If thirty percent of the mind is experiencing the chaos of insanity, then is the person crazy? Maybe, but also maybe some therapy could salvage the whole. That is a rationale for adopting and embracing Humanology, which is not really a thing, but is rather the body of teachings that can be absorbed through the experience of a technology that we can embrace in order to begin to know, and ultimately, reclaim the self. Experience comes from the commitment to a personal daily routine, sadhana, or therapy. We do the meditation, and we get better. The technology was referred to us by my teacher, Yogi Bhajan. It is not a thing! Do not believe it, do it! Continue reading “America has lost her marbles and she needs them back”
Normally, a milk and black pepper boiled is not a good human taste, but it is best thing for the pituitary.
There are certain things you have to start learning to drink very often. One is ginger, black pepper boiled in a milk, you ought to, you got to, you have to; that’ll be part of human diet for the rest of the two thousand years! Yes, it won’t change, otherwise you won’t survive. Your pituitary will refuse to act if the penial does not get what it wants. You need extra nerve energy, you need extra purification, you need to get rid of the allergies and there are only two things which can save you from this.
Garlic you eat lot of time but you shall be eating garlic as a full-fledged vegetable because the capacity of the time has gone so fast that you earthlings have to prepare yourselves to match to it. So three roots-garlic, ginger, and onion you have to have.
Those who are going to India, I am telling them ‘eat as many raw onions now, otherwise you will get Delhi belly, you will be just a liability, going to bathroom all the time, there is nothing I can do, water will change, mineral will change, bacteria will change, you will be gone. All in out, out-house but if you just start taking onions now, raw onions and you will be fine. I have to do it myself, you have to do it yourself. I used to think it won’t happen to me but I have become a American now, I went to Mexico this time I came back, it was same thing; I said, “Wow, got it.”
Sorat’h, Fifth Mehl, First House, Ashtapadees: One Universal Creator God. By The Grace Of The True Guru: The One who created the whole world, O Siblings of Destiny, is the Almighty Lord, the Cause of causes. He fashioned the soul and the body, O Siblings of Destiny, by His own power. How can He be described? How can He be seen, O Siblings of Destiny? The Creator is One; He is indescribable. Praise the Guru, the Lord of the Universe, O Siblings of Destiny; through Him, the essence is known. ||1|| O my mind, meditate on the Lord, the Lord God. He blesses His servant with the gift of the Naam; He is the Destroyer of pain and suffering. ||Pause|| Everything is in His home, O Siblings of Destiny; His warehouse is overflowing with the nine treasures. His worth cannot be estimated, O Siblings of Destiny; He is lofty, inaccessible and infinite. He cherishes all beings and creatures, O Siblings of Destiny; he continually takes care of them. So meet with the Perfect True Guru, O Siblings of Destiny, and merge in the Word of the Shabad. ||2|| Adoring the feet of the True Guru, O Siblings of Destiny, doubt and fear are dispelled. Joining the Society of the Saints, cleanse your mind, O Siblings of Destiny, and dwell in the Name of the Lord. The darkness of ignorance shall be dispelled, O Siblings of Destiny, and the lotus of your heart shall blossom forth. By the Guru’s Word, peace wells up, O Siblings of Destiny; all fruits are with the True Guru. ||3|| Give up your sense of mine and yours, O Siblings of Destiny, and become the dust of the feet of all. In each and every heart, God is contained, O Siblings of Destiny; He sees, and hears, and is ever-present with us. On that day when one forgets the Supreme Lord God, O Siblings of Destiny, on that day, one ought to die crying out in pain. He is the all-powerful Cause of Causes, O Siblings of Destiny; he is totally filled with all powers. ||4|| The Love of the Name is the greatest treasure, O Siblings of Destiny; through it, emotional attachment to Maya is dispelled. If it is pleasing to His Will, then He unites us in His Union, O Siblings of Destiny; the Naam, the Name of the Lord, comes to abide in the mind. The heart-lotus of the Gurmukh blossoms forth, O Siblings of Destiny, and the heart is illumined. The Glory of God has been revealed, O Siblings of Destiny, and the earth and sky have blossomed forth. ||5|| The Perfect Guru has blessed me with contentment, O Siblings of Destiny; day and night, I remain attached to the Lord’s Love. My tongue continually chants the Lord’s Name, O Siblings of Destiny; this is the true taste, and the object of human life. Listening with my ears, I hear and so I live, O Siblings of Destiny; I have obtained the unchanging, unmoving state. That soul, which does not place its faith in the Lord shall burn, O Siblings of Destiny. ||6|| My Lord and Master has so many virtues, O Siblings of Destiny; I am a sacrifice to Him. He nurtures even the most worthless, O Siblings of Destiny, and gives home to the homeless. He gives us nourishment with each and every breath, O Siblings of Destiny; His Name is everlasting. One who meets with the True Guru, O Siblings of Destiny, does so only by perfect destiny. ||7|| Without Him, I cannot live, even