Today: “Foolish people will be punished by the consequences of their actions.  Punishment should only be used as a deterrent where there is clear danger.” – from the I Ching

Foolish people will be punished by the consequences of their actions.  Punishment should only be used as a deterrent where there is clear danger.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 18 – When the great Tao is forgotten, goodness and piety appear.

Meditation: TCH2012 960727 – Warrior’s Exercise for Opening the Energy into the Shushmana & Balancing the Hemispheres of the Brain

See previous reading

See previous previous reading

See Related posts

4 – Four.  Mêng / Inexperience

A fresh Spring at the foot of the Mountain:
The Superior Person refines his character by being thorough in every activity.
The Sage does not recruit students; the students seek him.
He asks nothing but a sincere desire to learn.
If the student doubts or challenges his authority, the Sage regretfully cuts his losses.

SITUATION ANALYSIS:

This is a time of interchange between a mentor and pupil.
Whether you are the teacher or the student, it is a time of companionship along a mutual path.
This hexagram also emphasizes the eternal, cyclical nature of the mentor/student relationship — a mentor is merely a more seasoned pupil, further along on the journey.
A pupil holds within himself the seed of a future Master.

Nine at the top means:

In punishing folly
It does not further one
To commit transgressions.
The only thing that furthers
Is to prevent transgressions.

Punishment of the Baker

‘Punishment of the Baker’ – Jacopo da Pontormo (Italy, 1494-1557)

Sometimes an incorrigible fool must be punished. He who will not heed will be made to feel. This punishment is quite different from a preliminary shaking up. But the penalty should not be imposed in anger; it must be restricted to an objective guarding against unjustified excesses. Punishment is never an end in itself but serves merely to restore order.
This applies not only in regard to education but also in regard to the measures taken by a government against a populace guilty of transgressions. Governmental interference should always be merely preventive and should have as its sole aim the establishment of public security and peace.

2 – Two  K’un / Receptive Force

Earth above and Earth below:
The Earth contains and sustains.
In this situation, the Superior Person should not take the initiative; he should follow the initiative of another.
He should seek receptive allies in the southwest; he should break ties with immovable allies in the northeast.

Responsive devotion.
Receptive influence.
Sublime Success if you keep to your course.

SITUATION ANALYSIS:

This is a time for dealing with reality as it is, not as you would have it be.
If you realize that in this situation you are the receptor, not the transmitter of the stimulus, you will find yourself reaching goals that seemed unattainable under your own steam.
If you persist in futile efforts to be the Shaper rather than the Shaped, you will completely miss this unique opportunity.

[/su_spoiler]

Today: “Self-exertion or self-reliance and self-realization is not possible for everybody. Why not?” – Yogi Bhajan

“Self-exertion or self-reliance and self-realization is not possible for everybody. Why not? Because we don’t think we are part of infinity and infinity is a part of us. We do not recognize the very divinity in us. That a creature has been created and that this creation has a purpose is totally forgotten by man.”
Yogi Bhajan

Meditation: NM335 – A00111 Connect Up to Infinity

See Related posts

What else Yogi Bhajan said

 

Tao Te Ching – Verse 18 – When the great Tao is forgotten, goodness and piety appear.

Tao Te Ching – Verse 18

When the great Tao is forgotten,
goodness and piety appear.
When the body’s intelligence declines,
cleverness and knowledge step forth.
When there is no peace in the family,
filial piety begins.
When the country falls into chaos,
patriotism is born.

(translation by Stephen Mitchell, 1995)
-+-+-+-

The great Tao fades away
There is benevolence and justice
Intelligence comes forth
There is great deception

The six relations are not harmonious
There is filial piety and kind affection
The country is in confused chaos
There are loyal ministers

(translation by Derek Lin, 2006)
-+-+-+-

There is no Code of Ethics,
And there never was.
There is no kindness; no morality.
There is no genius.
Loyal sons and dutiful workers
Are unreal.
Stop.

(translation by Jeremy M. Miller, 2013)
-+-+-+-

from I Ching Online

 

Today: “Forgive others’ transgressions.  Holding contempt or resentment shackles you in a self-imposed prison.” – from the I Ching

Forgive others’ transgressions.  Holding contempt or resentment shackles you in a self-imposed prison.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 17 – When the Master governs, the people are hardly aware that he exists. Next best is a leader who is loved. Next, one who is feared. The worst is one who is despised.

