that with humility. Draw from the universe that great energy and feel it in every cell of your body. Let every cell of your body vibrate and extend that vibration to every extent. Feel it as a big whirlwind of energy circling with each cell of your body. Just concentrate and feel it in you.” Yogi Bhajan

Today: Prepare for disaster. Help your countrymen weather the storm.” – from the I Ching

Prepare for disaster. Help your countrymen weather the storm.

Meditation: Meditation: NM0425 – Breath of Life

Tao Te Ching – Verse 79 – Failure is an opportunity

Meditation: NM190-19951031-Connect Yourself to the Reality

Tell the magical Story of Mushkil Gusha over a meal today with friends.

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

23 – Twenty-Three Po / Splitting Apart

The weight of the Mountain presses down upon a weak foundation of Earth:
The Superior Person will use this time of oppression to attend to the needs of those less fortunate.

Any action would be ill-timed.
Stand fast.

SITUATION ANALYSIS:

This is a situation easily mistaken for Stagnation (Hexagram 12) or Revolution (Hexagram 49).
It just depends on which side you’re on.
During a time of Stagnation, human worms invade to feed on the decay.
During a time of Revolution, oppression is being overthrown.
But in this situation, oppressors are violently seizing power.
Pay special heed when you receive this hexagram, because the oracle is often warning you of a situation of which you are totally unaware.
You are about to be blindsided.

Six in the fourth place means:

The seat of the throne is ripped apart; the leader is falling.
Outrageous fortune.

The bed is split up to the skin.
Misfortune.

Here the disaster affects not only the resting place but even the occupant. No warning or other comment is added. Misfortune has reached its peak: it can no longer be warded off.

16 – Sixteen Yü / Enthusiasm

Thunder comes resounding out of the Earth:
Similar thunder roars up from the masses when the Superior Person strikes a chord in their hearts.

Whip up enthusiasm, rally your forces, and move boldly forward.

SITUATION ANALYSIS:

There is a rhythmic force, a world music, that lives deep in the Unconscious of each of us.
It’s a primitive drumbeat, a shaking rattle, a tribal chant that invokes the primal self to rise up and join the dance.
This is the enthusiasm that is generated now.
Not rhetorical persuasion, not a play on the emotions, but a charismatic, irresistible Call of the Wild.
Confucius said that the person who could comprehend this could ‘rule the world as though it were spinning in his hand.’
This is a time for instinct, not intellect — the Thunder from the Beneath.

Today: “Man has to live in his practical reality and truth, because Truth is God and God is Truth.” – Yogi Bhajan

“Man has to live in his practical reality and truth, because Truth is God and God is Truth.”
Yogi Bhajan

Today: Rely on your experience, alone and in the presence of your teachers. You may draw on the shared experience of all who have trod a similar path.” – from the I Ching

Rely on your experience, alone and in the presence of your teachers. You may draw on the shared experience of all who have trod a similar path.

Meditation: Meditation: LA004 780109 Experience the Experience

Tao Te Ching – Verse 79 – Failure is an opportunity

Meditation: TCH36-1-A00713 – Pain and Ecstasy – Triangle of Knowledge

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

48 – Forty-Eight Ching / The Well

Deep Waters Penetrated and drawn to the surface:
The Superior Person refreshes the people with constant encouragement to help one another.

Encampments, settlements, walled cities, whole empires may rise and fall, yet the Well at the center endures, never drying to dust, never overflowing.
It served those before and will serve those after.
Again and again you may draw from the Well, but if the bucket breaks or the rope is too short there will be misfortune.

SITUATION ANALYSIS:

There is a Source common to us all.
Jung named it the Collective Unconscious.
Others hail it as God within.
Inside each of us are dreamlike symbols and archetypes, emotions and instincts that we share with every other human being.
When we feel a lonely separateness from others, it is not because this Well within has dried up, but because we have lost the means to reach its waters.
You need to reclaim the tools necessary to penetrate to the depths of your fellows.
Then the bonds you build will be as timeless and inexhaustible as the Well that nourishes them.

Wood is below, water above. The wood goes down into the earth to bring up water. The image derives from the pole-and-bucket well of ancient China. The wood represents not the buckets, which in ancient times were made of clay, but rather the wooden poles by which the water is hauled up from the well. The image also refers to the world of plants, which lift water out of the earth by means of their fibres.
The well from which water is drawn conveys the further idea of an inexhaustible dispensing of nourishment.