for an instant, O Siblings of Destiny; He is totally filled with all powers. With every breath and morsel of food, I will not forget Him, O Siblings of Destiny; I behold Him ever-present. In the Saadh Sangat, the Company of the Holy, I meet Him, O Siblings of Destiny; He is totally pervading and permeating everywhere. Those who do not embrace love for the Lord, O Siblings of Destiny, always die crying out in pain. ||8|| Grasping hold of the hem of His robe, O Siblings of Destiny, we are carried across the world-ocean of fear and pain. By His Glance of Grace, He has blessed us, O Siblings of Destiny; He shall be with us until the very end. My mind and body are soothed and calmed, O Siblings of Destiny, nourished by the food of the Naam. Nanak has entered His Sanctuary, O Siblings of Destiny; the Lord is the Destroyer of sins. ||9||1||
If fulfilling your duties in the traditional ways does not work out, allow the deviation from the prescribed path and follow it. We are sometimes derailed by things we do not see, yet they serve everyone the best in the long run.
Read the text from Richard Wilhelm's translation of the I Ching
Exceptional modesty and conscientiousness are sure to be rewarded with success; however, if a man is not to throw himself away, it is important that they should not become empty form and subservience but be combined always with a correct dignity in personal behavior. We must understand the demands of the time in order to find the necessary offset for its deficiencies and damages. In any event we must not count on great success, since the requisite strength is lacking. In this lies the importance of the message that one should not strive after lofty things but hold to lowly things. The structure of the hexagram gives rise to the idea that this message is brought by a bird. In Ta Kuo, PREPONDERANCE OF THE GREAT (28), the four strong, heavy lines within, supported only by two weak lines without, give the image of a sagging ridgepole. Here the supporting weak lines are both outside and preponderant; this gives the image of a soaring bird. But a bird should not try to surpass itself and fly into the sun; it should descend to the earth, where its nest is. In this way it gives the message conveyed by the hexagram.
She passes by her ancestor
And meets her ancestress.
He does not reach his prince
And meets the official.
No blame.
Duration is a state whose movement is not worn down by hindrances. It is not a state of rest, for mere standstill is regression. Duration is rather the self- contained and therefore self-renewing movement of an organised, firmly integrated whole, taking place in accordance with immutable laws and beginning anew at every ending. The end is reached by an inward movement, by inhalation, systole, contraction, and this movement turns into a new beginning, in which the movement is directed outward, in exhalation, diastole, expansion. Heavenly bodies exemplify duration. They move in their fixed orbits, and because of this their light-giving power endures. The seasons of the year follow a fixed law of change and transformation, hence can produce effects that endure. So likewise the dedicated man embodies an enduring meaning in his way of life, and thereby the world is formed. In that which gives things their duration, we can come to understand the nature of all beings in heaven and on earth.
Don’t expect too much too soon. Do not interfere too much. Allowing things to take their course will give natural processes the space to produce great wealth and abundance.
Read the text from Richard Wilhelm's translation of the I Ching
Duration is a state whose movement is not worn down by hindrances. It is not a state of rest, for mere standstill is regression. Duration is rather the self- contained and therefore self-renewing movement of an organised, firmly integrated whole, taking place in accordance with immutable laws and beginning anew at every ending. The end is reached by an inward movement, by inhalation, systole, contraction, and this movement turns into a new beginning, in which the movement is directed outward, in exhalation, diastole, expansion. Heavenly bodies exemplify duration. They move in their fixed orbits, and because of this their light-giving power endures. The seasons of the year follow a fixed law of change and transformation, hence can produce effects that endure. So likewise the dedicated man embodies an enduring meaning in his way of life, and thereby the world is formed. In that which gives things their duration, we can come to understand the nature of all beings in heaven and on earth. Whatever endures can be created only gradually by long-continued work and careful reflection. In the same sense Lao Tzu says: “If we wish to compress something, we must first let it fully expand.” He who demands too much at once is acting precipitately, and because he attempts too much, he ends by succeeding in nothing. It is not given to every mortal to bring about a time of outstanding greatness and abundance. Only a born ruler of men is able to do it, because his will is directed to what is great. Such a time of abundance is usually brief. Therefore a sage might well feel sad in view of the decline that must follow. But such sadness does not befit him. Only a man who is inwardly free of sorrow and care can lead in a time of abundance. He must be like the sun at midday, illuminating and gladdening everything under heaven.