Meditation: LA571 890214 Let Go of Your Limitations

See previous reading

See previous previous reading

See Related posts

29 – Twenty-Nine. K’an / Dangerously Deep

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

SITUATION ANALYSIS:

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.

Six at the top means:

Bound with cords and ropes,
Shut in between thorn-hedged prison walls:
For three years one does not find the way.
Misfortune.

Prison wall

A man who in the extremity of danger has lost the right way and is irremediably entangled in his sins has no prospect of escape. He is like a criminal who sits shackled behind thorn-hedged prison walls.
59 – Fifty-Nine. Huan / Dissolution

Wind carries the Mists aloft:
Sage rulers dedicated their lives to serving a Higher Power and built temples that still endure.

The King approaches his temple.
Success if you stay on course.
You may cross to the far shore.

SITUATION ANALYSIS:

Walls meant to protect have instead separated and isolated.
Your defenses have kept you apart from those whom you most need to touch.
Whatever the reason for discord between you, it is time to lay down your arms.
Dispel the inflexible demands and fears of the Mind so that you may reunite in the Heart.
If you have begrudged, forgive.
If you have torn down, repair.
If you have injured, heal.
If you have judged, pardon.
If you have grasped, let go.

[/su_spoiler]

Today: “You have a consciousness in you, and if you do not know that you are a balance of two polarities and if you do not relate to both your polarities, you are not relating to a reality.” Yogi Bhajan

“You have a consciousness in you, and if you do not know that you are a balance of two polarities and if you do not relate to both your polarities, you are not relating to a reality.” Yogi Bhajan

Meditation: The Neutral Mind

See related posts

What else Yogi Bhajan said

Tao Te Ching – Verse 17 – When the Master governs, the people are hardly aware that he exists. Next best is a leader who is loved. Next, one who is feared. The worst is one who is despised.

Tao Te Ching – Verse 17

When the Master governs, the people
are hardly aware that he exists.
Next best is a leader who is loved.
Next, one who is feared.
The worst is one who is despised.

Continue reading “Tao Te Ching – Verse 17 – When the Master governs, the people are hardly aware that he exists. Next best is a leader who is loved. Next, one who is feared. The worst is one who is despised.”

Today: “You are new to this situation. Watch, listen, study, contemplate, then step lightly but decisively on. To move constantly forward is good fortune to a Wanderer.” – from the I Ching

You are new to this situation. Watch, listen, study, contemplate, then step lightly but decisively on. To move constantly forward is good fortune to a Wanderer.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 16 – Empty your mind of all thoughts. Let your heart be at peace. Watch the turmoil of beings, but contemplate their return.

Meditation: LA097-790327-Yoni Kriya

See previous reading

See previous previous reading

See Related posts

56 – Fifty-Six. Lu / The Wanderer

Fire on the Mountain, catastrophic to man, a passing annoyance to the Mountain:
The Superior Person waits for wisdom and clarity before exacting Justice, then lets no protest sway him.

Find satisfaction in small gains.
To move constantly forward is good fortune to a Wanderer.

SITUATION ANALYSIS:

You are a stranger to this situation.
It is your attraction to the exotic that has led you here, but you will move on to a new vista when this one has lost its mystique.
Because much of this environment is foreign to you, you must exercise only the best judgement.
You don’t know the custom here, and it’s too easy to cross a line you don’t know is there.
Because you are the foreigner in this setting, you have no history to acquit you.
Watch, listen, study, contemplate, then step lightly but decisively on.

yang
yin above: Li / The Clinging, Fire
yang
yang
yin below: Kên / Keeping Still, Mountain
yin

 

THE MOUNTAIN, Kên, stands still; above it fire, Li, flames up and does not tarry. Therefore the two trigrams do not stay together. Strange lands and separation are the wanderer’s lot.

THE JUDGEMENT

The Wanderer. Success through smallness.
Perseverance brings good fortune
To the wanderer.

WHEN A man is a wanderer and stranger, he should not be gruff nor overbearing. He has no large circle of acquaintances, therefore he should not give himself airs. He must be cautious and reserved; in this way he protects himself from evil. If he is obliging toward others, he wins success.
A wanderer has no fixed abode; his home is the road. Therefore he must take care to remain upright and steadfast, so that he sojourns only in the proper places, associating only with good people. Then he has good fortune and can go his way unmolested.

