Today: “When you find yourself in ill humor and at odds with people, look to your assumptions about everything.  Recognize any fantasies that you hold.  Let go of useless beliefs.  Replace them all with principles that sustain you.” – from the I Ching

When you find yourself in ill humor and at odds with people, look to your assumptions about everything.  Recognize any fantasies that you hold.  Let go of useless beliefs.  Replace them all with principles that sustain you.

A quote from Yogi Bhajan

Tao Te Ching – Verse 32 – The Tao can’t be perceived. Smaller than an electron, it contains uncountable galaxies.

Meditation: KWTC7-19910705 – Self Hypnotic Trance – Self Bliss

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Tell The Magical Story of Mushkil Gusha over a meal with friends today.

Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
59 – Fifty-Nine  Huan / Dissolution

Wind carries the Mists aloft:
Sage rulers dedicated their lives to serving a Higher Power and built temples that still endure.

The King approaches his temple.
Success if you stay on course.
You may cross to the far shore.

SITUATION ANALYSIS:

Walls meant to protect have instead separated and isolated.
Your defenses have kept you apart from those whom you most need to touch.
Whatever the reason for discord between you, it is time to lay down your arms.
Dispel the inflexible demands and fears of the Mind so that you may reunite in the Heart.
If you have begrudged, forgive.
If you have torn down, repair.
If you have injured, heal.
If you have judged, pardon.
If you have grasped, let go.

Nine in the second place means:
At the dissolution
He hurries to that which supports him.
Remorse disappears.

Composition

Composition by Wassily Kandinsky (1866-1944)

When an individual discovers within himself the beginnings of alienation from others, of misanthropy and ill humor, he must set about dissolving these obstructions. He must rouse himself inwardly, hasten to that which supports him. Such support is never found in hatred, but always in a moderate and just judgement of men, linked with good will. If he regains this unobstructed outlook on humanity, while at the same time all saturnine ill humor is dissolved, all occasion for remorse disappears.
20 – Twenty  Kuan / Contemplation

The gentle Wind roams the Earth:
The Superior Person expands his sphere of influence as he expands his awareness.
Deeply devoted to his pursuit of clarity and wisdom, he is unconscious of the inspiring, positive example he is setting for others to emulate.

You have cleansed yourself; now stand ready to make your humble, devout offering.

SITUATION ANALYSIS:

The situation marks a rising to new heights.
As you climb for a better view of the panorama, you make yourself more conspicuous to those below.
This hexagram is also known as the Watchtower, because the shape formed by its lines resembles the ancient guardposts manned by Chinese soldiers.
These towers were placed on mountainsides to give a better vantage point.
To those below, the watchtowers served as landmarks to help them find their way.
The quality of your search for clarity in this situation serves as such a guidepost for others along the Way.

Today: “The institution of marriage is two polarities joined together to pull life together through hard and even times.” Yogi Bhajan

“The institution of marriage is two polarities joined together to pull life together through hard and even times. But nowadays we think of relationship as staying together through even times only. How can it be possible that through any relationship you cannot have hard and even times?” Yogi Bhajan

Meditation:  KWTC19950725 Meditation to Balance the Tattvas 

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What else Yogi Bhajan said

Tao Te Ching – Verse 32 – The Tao can’t be perceived. Smaller than an electron, it contains uncountable galaxies.

Tao Te Ching – Verse 32

The Tao can’t be perceived.
Smaller than an electron,
it contains uncountable galaxies.

If powerful men and women
could remain centered in the Tao,
all things would be in harmony.
The world would become a paradise.
All people would be at peace,
and the law would be written in their hearts.

Continue reading “Tao Te Ching – Verse 32 – The Tao can’t be perceived. Smaller than an electron, it contains uncountable galaxies.”

Today: “Look out for others as for yourself.  Exercise compassion.” – from the I Ching

Look out for others as for yourself.  Exercise compassion.

A quote from Yogi Bhajan

Tao Te Ching – Verse 31 – Weapons are the tools of violence; all decent men detest them.