It is the central question in quantum mechanics, and no one knows the answer: What really happens in a superposition—the peculiar circumstance in which particles seem to be in two or more places or states at once? Now, in a forthcoming paper a team of researchers in Israel and Japan has proposed an experiment that could finally let us say something for sure about the nature of this puzzling phenomenon.Their experiment, which the researchers say could be carried out within a few months, should enable scientists to sneak a glance at where an object — in this case a particle of light, called a photon — actually resides when it is placed in a superposition. And the researchers predict the answer will be even stranger and more shocking than “two places at once.”The classic example of a superposition involves firing photons at two parallel slits in a barrier. One fundamental aspect of quantum mechanics is that tiny particles can behave like waves, so that those passing through one slit “interfere” with those going through the other, their wavy ripples either boosting or canceling one another to create a characteristic pattern on a detector screen. The odd thing, though, is this interference occurs even if only one particle is fired at a time. The particle seems somehow to pass through both slits at once, interfering with itself. That’s a superposition.
And it gets weirder: Measuring which slit such a particle goes through will invariably indicate it only goes through one—but then the wavelike interference (the “quantumness,” if you will) vanishes. The very act of measurement seems to “collapse” the superposition. “We know something fishy is going on in a superposition,” says physicist Avshalom Elitzur of the Israeli Institute for Advanced Research. “But you’re not allowed to measure it. This is what makes quantum mechanics so diabolical.”
For decades researchers have stalled at this apparent impasse. They cannot say exactly what a superposition is without looking at it; but if they try to look at it, it disappears. One potential solution—developed by Elitzur’s former mentor, Israeli physicist Yakir Aharonov, now at Chapman University, and his collaborators—suggests a way to deduce something about quantum particles before measuring them. Aharonov’s approach is called the two-state-vector formalism (TSVF) of quantum mechanics, and postulates quantum events are in some sense determined by quantum states not just in the past—but also in the future. That is, the TSVF assumes quantum mechanics works the same way both forward and backward in time. From this perspective, causes can seem to propagate backward in time, occurring after their effects.
But one needn’t take this strange notion literally. Rather, in the TSVF one can gain retrospective knowledge of what happened in a quantum system by selecting the outcome: Instead of simply measuring where a particle ends up, a researcher chooses a particular location in which to look for it. This is called post-selection, and it supplies more information than any unconditional peek at outcomes ever could. This is because the particle’s state at any instant is being evaluated retrospectively in light of its entire history, up to and including measurement. The oddness comes in because it looks as if the researcher—simply by choosing to look for a particular outcome—then causes that outcome to happen. But this is a bit like concluding that if you turn on your television when your favorite program is scheduled, your action causes that program to be broadcast at that very moment. “It’s generally accepted that the TSVF is mathematically equivalent to standard quantum mechanics,” says David Wallace, a philosopher of science at the University of Southern California who specializes in interpretations of quantum mechanics. “But it does lead to seeing certain things one wouldn’t otherwise have seen.”
Take, for instance, a version of the double-slit experiment devised by Aharonov and co-worker Lev Vaidman in 2003, which they interpreted with the TSVF. The pair described (but did not build) an optical system in which a single photon acts as a “shutter” that closes a slit by causing another “probe” photon approaching the slit to be reflected back the way it came. By applying post-selection to the measurements of the probe photon, Aharonov and Vaidman showed, one could discern a shutter photon in a superposition closing both (or indeed arbitrarily many) slits simultaneously. In other words, this thought experiment would in theory allow one to say with confidence the shutter photon is both “here” and “there” at once. Although this situation seems paradoxical from our everyday experience, it is one well-studied aspect of the so-called “nonlocal” properties of quantum particles, where the whole notion of a well-defined location in space dissolves.