Raga Kumbha

Raga Kumbha meets a young woman at a well, and asks for water.¹

THE JUDGEMENT

THE WELL. The town may be changed,
But the well cannot be changed.
It neither decreases nor increases.
They come and go and draw from the well.
If one gets down almost to the water
And the rope does not go all the way,
Or the jug breaks, it brings misfortune.

In ancient China the capital cities were sometimes moved, partly for the sake of more favorable location, partly because of a change in dynasties. The style of architecture changed in the course of centuries, but the shape of the well has remained the same from ancient times to this day. Thus the well is the symbol of that social structure which, evolved by mankind in meeting its most primitive needs, is independent of all political forms. Political structures change, as do nations, but the life of man with its needs remains eternally the same-this cannot be changed. Life is also inexhaustible. It grows neither less nor more; it exists for one and for all. The generations come and go, and all enjoy life in its inexhaustible abundance.

However, there are two prerequisites for a satisfactory political or social organisation of mankind. We must go down to the very foundations of life. For any merely superficial ordering of life that leaves its deepest needs unsatisfied is as ineffectual as if no attempt at order had ever been made. Carelessness-by which the jug is broken-is also disastrous. If for instance the military defense of a state is carried to such excess that it provokes wars by which the power of the state is annihilated, this is a breaking of the jug.

This hexagram applies also to the individual. However men may differ in disposition and in education, the foundations of human nature are the same in everyone. And every human being can draw in the course of his education from the inexhaustible wellspring of the divine in man’s nature. But here likewise two dangers threaten: a man may fail in his education to penetrate to the real roots of humanity and remain fixed in convention-a partial education of this sort is as bad as none- or he may suddenly collapse and neglect his self-development.

THE IMAGE

Water over wood: the image of THE WELL.
Thus the superior man encourages the people at their work,
And exhorts them to help one another.

The trigram Sun, wood, is below, and the trigram K’an, water, is above it. Wood sucks water upward. Just as wood as an organism imitates the action of the well, which benefits all parts of the plant, the superior man organises human society, so that, as in a plant organism, its parts co-operate for the benefit of the whole.

1. The painting personifies Raga Kumbha, one of the eight sons of Sri Raga.
Kumbha refers to a pitcher filled with water, which symbolizes an auspicious omen.
A young woman is pulling a pitcher out of the well, while a young thirsty soldier, clad in a yellow choga (garment) and a white apron tied around his head draws her attention.
The painting is based on one of the folk songs of Kangra valley that essays the accidental meeting of a husband and a wife.

The soldier after his marriage to a young girl goes away on service for several long years.
On his return he visits his father in law to fetch his wife.
He meets a young woman at a well and asks for water.
He also pays compliment to her beauty.
At this she rebukes him sternly and rushes home.
On her arrival at home, her mother asks her to put on her best clothes and ornaments as her husband had come.
She attires in best of her finery, and when goes to meet him finds that he is the same person who met her at the well.
Guilty of harsh words she had spoken to him at the well she attempts reconciliation and soon all misunderstandings are dissolved and they live happily afterwards as a loving couple.

Today: “The secret of knowledge is to talk about the God and not about your God.” – Yogi Bhajan

“The secret of knowledge is to talk about the God and not about your God. If you will talk about the God and not your God the whole world will be with you.”
Yogi Bhajan

Today: Take seriously any and all threats against you. The only real danger is not realizing the gravity of the situation and continuing to entertain relations with bad actors. Keep your composure and rely on your personal power.” – from the I Ching

Take seriously any and all threats against you. The only real danger is not realizing the gravity of the situation and continuing to entertain relations with bad actors. Keep your composure and rely on your personal power.

Meditation: Meditation: TCH20 02 960722 – Increase the Power of the Infinite Within

Tao Te Ching – Verse 79 – Failure is an opportunity

The Beatitudes from St. Matthew

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

5 – Five Hsü / Calculated Waiting

Deep Waters in the Heavens:
Thunderclouds approaching from the West, but no rain yet.
The Superior Person nourishes himself and remains of good cheer to condition himself for the moment of truth.

Great Success if you sincerely keep to your course.
You may cross to the far shore.

SITUATION ANALYSIS:

You must now endure this Dangling — either a carrot before your nose, or a sword above your head.
This strange mix of apprehension and anticipation is a Purgatory.
There is nothing more you can do to affect the outcome.
You must now submit to the Fates.