Meditation: NM0163 – Feel God Within You, The Kindness in You

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27 – Twenty-Seven  I / Providing Nourishment

Beneath the immobile Mountain the arousing Thunder stirs:
The Superior Person preserves his freedom under oppressive conditions by watching what comes out of his mouth, as well as what goes in.

Endure and good fortune will come.
Nurture others in need, as if you were feeding yourself.
Take care not to provide sustenance for those who feed off others.
Stay as high as possible on the food chain.

SITUATION ANALYSIS:

You are a conduit in this instance, able to provide the sustenance needed by others.
Position yourself to nourish the truly needy and worthy.
Avoid situations where you might be coerced into supporting the parasites and vermin who deprive your true charges.
Your own nourishment is an issue here, too.
Remember Lao Tzu’s three Great Treasures:
Only the person possessed of Compassion, Modesty and Frugality can remain fit enough to stay free of desperation and keep control of the situation.

Six in the fourth place means:

Climbing to the summit to obtain nourishment for others, you are as alert as a tiger ready to spring.
This is the correct path.

Turning to the summit
For provision of nourishment
Brings good fortune.
Spying about with sharp eyes
Like a tiger with insatiable craving.
No blame.

Tiger

In contrast to the six in the second place, which refers to a man bent exclusively on his own advantage, this line refers to one occupying a high position and striving to let his light shine forth. To do this he needs helpers, because he cannot attain his lofty aim alone. With the greed of a hungry tiger he is on the lookout for the right people. Since he is not working for himself but for the good of all, there is no wrong in such zeal.
51 – Fifty-One  Chên / Thunder

Thunder echoes upon Thunder, commanding reverence for its father Heaven:
In awe of Heaven’s majestic power, the Superior Person looks within and sets his life in order.
Thunder mingles with startled screams of terror for a hundred miles around.
As the people nervously laugh at their own fright, the devout presents the sacrificial chalice with nary a drop of wine spilt.
Deliverance

SITUATION ANALYSIS:

A thunderbolt of Cosmic judgement crashes to earth.
For the common person, it’s just a momentary fright soon forgotten, its warning unfathomed and unheeded.
But to one who understands its significance, this thunder is a signal to awaken.
Centering the Self, seeking balance, the enlightened person will respect and align himself with this Higher Power, while his fellows remain subject to the whims of every passing storm.

Today: “If you choose to live in your excellence, then you must take responsibility for your self” – Yogi Bhajan

“If you choose to live in your excellence, then you must take responsibility for your self. You must recognize the capacity of your mind, acknowledge your self, and direct that relationship. We all want to live with excellence and experience love, happiness, and the ecstasy of life. How can we get there? You need a simple mind. You need the capacity for innocence before your own soul. You need the warmth of the heart and the clarity of the head. It is something you cannot buy in the market nor get by holding on to some belief. It only comes to you when your mind has become pure and most simple.” Yogi Bhajan

see yesterday’s quote

Meditation: NM0413 – Intuition and the Strength of Excellence

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Tao Te Ching – Verse 31 – Weapons are the tools of violence; all decent men detest them.

Tao Te Ching – Verse 31

Weapons are the tools of violence;
all decent men detest them.

Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.

Continue reading “Tao Te Ching – Verse 31 – Weapons are the tools of violence; all decent men detest them.”

Today: “You have formed a stable and propitious relationship with your destiny.  Keep in the flow and maintain balance through your intuition.” – from the I Ching

You have formed a stable and propitious relationship with your destiny.  Keep in the flow and maintain balance through your intuition.

A quote from Yogi Bhajan

Tao Te Ching – Verse 30 – Whoever relies on the Tao in governing men doesn’t try to force issues or defeat enemies by force of arms

Meditation: LA741 – 921125 – Dance of Shiva

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50 – Fifty  Ting / The Caldron

Fire rises hot and bright from the Wood beneath the sacrificial caldron:
The Superior Person positions himself correctly within the flow of Cosmic forces.

Supreme Accomplishment.