In 2016 physicists Ryo Okamoto and Shigeki Takeuchi of Kyoto University verified Aharonov and Vaidman’s predictions experimentally using a light-carrying circuit in which the shutter photon is created using a quantum router, a device that lets one photon control the route taken by another. “This was a pioneering experiment that allowed one to infer the simultaneous position of a particle in two places,” says Elitzur’s colleague Eliahu Cohen of the University of Ottawa in Ontario.
Now Elitzur and Cohen have teamed up with Okamoto and Takeuchi to concoct an even more mind-boggling experiment. They believe it will enable researchers to say with certainty something about the location of a particle in a superposition at a series of different points in time—before any actual measurement has been made.
This time the probe photon’s route would be split into three by partial mirrors. Along each of those paths it may interact with a shutter photon in a superposition. These interactions can be considered to take place within boxes labeled A, B and C, one of which is situated along each of the photon’s three possible routes. By looking at the self-interference of the probe photon, one can retrospectively conclude with certainty the shutter particle was in a given box at a specific time.
Credit: Amanda Montañez
The experiment is designed so the probe photon can only show interference if it interacted with the shutter photon in a particular sequence of places and times: Namely, if the shutter photon was in both boxes A and C at some time (t1), then at a later time (t2) only in C, and at a still later time (t3) in both B and C. So interference in the probe photon would be a definitive sign the shutter photon made this bizarre, logic-defying sequence of disjointed appearances among the boxes at different times—an idea Elitzur, Cohen and Aharonov proposed as a possibility last year for a single particle spread across three boxes. “I like the way this paper frames questions about what is happening in terms of entire histories rather than instantaneous states,” says physicist Ken Wharton of San Jose State University, who is not involved in the new project. “Talking about ‘states’ is an old pervasive bias whereas full histories are generally far more rich and interesting.”
That richness, Elitzur and colleagues argue, is what the TSVF gives access to. The apparent vanishing of particles in one place at one time—and their reappearance in other times and places—suggests a new and extraordinary vision of the underlying processes involved in the nonlocal existence of quantum particles. Through the lens of the TSVF, Elitzur says, this flickering, ever-changing existence can be understood as a series of events in which a particle’s presence in one place is somehow “canceled” by its own “counterparticle” in the same location. He compares this with the notion introduced by British physicist Paul Dirac in the 1920s who argued particles possess antiparticles, and if brought together, a particle and antiparticle can annihilate each other. This picture at first seemed just a manner of speaking but soon led to the discovery of antimatter. The disappearance of quantum particles is not “annihilation” in this same sense but it is somewhat analogous—these putative counterparticles, Elitzur posits, should possess negative energy and negative mass, allowing them to cancel their counterparts.
So although the traditional “two places at once” view of superposition might seem odd enough, “it’s possible a superposition is a collection of states that are even crazier,” Elitzur says. “Quantum mechanics just tells you about their average.” Post-selection then allows one to isolate and inspect just some of those states at greater resolution, he suggests. Such an interpretation of quantum behavior would be, he says, “revolutionary” — because it would entail a hitherto unguessed menagerie of real (but very odd) states underlying counterintuitive quantum phenomena.
The researchers say conducting the actual experiment will require fine-tuning the performance of their quantum routers, but they hope to have their system ready to roll in three to five months. For now some outside observers are not exactly waiting with bated breath. “The experiment is bound to work,” says Wharton — but he adds it “won’t convince anyone of anything, since the results are predicted by standard quantum mechanics.” In other words, there would be no compelling reason to interpret the outcome in terms of the TSVF rather than one of the many other ways that researchers interpret quantum behavior.
Elitzur agrees their experiment could have been conceived using the conventional view of quantum mechanics that prevailed decades ago — but it never was. “Isn’t that a good indication of the soundness of the TSVF?” he asks. And if someone thinks they can formulate a different picture of “what is really going on” in this experiment using standard quantum mechanics, he adds, “well, let them go ahead!”
Listen, O drop, give yourself up without regret,
and in exchange gain the Ocean.
Listen, O drop, bestow upon yourself this honor,
and in the arms of the Sea be secure.
Who indeed should be so fortunate?
An Ocean wooing a drop!
In God’s name, in God’s name, sell and buy at once!
Give a drop, and take this Sea full of pearls. Rumi
We find reality through our perception. When every component of our perceptive field is integrated into a whole we see that as reality. If we do not add any bias to any component of perception, then we can trust that it is real.