Six in the fourth place means:

The enemy is upon you.
You wait in blood, preparing yourself for their blows; but your own ability can see you through, if you stand your ground and maintain balance.

Waiting in blood.
Get out of the pit.

The situation is extremely dangerous. It is of utmost gravity now – a matter of life and death. Bloodshed seems imminent. There is no going forward or backward; we are cut off as if in a pit. Now we must simply stand fast and let fate take its course. This composure, which keeps us from aggravating the trouble by anything we might do, is the only way of getting out of the dangerous pit.

54 – Fifty-Four Kuei Mei / A Loveless Marriage

The Thunderstorm inseminates the swelling Lake, then moves on where the Lake cannot follow:
The Superior Person views passing trials in the light of Eternal Truths.
Any action will prove unfortunate.
Nothing furthers.

SITUATION ANALYSIS:

This is at best a Marriage of Convenience.
You have found yourself in desperate straits, a position of weakness, and you are tempted to pay dearly for a remedy.
A drowning man isn’t picky about who throws him a rope.
The rescue offered to you now is undesirable.
It may pull you out of this sticky situation, but it will cause even greater predicaments down the road.
Don’t obligate yourself in this way.
You are selling your future for a quick fix today.

Today: “If God asked the saints, “Why didn’t you commit sins? Why didn’t you?” They would say, “Well, God, we loved you” – Yogi Bhajan

“If God asked the saints, “Why didn’t you commit sins? Why didn’t you?” They would say, “Well, God, we loved you.” He would say, “Did you not know that I am merciful?”

Yogi Bhajan

Today: Live life to the fullest, being your best self. Recognize your dread of what may happen, though do not worry unnecessarily. Keep drawing your strength from your practice.” – from the I Ching

Live life to the fullest, being your best self. Recognize your dread of what may happen, though do not worry unnecessarily. Keep drawing your strength from your practice.

Meditation: Meditation: 881026 Removing Fear of the Future

Tao Te Ching – Verse 79 – Failure is an opportunity

Meditation: M043-19890623 See Your Soul Within Your Third Eye

Read the text from Richard Wilhelm's and subsequent translations of the I Ching

5 – Five Hsü / Calculated Waiting

Great Success if you sincerely keep to your course.
You may cross to the far shore.

SITUATION ANALYSIS:

Nine at the beginning [yang at bottom] means:

No trouble in sight, but vague anxieties about what lies beyond the horizon.
Whether real or not, the threat has already won your peace of mind.

Waiting in the meadow.
It furthers one to abide in what endures.
No blame.

THE DANGER is not yet close. One is still waiting on the open plain. Conditions are still simple, yet there is a feeling of something impending. One must continue to lead a regular life as long as possible. Only in this way does one guard against a premature waste of strength, keep free of blame and error that would become a source of weakness later on.

48 – Forty-Eight Ching / The Well

Deep Waters Penetrated and drawn to the surface:
The Superior Person refreshes the people with constant encouragement to help one another.

Encampments, settlements, walled cities, whole empires may rise and fall, yet the Well at the center endures, never drying to dust, never overflowing.
It served those before and will serve those after.
Again and again you may draw from the Well, but if the bucket breaks or the rope is too short there will be misfortune.

SITUATION ANALYSIS:

There is a Source common to us all.
Jung named it the Collective Unconscious.
Others hail it as God within.
Inside each of us are dreamlike symbols and archetypes, emotions and instincts that we share with every other human being.
When we feel a lonely separateness from others, it is not because this Well within has dried up, but because we have lost the means to reach its waters.
You need to reclaim the tools necessary to penetrate to the depths of your fellows.
Then the bonds you build will be as timeless and inexhaustible as the Well that nourishes them.

Today: “Our realization is through our own soul; the very realization of the self within the structured self is the greatest achievement.” Yogi Bhajan

“Our realization is through our own soul; the very realization of the self within the structured self is the greatest achievement.” Yogi Bhajan

Today: You see what others cannot. Your willingness to change yourself will spare you the trauma of fate and create a safe zone around you.” – from the I Ching

You see what others cannot. Your willingness to change yourself will spare you the trauma of fate and create a safe zone around you.

Meditation: Meditation: LA015 780227 – To Bring Swift and Powerful Change

Tao Te Ching – Verse 79 – Failure is an opportunity