SITUATION ANALYSIS:

Your needs are coming into harmony with the requirements of the Cosmos.
Blending brilliantly with the Dance of Life, you are becoming an actual element of Cosmic Law.
Your goals will now be realized because you no longer cut against the Cosmic grain; you are no longer swimming against the flow of the Tao.
You are acquiring an intuitive sense of what can and cannot be, and aligning your efforts accordingly.

yang
yin above: Li / The Clinging, Fire
yang
yang
yang below: Sun / The Gentle, Wind, Wood
yin

Caldron

The six lines construct the image of Ting, THE CAULDRON; at the bottom are the legs, over them the belly, then come the ears (handles), and at the top the carrying rings. At the same time, the image suggests the idea of nourishment. The ting, cast of bronze, was the vessel that held the cooked viands in the temple of the ancestors and at banquets. The head of the family served the food from the ting into the bowls of the guests.1
THE WELL (48) likewise has the secondary meaning of giving nourishment, but rather more in relation to the people. The ting, as a utensil pertaining to a refined civilisation, suggests the fostering and nourishing of able men, which redounded to the benefit of the state.2
This hexagram and THE WELL are the only two in the Yi Jing that represent concrete, man-made objects. Yet here too the thought has its abstract connotation.
Sun, below, is wood and wind; Li, above, is flame. Thus together they stand for the flame kindled by wood and wind, which likewise suggests the idea of preparing food.

THE JUDGEMENT

THE CALDRON. Supreme good fortune.
Success.

While THE WELL relates to the social foundation of our life, and this foundation is likened to the water that serves to nourish growing wood, the present hexagram refers to the cultural superstructure of society. Here it is the wood that serves as nourishment for the flame, the spirit. All that is visible must grow beyond itself, extend into the realm of the invisible. Thereby it receives its true consecration and clarity and takes firm root in the cosmic order.
Here we see civilisation as it reaches its culmination in religion. The ting serves in offering sacrifice to God. The highest earthly values must be sacrificed to the divine. But the truly divine does not manifest itself apart from man. The supreme revelation of God appears in prophets and holy men. To venerate them is true veneration of God. The will of God, as revealed through them, should be accepted in humility; this brings inner enlightenment and true understanding of the world, and this leads to great good fortune and success.

THE IMAGE

Fire over wood:
The image of THE CALDRON.
Thus the superior man consolidates his fate
By making his position correct.

The fate of fire depends on wood; as long as there is wood below, the fire burns above. It is the same in human life; there is in man likewise a fate that lends power to his life. And if he succeeds in assigning the right place to life and to fate, thus bringing the two into harmony, he puts his fate on a firm footing. These words contain hints about fostering of life as handed on by oral tradition in the secret teachings of Chinese yoga.

 

Melting Pot

‘Melting Pot’ – Laura Barbosa


1. [There are beautiful examples of the ting in most of our museums, where they are classified as ritual vessels. The German word used by Wilhelm for ting is Tiegel, meaning literally “caldron” and, in another sense, “crucible.” Since this characteristic Chinese vessel is unique in form, so different from either a caldron or a crucible in the usual sense, the word ting has been retained wherever feasible here.] 2. Cf. the other three hexagrams dealing with nourishment, viz., hexagrams WAITING (5), PROVIDING NOURISHMENT (27), THE WELL (48).

Today: “Your deeds should be honorable and they cannot be honorable if you do not have honorable intentions.” Yogi Bhajan

“Your deeds should be honorable and they cannot be honorable if you do not have honorable intentions. It is the honorable intention that will bring the honorable act from you.” Yogi Bhajan

Meditation: LA135-19791029 Resolve Inner Conflict

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Tao Te Ching – Verse 30 – Whoever relies on the Tao in governing men doesn’t try to force issues or defeat enemies by force of arms

Tao Te Ching – Verse 30

Whoever relies on the Tao in governing men
doesn’t try to force issues
or defeat enemies by force of arms.
For every force there is a counterforce.
Violence, even well intentioned,
always rebounds upon oneself.

Continue reading “Tao Te Ching – Verse 30 – Whoever relies on the Tao in governing men doesn’t try to force issues or defeat enemies by force of arms”

Today: “Use the best of what has been given you as legacy.  Drop the imperfections  practiced by those who have come before.” – from the I Ching

Use the best of what has been given you as legacy.  Drop the imperfections  practiced by those who have come before.