Prejudices and other biases alter perception, forming a point of view. An integrated point of view may appear real, though it skews reality toward that viewpoint. Then, we have a window, but not the whole picture.
As healers, when we relate with the patient and merge with in an integrated perceptive field two things happen:
1. We know the reality of the patient as we know our own
2. We can manifest our intention in the relation.
That is the realm of the projective meditative mind. If we can completely lose all points of view, then anything and everything can be healed.
A similar principle can be applied simply to healing others. Every viewpoint that the patient holds results in some condition or position in the patient. Not all points of view are equal. Some result in positive relations, others, negative; some loving, others adversarial.
If we agree that physical, emotional and spiritual conditions are held in consciousness, then we can say that these conditions can change or be released with a shift in the consciousness. Simply, a change in a person’s perception or viewpoint can precipitate healing in that person. There can be a very strong resonance between the perception and a condition.
Sometimes it is simpler to address the perception than the condition. A perception can flip in a moment.
Many have figured this out. Many deny it. Chaos was weaponized a long time ago, and keeps re-emerging as a political reality for those who have forgotten history.
It isn’t about truth or lies. That is just the tactic. The strategy is all about chaos.
If you find the means to produce pure and ultimate chaos, then you can easily find the means to seize the power necessary to bring back “order”.
If you can blow up the world economy (e.g., toxic tax bill) then you find the means to put it back together in your own image. There will always be somebody else you can blame for the catastrophe (2008).
If you can wage catastrophic war producing total devastation (e.g., nuclear war), then you can rebuild on your own terms. There will always be somebody else you can blame for the cataclysm.
If you can privatize a nation’s secret security and spying infrastructure (cia) then they will work for you secretly (gestapo) and can target and prosecute fellow citizens with extrajudicial impunity.
If you can completely dismantle democratic institutions then you can define your own.
If you can get enough people (e.g., religious zealots) to believe that blowing up the world is a good thing, then there is nothing that you can’t accomplish with their help.
If you can appear to be insane to enough people (e.g., everybody) then they will underestimate you (as always) so you can fly under the radar and fully implement your chaos strategy.
Think about it. When enough people are presented with opportunity, there are many who do not ignore it. Under the right circumstances, they cannot ignore it. Statistically, this tends to cause a shift in whatever macro dynamics are in play.
An obvious case is the question of the implementation of Keynsian Economic Theory. It was used, with impressive effects, to pull the world out of the great depression. FDR was a skeptic of investing in “something for nothing”, but his gamble in creating the WPA paid off big time. What really did the trick was the “forced” government investment in the war machine in the late 1930’s. The tragedy of WWII also led to the greatest period of prosperity in modern history. Investment in war is always questionable. Investment in manufacturing infrastructure worked beautifully.
The “gilded age” of the 1920’s yielded to the “golden age” which lasted into the 1970’s.
It’s simple. During the depression, what everyone wanted, and needed, was a job. The WPA filled that need. During WWII, all the stops were pulled, with seismic economic results. it seems that when money is flowing, people cannot resist spending it, which is a direct stimulus to growth and prosperity. Fear subsides and the economy soars. Of course, it’s not a trivial problem. Too much spending beyond growth can cause inflation, as was witnessed with “stagflation” in the 1970’s.
Rather than adopting sane fiscal safeguards against inflation, which are known to the Keynsian Economic model, President Reagan chose to reintroduce fear into the equation with his “trickle down” proposition, which has been a persistent impediment to economic growth to this day. “Trickle down” is not a theory, it is a voodoo trick intended to persuade people to believe that the monied interests will take care of everybody. Just ask yourself which is more likely: Will more people spend more money when they have more money without the fear of being destitute, or will wealthy people invest more of their wealth to build something for everyone’s benefit? The former makes no assumptions. It’s a fact, proven by history.
The latter is loaded with assumptions: Wealthy people are philanthropic – some of them are Big business is willing to put its wealth at risk without the assurances of a monopolistic sure thing – its stockpile of trillions of dollars shows otherwise. Most recent investments have only gobbled up smaller enterprises and reduced competition, indicating one goal – a consolidation of wealth into fewer more powerful interests. More cash in their pockets won’t change this.
President Reagan weaponized fear, and its legacy has been adopted by all of his followers and apologists.