I Ching Online

THE IMAGE

Fire on the mountain:
The image of THE WANDERER.
Thus the superior man
Is clear-minded and cautious
In imposing penalties,
And protracts no lawsuits.

 

Fire on Sugarloaf mountain

 

Fire on Sugarloaf mountain, in Chiricahua National Monument, 2011

When grass on a mountain takes fire, there is bright light. However, the fire does not linger in one place, but travels on to new fuel. It is a phenomenon of short duration. This is what penalties and lawsuits should be like. They should be a quickly passing matter, and must not be dragged out indefinitely. Prisons ought to be places where people are lodged only temporarily, as guests are. They must not become dwelling places.
[/su_spoiler]

Today: “Words do not mean anything.” – Yogi Bhajan

“Words do not mean anything. If someone starts arguing that which is wrong, if you know it is wrong, just say yes, it is wrong. Get out of it. You can learn about you from everywhere. A person who can accept facts about himself is a factual man.”
Yogi Bhajan

Meditation: A653-900612 – Self Hypnotic Trance

See Related posts

What else Yogi Bhajan said

Tao Te Ching – Verse 63 – Act without doing; work without effort

Tao Te Ching – Verse 16 – Empty your mind of all thoughts. Let your heart be at peace. Watch the turmoil of beings, but contemplate their return.

Tao Te Ching – Verse 16

Empty your mind of all thoughts.
Let your heart be at peace.
Watch the turmoil of beings,
but contemplate their return.

Each separate being in the universe
returns to the common source.
Returning to the source is serenity.
Continue reading “Tao Te Ching – Verse 16 – Empty your mind of all thoughts. Let your heart be at peace. Watch the turmoil of beings, but contemplate their return.”

Today: “You have things well in hand.  Keep an eye on corruption and other disruption to the flow of things.” – from the I Ching

You have things well in hand.  Keep an eye on corruption and other disruption to the flow of things.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 15 – The ancient Masters were profound and subtle

Meditation: Listening to Angelic Whispers – from the Mind

See previous reading

See previous previous reading

See Related posts

43 – Forty-Three. Kuai / Breakthrough

A Deluge from Heaven:
The Superior Person rains fortune upon those in need, then moves on with no thought of the good he does.

The issue must be raised before an impartial authority.
Be sincere and earnest, despite the danger.
Do not try to force the outcome, but seek support where needed.
Set a clear goal.

SITUATION ANALYSIS:

Your iron will must come to the forefront now.
It will take great personal determination to resolve the situation in question.
Your adversary would love to force you into an angry display.
That would legitimize his opposition to you.
Such a berserker rage would drag you down to his level.
You must resolutely take a public stand against what he represents, but refuse to engage him.
Without compromise, you show others the way to higher ground.

Nine in the fifth place means:

The wisest method for dealing with weeds is to remove them before they are firmly rooted.
In this way, your garden grows strong without violence.

In dealing with weeds,
Firm resolution is necessary.
Walking in the middle
Remains free of blame.

Weed

Weed

Weeds always grow back again and are difficult to exterminate. So too the struggle against an inferior man in a high position demands firm resolution. One has certain relations with him, hence there is danger that one may give up the struggle as hopeless. But this must not be. One must go on resolutely and not allow himself to be deflected from his course. Only in this way does one remain free of blame.
34 – Thirty-Four. Ta Chuang / Awesome Power

Thunder fills the Heavens with its awful roar, not out of pride, but with integrity; if it did less, it would not be Thunder:
Because of his Great Power, the Superior Person takes pains not to overstep his position, so that he will not seem intimidating or threatening to the Established Order.

Opportunity will arise along this course.

SITUATION ANALYSIS:

The Awesome Power available in this hexagram stems from what the Taoists call your Te, a term not perfectly translated into English.
Roughly, it is your Integrity — not in the Western sense of honor — but more in the psychological definition of a full integration of Who You Are.
This Awesome Power is achieved only by fully embracing both the good and the bad, the strong and the weak, the masculine and the feminine — all polarities within you.
Such self-knowledge spawns a Mastery tempered with the humility necessary to rein in and harness this Awesome Power.