A quote from Yogi Bhajan

Tao Te Ching – Verse 29 – Do you want to improve the world? I don’t think it can be done.

Meditation: “Sniff” meditation

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18 – Eighteen  Ku / Repairing the Damage

Winds sweep through the Mountain valley:
The Superior Person sweeps away corruption and stagnation by stirring up the people and strengthening their spirit.

Supreme success.
Before crossing to the far shore, consider the move for three days.
After crossing, devote three days of hard labor to damage control.

SITUATION ANALYSIS:

You are blessed with an opportunity to resuscitate that which others have abandoned as beyond repair.
This ruin wasn’t caused by evil intention, but by indifference to decay.
Just by addressing yourself to the problem, you exhibit a new awareness, a fresh perspective.
This is a time of recovery, renewal, regeneration.

Six in the fourth place means:

Tolerating the malpractices of the father will lead the son to ruin.

Tolerating what has been spoiled by the father.
In continuing one sees humiliation.

Father and Son

‘Father and Son’ – Pablo Picasso

This shows the situation of someone too weak to take measures against decay that has its roots in the past and is just beginning to manifest itself. It is allowed to run its course. If this continues, humiliation will result.
50 – Fifty  Ting / The Caldron

Fire rises hot and bright from the Wood beneath the sacrificial caldron:
The Superior Person positions himself correctly within the flow of Cosmic forces.

Supreme Accomplishment.

SITUATION ANALYSIS:

Your needs are coming into harmony with the requirements of the Cosmos.
Blending brilliantly with the Dance of Life, you are becoming an actual element of Cosmic Law.
Your goals will now be realized because you no longer cut against the Cosmic grain; you are no longer swimming against the flow of the Tao.
You are acquiring an intuitive sense of what can and cannot be, and aligning your efforts accordingly.

Today: “The fundamental truth is to realize, to feel, and to experience life within you.” Yogi Bhajan

 “The fundamental truth is to realize, to feel, and to experience life within you. We normally feel and experience life within us in relationship to environments; so we feel environments, not life. One who experiences life experiences the source of life. One who experiences the source of life knows infinity, and that person knows the past, present, and future.” Yogi Bhajan

Meditation: LA792 931214 – Experience and Ecstasy

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Tao Te Ching – Verse 29 – Do you want to improve the world? I don’t think it can be done.

Tao Te Ching – Verse 29

Do you want to improve the world?
I don’t think it can be done.

The world is sacred.
It can’t be improved.
If you tamper with it, you’ll ruin it.
If you treat it like an object, you’ll lose it. Continue reading “Tao Te Ching – Verse 29 – Do you want to improve the world? I don’t think it can be done.”

Today: “Address the needs of the time deliberately.  Resist the temptation to act rashly.  Do not react.” – from the I Ching

Address the needs of the time deliberately.  Resist the temptation to act rashly.  Do not react.

A quote from Yogi Bhajan

Tao Te Ching – Verse 28 – Know the male, yet keep to the female

Meditation: Contemplate in Shuniya from the Spine

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53 – Fifty-Three  Chien / Gradual Progress

The gnarled Pine grows tenaciously off the Cliff face:
The Superior Person clings faithfully to dignity and integrity, thus elevating the Collective Spirit of Man in his own small way.
Development.
The maiden is given in marriage.
Good fortune if you stay on course.

SITUATION ANALYSIS:

Adaptability mixed with integrity will bring a calm, steady progress.
Move from your center, always faithful to your principles, yet with the flexibility to weather any tempest.
Yours is not a meteoric rise to the top, but the solid, confident footing of one who has a clear vision of what can be, and who is willing to climb the distance to reach it.
The oracle foresees companionship along the way — a Divine comfort on any journey.

Nine in the third place means:

The wild geese nest in the open prairie.
The male leaves to forage; he will not return.
The brooding female will not hatch her young.
Predators close in.

The wild goose gradually draws near the plateau.
The man goes forth and does not return.
The woman carries a child but does not bring it forth.
Misfortune.
It furthers one to fight off robbers.