We were privileged to see the Keynsian model at work again when President Obama and Congress passed the Recovery Act in 2009. Its only problem is that it was an anemic gesture that should have been ten times bigger. Of course, there was enormous opposition by the usual suspects. It saved the world economy, but did not set us on a path to prosperity. FDR experienced the same problem with his initial efforts to save the world from the depression. It took the the War to seal the deal.
Other examples of public policy that have led to overall prosperity:
Mandatory free public education (mandatory that it must be offered) includes an enormous talent pool whose education has led to unprecedented achievement in all possible ways. Science, technology, arts, global relief from disease and other suffering and even diplomacy that has trumped tribal instincts. Imagine a world where only Trumps are educated (54% of Republicans think that college education is a bad thing for the nation)
Investment in the humanities. Where would we be without our culture and entertainment? (No philharmonic, no Spiderman?)
Veterans Administration and the GI bill: the only real compensation given to veterans for their sacrifice.
NASA:Today’s private space enterprise and our private lives owe a debt to public policy (JFK’s moonshot, velcro).
What is common to all public policy is that everyone contributes to it, and everyone is the beneficiary.
Lord, make me an instrument of your peace.
Where there is hatred, let me bring love.
Where there is offense, let me bring pardon.
Where there is discord, let me bring union.
Where there is error, let me bring truth.
Where there is doubt, let me bring faith.
Where there is despair, let me bring hope.
Where there is darkness, let me bring your light.
Where there is sadness, let me bring joy.
O Master, let me not seek as much
to be consoled as to console,
to be understood as to understand,
to be loved as to love,
for it is in giving that one receives,
it is in self-forgetting that one finds,
it is in pardoning that one is pardoned,
it is in dying that one is raised to eternal life.
My wife and I attended an event last night at the Greek Theater in Los Angeles, featuring a screening of the new film and an appearance by Al Gore, who gave in an interview and update of what’s been happening since the release of An Inconvenient Truth in 2006. What I describe below are features and conclusions expressed in the film and by Al Gore during his interview.
The essential truth is that climate change and the warming of the Planet Earth is not a political issue. It is not hypothetical. It is not a projection for the future. It is here. It is reality. It has been made a political issue in America by the fossil fuel industry and well-healed and powerful people who are being made richer by denying that reality. It’s that simple.
The political ploys that they have used are nearly identical to those that were employed by the tobacco industry in the suppression and obfuscation of smoking related health data in the 1980’s. The results have also been similar. They have spent over two billion dollars on their campaign to sway public opinion on the issue. Their efforts have have been somewhat successful. A significant segment of the population has been successfully misled, which has produced a widespread apathy to to the urgency of the situation and to the issue itself.
Science is a major proponent of truth in our civilization. It is not inherently wise, but it can tell us when something is broken, and often, how to fix it. Climate science has already shown us how to fix the climate problem physically. It has fallen short of helping enough people in power to develop the will to do something about it.
In order to fix that, it has taken a serious advocate, in the person of Al Gore, to champion the endeavor to educate and otherwise shift the awareness of people toward the truth.
The most prominent example of this is Gore’s negotiations with the Indian Prime Minister Narenda Modi during around the time of the global climate conference in 2015. Modi was reluctant to lend his support for a climate accord because he felt that the Indian economy was not strong enough to shift resources toward the development of new alternative energy technologies and industries. The need for the developing nation’s increase in energy production was immediate, with no room for mistakes. Modi and Parliament were on the verge of authorizing the building of 400 new coal based generation plants. Gore realized that that would be a climate catastrophe. He also realized that it was not their fault for their thinking that way. India was in a really tough spot.
So, Gore contacted Solar City’s CEO Lyndon Rive about negotiating an agreement with India for the transfer of solar photovoltaic technology to India that would benefit both India and Solar City. After intense negotiations, the deal was done, and Modi agreed to join the Paris climate accord. Now that’s deal making.
Gore admitted, both to the audience and in the film, that he was often on the verge of despair regarding the trend of American politics on the matter. Still, he persevered. The history of setbacks is long.
One of the first was the cancellation of the NASA DSCOVR project. It was one of the first casualties of George W Bush’s new administration. The project was intended to launch a satellite into a solar orbit that is synchronized with the orbit of the earth in order to observe the earth from a constant “full earth” perspective. It could make make measurements of the earth 24/7 which could then be analyzed to yield useful climate data. For example, it would be a constant monitor over time of the ratio of incident and reflected energy on the earth. That would yield an accurate measurement of how much energy is being absorbed by greenhouse gasses and the rise of global temperatures.
