Today: “Offer your presence generously to those who see you.  Each encounter holds the promise of joy and liberation.” From the I Ching

Offer your presence generously to those who see you.  Each encounter holds the promise of joy and liberation.

Tao Te Ching – Verse 75 – When taxes are too high, people go hungry. When the government is too intrusive, people lose their spirit

Today: “Whatever you do, you will be paid in equal terms; but when you subject your free will in the Will of the Lord the Creator, He will love you more than you expect Him to love. He will love you tenfold.” Yogi Bhajan

Previous reading: Despite the obstacles and setbacks affirm your conviction that you are you and act from there. Do not be a tool from someone else’s agenda”

Previous  previous reading: “Get to know yourself rather than diluting your identity to diversions and distractions. You have much you can offer as yourself.”

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Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
19 – Nineteen.  Lin / Noble Calling

The rich, loamy Earth on the banks of the Marsh provides fertile soil for exceptional progress.
The Superior Person is inexhaustible in his willingness to teach, and without limit in his tolerance and support of others.

Supreme Success if you keep to your course.
But be aware that your time is limited; your power will wane, as Summer changes to Fall.

SITUATION ANALYSIS:

You are in a position to help another.
This is a temporary situation, because your power is cyclical, seasonal.
Knowing this, you must perform your good deed without hope of reward.
You are not furthering your own process, but another’s.
Though you may cherish this other, you will never possess.
Touch without grasping.
Take comfort in becoming a fond memory.
Nurture, then let go.

 


  yin  
  yin above: K’un / The Receptive, Earth
  yin
 
  yin  
  yang below: Tui / The Joyous, Lake
  yang

 


The Chinese word Lin has a range of meanings that is not exhausted by any single word of another language. The ancient explanations in the Yi Jing give as its first meaning, “becoming great.” What becomes great are the two strong lines growing into the hexagram from below; the light-giving power expands with them. The meaning is then further extended to include the concept of approach, especially the approach of what is strong and highly placed in relation to what is lower. Finally the meaning includes the attitude of condescension of a man in high position toward the people, and in general the setting to work on affairs. This hexagram is linked with the twelfth month (January-February), when after the winter solstice, the light power begins to ascend again.

THE JUDGEMENT

APPROACH has supreme success.
Perseverance furthers.
When the eighth month comes,
There will be misfortune.

The hexagram as a whole points to a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. But we must work with determination and perseverance to make full use of the propitiousness of the time. And one thing more: spring does not last forever. In the eighth month the aspects are reversed. Then only two strong, light lines are left; these do not advance but are in retreat [see next hexagram (20)]. We must take heed of this change in good time. If we meet evil before it becomes reality- before it has even begun to stir-we can master it.

THE IMAGE

The earth above the lake:
The image of APPROACH.
Thus the superior man is inexhaustible
In his will to teach,
And without limits
In his tolerance and protection of the people.

 
 

 

 
Lake with coots

 

 

Stotersplas Landsmeer, Holland December 21st 2009 – photo Lex van den Bos

The earth borders upon the lake from above.1 This symbolises the approach and condescension of the man of higher position to those beneath him. The two parts of the image indicate what his attitude toward these people will be. Just as the lake is inexhaustible in depth, so the sage is inexhaustible in his readiness to teach mankind, and just as the earth is boundlessly wide, sustaining and caring for all creatures on it, so the sage sustains and cares for all people and excludes no part of humanity.


1. [See the two trigrams.]

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