[/su_spoiler]

Today: “Ananda, bliss, is a constant state of mind where one does not feel disturbed either by gain or by loss.” – Yogi Bhajan

“Ananda, bliss, is a constant state of mind where one does not feel disturbed either by gain or by loss.”
Yogi Bhajan

Meditation: KWTC7-19910705 – Self Hypnotic Trance – Self Bliss

See Related posts

What else Yogi Bhajan said

Tao Te Ching – Verse 15 – The ancient Masters were profound and subtle

Tao Te Ching – Verse 15

The ancient Masters were profound and subtle.
Their wisdom was unfathomable.
There is no way to describe it;
all we can describe is their appearance.
Continue reading “Tao Te Ching – Verse 15 – The ancient Masters were profound and subtle”

Today: “Live your life humbly without trying to control too much.  You will be happier.” – from the I Ching

Live your life humbly without trying to control too much.  You will be happier.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 14 – Look, and it can’t be seen. Listen, and it can’t be heard. Reach, and it can’t be grasped.

Meditation: Breath to Conquer Time Space and Destiny

See previous reading

See previous previous reading

See Related posts

52 – Fifty-Two. Kên / The Mountain

Above this Mountain’s summit another more majestic rises:
The Superior Person is mindful to keep his thoughts in the here and now.

Stilling the sensations of the Ego, he roams his courtyard without moving a muscle, unencumbered by the fears and desires of his fellows.
This is no mistake.

SITUATION ANALYSIS:

There is a higher vantage point available to you, but it is obscured by the visible peak of personal ambition.
To climb to this higher plane, you must shake off the desires and fears of the conscious, visible world around you.
To make this journey you must quiet the Ego, empty your mind of past and future, and dwell totally in the moment at hand.
Thorough mindfulness of what is before you is the only tranquility.
Be. Here. Now.

Nine at the top means:

His constant goal is an end to striving.
Good fortune.

Noble-hearted keeping still.
Good fortune.

Rest from Work

‘Rest from Work’ (after Millet) – Vincent van Gogh, 1890

This marks the consummation of the effort to attain tranquillity. One is at rest, not merely in a small, circumscribed way in regard to matters of detail, but one has also a general resignation in regard to life as a whole, and this confers peace and good fortune in relation to every individual matter.

15 – Fifteen. Ch’ien / Modesty

The Mountain does not overshadow the Plain surrounding it:
Such modest consideration in a Superior Person creates a channel through which excess flows to the needy.

Success if you carry things through.

SITUATION ANALYSIS:

The Cosmos is moving toward equilibrium.
Extremes are being tempered, excess is beginning to shift toward the empty.
You can use these moderating influences to strike a balance in the world around you.
Remember, though, that this Leveling will not come about through an arrogant confiscation of excess, but through subtler persuasions.
Modesty and moderation are the keys.

[/su_spoiler]

Today: “What is a habit? When the mind is tuned after an activity, it is known as a habit.” – Yogi Bhajan

“What is a habit? When the mind is tuned after an activity, it is known as a habit. First you tune the mind into activity and then the habit is established. You become slanderous if the habit is slanderous; you become divine if the habit is divine.”
Yogi Bhajan

Sadhana

See Related posts

What else Yogi Bhajan said

Tao Te Ching – Verse 14 – Look, and it can’t be seen. Listen, and it can’t be heard. Reach, and it can’t be grasped.

Tao Te Ching – Verse 14

Look, and it can’t be seen.
Listen, and it can’t be heard.
Reach, and it can’t be grasped.

Above, it isn’t bright.
Below, it isn’t dark.
Seamless, unnamable,
it returns to the realm of nothing.
Form that includes all forms,
image without an image,
subtle, beyond all conception.

Approach it and there is no beginning;
follow it and there is no end.
You can’t know it, but you can be it,
at ease in your own life.
Just realize where you come from:
this is the essence of wisdom.