Many setbacks have occurred in America with the election of climate denying politicians to government office, and most recently, the appointment of many of them to federal executive cabinet and other high ranking positions.
On the other hand, there seems to be a global trend for the adoption of renewable energy sources. Even in the US, in Texas, no less, one town proudly touts its 100% reliance on these resources. Some states have nearly reached 100% fossil fuel independence. Across the world, the adoption and use of renewable energy is accelerating dramatically. In Chile, in the last year or so, the production of renewable energy has grown by several thousand percent. China has committed to the movement.
When asked whether a tipping point has been reached in the industrial and political adoption of renewable energy, Gore did not state unequivocally that it has, but he indicated that he thinks it’s inevitable. He remains hopeful.
There were many examples shown in the movie of devastating events that have occurred worldwide since the last movie that are directly and unequivocally attributable to temperature and climate. Amid all the massive devastation, one event really stood out as a surprising and disturbing data point.
In 2015 a massive deluge was recorded in Tucson. It seemed to be an aerial view of clouds dumping water (billions of gallons?) on Tucson as if a giant barrel in the sky tipped over. You could actually make out the splash of the water on the ground. Not drops. Barrels.
I don’t recall any mention of tipping points with regard to climate change itself. That is, the point at which the planet will not recover sufficiently to stop the warming progression. This was a prominent topic earlier on in the discussion.
See movie trailer
See interview at Greek Theater (video shaky, audio good)
On the platform of our planet Earth we can view the milky extending across the sky. Mostly, we see the edge of the flat disk that is the galaxy in which we live.
Published on Apr 28, 2017
This video takes a close look at a new image of the Milky Way released to mark the completion of the APEX Telescope Large Area Survey of the Galaxy (ATLASGAL). The APEX telescope in Chile has mapped the full area of the Galactic Plane visible from the southern hemisphere for the first time at submillimetre wavelengths — between infrared light and radio waves — and in finer detail than recent space-based surveys.
For a few hours our minds are happy prisoners
of plants and trees in full April bloom,
recent rains returning a truer green
to our LA landscape, even the cacti
grateful for the plentiful showers
which broke years of drought.
We forget the danger that fills our nightly
news, the warnings from journalists,
that feeling of being bombarded
from every direction with no escape –
yet we do, set free in these gardens
seeded from every continent.
Who would guess there are so many
types of aloe, both local and as faraway
as Madagascar and Brazil?
The Japanese maples are peaking
in bright red and crimson, while
Chinese snowball trees burst
with festive white pom-poms. So much beauty, enough for
all who pay attention – whether
hummingbird or freeway driver,
honey bee, lizard, or goose –
the world raging outside impossible
to bring into this conversation.
—Amy Uyematsu
Many of the Teachings of Yogi Bhajan refer to the transition of consciousness from the Piscean to the Aquarian Age. That reference comes from a view of the Cosmos that is based on a system that relates the relative positions of celestial bodies to their effects on consciousness. There are many systems like as this, including numerology, which uses combinations of numerals and sometimes geometry, the I Ching, which divines relative proportions of yin and yang and their movement, systems involving the relative quantities of five elements, earth, water, fire, air and ether (ayurvedic) and other systems.
The systems themselves are empty, but they are self-consistent and depend on the application of the system to a given circumstance. In principle, the tendency of a state of being (consciousness) can be described by each system by divining the relations between the components of the system relative to a given situation (event), e.g., a point in time or space or both. Generally, it is an intuitive process performed by the one who is reading the components and who is in relation with the event.
I have been offering my readings using the ancient Chinese oracle the I Ching in order to provide a sense of the main tendency on a daily basis for those who would seek it.
From time to time, it seems useful also to share an astrological view of what is going on around us and within us. If you look, you may see reflections of those inner and outer conditions in descriptions of astrological phenomena provided by those who are adept readers of that slice of the cosmos. So, I have decided to share some of these readings which are designed for public consumption. Mostly, my selections of these readings are based on what appear to be alignments that may have the capacity to produce conditions of significant intensity that many of us are, or can be, aware of in our environment and in our lives. When we begin to see those interdependencies, sometimes they seem quite extraordinary. And, they can be helpful in forming how we relate with them.