Goose

The high plateau is dry and unsuitable for the wild goose. If it goes there, it has lost its way and gone too far. This is contrary to the law of development.
It is the same in human life. If we do not let things develop quietly but plunge of our own choice too rashly into a struggle, misfortune results. A man jeopardises his own life, and his family perishes thereby. However, this is not at all necessary; it is only the result of transgressing the law of natural development. If one does not willfully provoke a conflict, but confines himself to vigorously maintaining his own position and to warding off unjustified attacks, all goes well.

20 – Twenty  Kuan / Contemplation

The gentle Wind roams the Earth:
The Superior Person expands his sphere of influence as he expands his awareness.
Deeply devoted to his pursuit of clarity and wisdom, he is unconscious of the inspiring, positive example he is setting for others to emulate.

You have cleansed yourself; now stand ready to make your humble, devout offering.

SITUATION ANALYSIS:

The situation marks a rising to new heights.
As you climb for a better view of the panorama, you make yourself more conspicuous to those below.
This hexagram is also known as the Watchtower, because the shape formed by its lines resembles the ancient guardposts manned by Chinese soldiers.
These towers were placed on mountainsides to give a better vantage point.
To those below, the watchtowers served as landmarks to help them find their way.
The quality of your search for clarity in this situation serves as such a guidepost for others along the Way.

Today: “Those who dye their hearts in the concept of God divine and live in the color of white light and righteousness, those who merge in that eternal light, do not remain with their remains and their balances.” Yogi Bhajan

“Those who dye their hearts in the concept of God divine and live in the color of white light and righteousness, those who merge in that eternal light, do not remain with their remains and their balances.” Yogi Bhajan

Meditation: Stimulate The Third Eye

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What else Yogi Bhajan said

Tao Te Ching – Verse 28 – Know the male, yet keep to the female

Tao Te Ching – Verse 28

Know the male,
yet keep to the female:
receive the world in your arms.
If you receive the world,
the Tao will never leave you
and you will be like a little child.

Continue reading “Tao Te Ching – Verse 28 – Know the male, yet keep to the female”

Today: “Renounce your adherence to unworthy practices and allegiance to unsavory characters.  It is not too late to be yourself.” – from the I Ching

Renounce your adherence to unworthy practices and allegiance to unsavory characters.  It is not too late to be yourself.

A quote from Yogi Bhajan

Tao Te Ching – Verse 26 – The heavy is the root of the light. The unmoved is the source of all movement.

Meditation: LA135-19791029 Resolve Inner Conflict

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47 – Forty-Seven  K’un / Exhaustion

A Dead Sea, its Waters spent eons ago, more deadly than the desert surrounding it:
The Superior Person will stake his life and fortune on what he deeply believes.

Triumph belongs to those who endure.
Trial and tribulation can hone exceptional character to a razor edge that slices deftly through every challenge.
Action prevails where words will fail.

SITUATION ANALYSIS:

This is the realm of the Shaman.
You have exhausted every alternative, spent yourself completely, taxed body and mind beyond your former limits.
Survival and salvation lie beyond your reach now.
Only transcendence to a new existence — a higher plane of being — will see you through.
The Old You is just a dry husk.
You can’t return to it.
Metamorphosis is the only grace offered.
You can only return to your homeland as a New You.

Nine in the fourth place means:

Captive and on display in a golden carriage, he is ashamed of the spectacle he has become.
Such regrets will lead to good fortune.

He comes very quietly, oppressed in a golden carriage.
Humiliation, but the end is reached.

 

Prinsjesdag

 

“Prinsjesdag”, every year on the third Tuesday of September in the centre of The Hague, Holland.
The Dutch crown prince in the golden carriage, after the Queen’s speech.

A well-to-do man sees the need of the lower classes and would like very much to be of help. But instead of proceeding with speed and energy where there is need, he begins in a hesitant and measured way. Then he encounters obstructions. Powerful and wealthy acquaintances draw him into their circle; he has to do as they do and cannot withdraw from them. Hence he finds himself in great embarrassment. But the trouble is transitory. The original strength of his nature offsets the mistake he has made, and the goal is reached.
29 – Twenty-Nine  K’an / Dangerously Deep

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

SITUATION ANALYSIS:

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.

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