(translation by Stephen Mitchell, 1995)
-+-+-+-

Look at it, it cannot be seen
It is called colorless
Listen to it, it cannot be heard
It is called noiseless
Reach for it, it cannot be held
It is called formless
These three cannot be completely unraveled
So they are combined into one

Above it, not bright
Below it, not dark
Continuing endlessly, cannot be named
It returns back into nothingness
Thus it is called the form of the formless
The image of the imageless
This is called enigmatic
Confront it, its front cannot be seen
Follow it, its back cannot be seen

Wield the Tao of the ancients
To manage the existence of today
One can know the ancient beginning
It is called the Tao Axiom

(translation by Derek Lin, 2006)
-+-+-+-

Sight and blindness are indistinguishable.
Thunder and silence are one.
Touch and ether are the same.
There is always light and dark.
Shape is illusion; form is Formless.
The future is the past.
The Beginning is the present.
Nothingness is the Zero called changeless.

(translation by Jeremy M. Miller, 2013)
-+-+-+-

from I Ching Online

 

Today: “To know who you are dealing with, you must view a person from the view of his psyche.” – from the I Ching

To know who you are dealing with, you must view a person from the view of his psyche.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 12 – He allows things to come and go. His heart is open as the sky.

Meditation: Know the Psyche of the Other

See previous reading

See previous previous reading

See Related posts

61 – Sixty-One. Chung Fu / Inner Truth

The gentle Wind ripples the Lake’s surface:
The Superior Person finds common ground between points of contention, wearing away rigid perspectives that would lead to fatal error.

Pigs and fishes.
You may cross to the far shore.
Great fortune if you stay on course.

SITUATION ANALYSIS:

The subject of this hexagram discovers a key to Tranquility by first gaining insight into his own nature, then turning that vision outward.
By resolving inner conflicts and being at peace with himself, he learns to gain insight into others.
In effect, he enters another, sees with the other’s eyes, listens with the other’s ears, feels with the other’s heart.
He then returns to his own center, with new perspective and understanding.

yang
yang above: Sun / The Gentle, Wind
yin
yin
yang below: Tui / The Joyous, Lake
yang

 

The wind blows over the lake and stirs the surface of the water. Thus visible effects of the invisible manifest themselves. The hexagram consists of firm lines above and below, while it is open in the centre. This indicates a heart free of prejudices and therefore open to truth. On the other hand, each of the two trigrams has a firm line in the middle; this indicates the force of inner truth in the influences they represent.
The attributes of the two trigrams are: above, gentleness, forbearance toward inferiors; below, joyousness in obeying superiors. Such conditions create the basis of a mutual confidence that makes achievements possible.
The character of fu (“truth”) is actually the picture of a bird’s foot over a fledgling. It suggests the idea of brooding. An egg is hollow. The light-giving power must work to quicken it from outside, but there must be a germ of life within, if life is to be awakened. Far- reaching speculations can be linked with these ideas.

THE JUDGEMENT

INNER TRUTH. Pigs and fishes.
Good fortune.
It furthers one to cross the great water.
Perseverance furthers.

Pigs and fishes are the least intelligent of all animals and therefore the most difficult to influence. The force of inner truth must grow great indeed before its influence can extend to such creatures. In dealing with persons as intractable and as difficult to influence as a pig or a fish, the whole secret of success depends on finding the right way of approach. One must first rid oneself of all prejudice and, so to speak, let the psyche of the other person act on one without restraint. Then one will establish contact with him, understand and gain power over him. When a door has thus been opened, the force of one’s personality will influence him. If in this way one finds no obstacles insurmountable, one can undertake even the most dangerous things, such as crossing the great water, and succeed.

But it is important to understand on what the force inner truth depends. This force is not identical with simple intimacy or a secret bond. Close ties may exist also among thieves; it is true that such a bond acts as a force but, since it is not invincible, it does not bring good fortune. All association on the basis of common interests holds only up to a certain point. Where the community of interest ceases, the holding together ceases also, and the closest friendship often changes into hate. Only when the bond is based on what is right, on steadfastness, will it remain so firm that it triumphs over everything.

Wind on water

THE IMAGE

Wind over lake: the image of INNER TRUTH.
Thus the superior man discusses criminal cases
In order to delay executions.

Wind stirs water by penetrating it. Thus the superior man, when obliged to judge the mistakes of men, tries to penetrate their minds with understanding, in order to gain a sympathetic appreciation of the circumstances. In ancient China, the entire administration of justice was guided by this principle. A deep understanding that knows how to pardon was considered the highest form of justice. This system was not without success, for its aim was to make so strong a moral impression that there was no reason to fear abuse of such mildness. For it sprang not from weakness but from a superior clarity.
[/su_spoiler]