Today: “The family inspires its members to nurture and protect the whole.  Everyone has a role.” – From the I Ching

Family inspires /
members nurture and protect /
Each and everyone

The family inspires its members to nurture and protect the whole.  Everyone has a role.

Tao Te Ching – Verse 63 – Act without doing; work without effort

Today: “Beauty is in the eyes of the beholder, and everyone has his own aspect of beauty and he is contributing, as is the whole universe.” Yogi Bhajan

Today: “Beauty is in the eyes of the beholder, and everyone has his own aspect of beauty and he is contributing, as is the whole universe.” Yogi Bhajan

Related Posts

Previous reading: “The current rule of corruption has reached a turning point. As it rots, its compost nourishes the seeds of renewal and good fortune.”

Previous previous reading: “If you cannot accomplish your goals, look around you and graciously accept help.”

Meditation: NM0163 – Feel God Within You, The Kindness in You

Today: “Use the strength accumulated over the span of your experience.  Remain mindful of including new experience to augment what you already know.” – from the I Ching

Meditation: Breath to Conquer Time Space and Destiny

Meditation: NM091 – 19921110 – Self Emboldenment, Engagement, Vision

Meditation: Magic Mantra-19760426

Check out the various healing workshops we have conducted over the years.

See Richard Wilhelm's translation for this reading from the original text
37 – Thirty-Seven.  Chia Jên / Family Duties

Warming Air Currents rise and spread from the Hearthfire:
The Superior Person weighs his words carefully and is consistent in his behavior.

Be as faithful as a good wife.

SITUATION ANALYSIS:

One in this situation must be keenly aware of his influence on others.
Maintain a healthy respect for the ripple effect of your words and deeds.
To some you serve as a role model.
You can either help shape their world or tilt them into chaos.
Show temperance and consideration to all.

  yang  
  yang above: Sun / The Gentle, Wind
  yin
 
  yang  
  yin below: Li / The Clinging, Fire
  yang
This hexagram represents the laws obtaining within the family. The strong line at the top represents the father, the lowest the son. The strong line in the fifth place represents the husband, the yielding second line the wife. On the other hand, the two strong lines in the fifth and the third place represent two brothers, and the two weak lines correlated with them in the fourth and the second place stand for their respective wives. Thus all the connections and relationships within the family find their appropriate expression. Each individual line has the character according with its place. The fact that a strong line occupies the sixth place – where a weak line might be expected – indicates very clearly the strong leadership that must come from the head of the family. The line is to be considered here not in its quality as the sixth but in its quality as the top line. THE FAMILY shows the laws operative within the household that, transferred to outside life, keep the state and the world in order. The influence that goes out from within the family is represented by the symbol of the wind created by fire.

THE JUDGEMENT
THE FAMILY. The perseverance of the woman furthers.
The foundation of the family is the relationship between husband and wife. The tie that hold the family together lies in the loyalty and perseverance of the wife. Her place is within (second line), while that of the husband is without (fifth line). It is in accord with the great laws of nature that husband and wife take their proper places. Within the family a strong authority is needed; this is represented by the parents. If the father is really a father and the son a son, if the elder brother fulfils his position, and the younger fulfils his, if the husband is really a husband and the wife a wife, then the family is in order. When the family is in order, all the social relationships of mankind will be in order.

Three of the five social relationships are to be found within the family – that between father and son, which is the relation of love, that between the husband and wife, which is the relation of chaste conduct, and that between elder and younger brother, which is the relation of correctness. The loving reverence of the son is then carried over to the prince in the form of faithfulness to duty; the affection and correctness of behavior existing between the two brothers are extended to a friend in the form of loyalty, and to a person of superior rank in the form of deference. The family is society in embryo; it is the native soil on which performance of moral duty is made easy through natural affection, so that within a small circle a basis of moral practice is created, and this is later widened to include human relationships in general.
 
 

Deer in forest fire

 

 

THE IMAGE

Wind comes forth from fire:1
The image of THE FAMILY.
Thus the superior man has substance in his words
And duration in his way of life.

Heat creates energy: this is signified by the wind stirred up by the fire and issuing forth from it. This represents influence working from within outward. The same thing is needed in the regulation of the family. Here too the influence on others must proceed from one’s own person. In order to be capable of producing such an influence, one’s words must have power, and this they can have only if they are based on something real, just as flame depends on its fuel. Words have influence only when they are pertinent and clearly related to definite circumstances. General discourses and admonitions have no effect whatsoever. Furthermore, the words must be supported by one’s entire conduct, just as the wind is made effective by its duration. Only firm and consistent conduct will make such an impression on others that they can adapt and conform to it. If words and conduct are not in accord and not consistent, they will have no effect.


1. “Two deer take refuge in the Butterfoot river as their forest home burns.”
John McColgan, a BLM firefighter, took photos on August 6th, 2000 while fighting fires in the Bitterroot Valley of Montana.
McColgan says he “just happened to be in the right place at the right time” with his Kodak DC280 digital camera.

 

Author: harinam

Yogi, teacher, healer

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.