Today: “Do not try to avert or escape the current danger.  Only try not to succumb to it.” – from the I Ching

Do not try to avert or escape the current danger.  Only try not to succumb to it.  Practices that keep you safe keep you safe from most things.

Meditation:  KWTC19950725 Meditation to Balance the Tattvas 

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Today: I Ching – Previous Readings

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Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
29 – Twenty-Nine  K’an / Dangerously Deep

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

SITUATION ANALYSIS:

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.

Nine in the second place means:
The abyss is dangerous.
One should strive to attain small things only.

When we are in danger we ought not to attempt to get out of it immediately, regardless of circumstances; at first we must content ourselves with not being overcome by it. We must calmly weigh the conditions of the time and be satisfied with small gains, because for the time being a great success cannot be attained. A spring flows only sparingly at first, and tarries for some time before it makes its way into the open.

17 – Seventeen  Sui / Following

Thunder beneath the Lake’s surface.
The Superior Person allows himself plenty of sheltered rest and recuperation while awaiting a clear sign to follow.

Supreme success.
No mistakes if you keep to your course.

SITUATION ANALYSIS:

Thunder from the Lake — the lulling, rhythmic roar of the faithful tide, eternally wearing away the stone of the shoreline, forever obedient to the phases of the moon.
The pull of the moon on the tide is the Following called for now.
As mighty as the tide is in its own right, it is ever the puppet of the invisible, irresistible gravity of the moon.


Today: “Be enlightened that the other human being is you” – Yogi Bhajan

SSSYWa“Be enlightened that the other human being is you. Understand through compassion that passion will make you misunderstand. Vibrate on the cosmos and the cosmos will clear your path. When fear and insecurity leave you, truth and spirit will be with you.” Yogi Bhajan

Meditation: NM0380 – Ecstasy and Joy

Today: “Do not fret for what is lost, nor look for blame.  Keep your stride and everything will come to you.” – from the I Ching

Do not fret for what is lost, nor look for blame.  Keep your stride and everything will come to you.

Meditation: NM0163 – Feel God Within You, The Kindness in You

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Today: I Ching – Previous Readings

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Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
9 – Nine  Hsiao Ch’u / Gentle Restraint

Winds of change high in the Heavens:
Air currents carry the weather.
Dense clouds blow in from the West, but still no rain.
The Superior Person fine tunes the image he presents to the world.

Small successes.

SITUATION ANALYSIS:

No matter what you do, the fruit of your labors never seems to ripen.
Your reward remains just out of reach.
Men have gone mad from such anticipation.
Don’t lose your balance lunging for the brass ring.
While the Fates continue to restrain you, go them one better and display a self-generated restraint and grace.
Look for the humor in the situation.

Nine in the third place means:

The spokes burst out of the wagon wheels.
Man and wife roll their eyes.

Here an attempt is made to press forward forcibly, in the consciousness that the obstructing power is slight. But since, under the circumstances, power actually lies with the weak, this sudden offensive is doomed to failure. External conditions hinder the advance, just as loss of the wheel spokes stops the progress of a wagon. We do not yet heed this hint from fate, hence there are annoying arguments like those of a married couple. Naturally this is not a favorable state of things, for though the situation may enable the weaker side to hold its ground, the difficulties are too numerous to permit of a happy result. In consequence even the strong man cannot so use his power as to exert the right influence on those around him. He experiences a rebuff where he expected an easy victory, and he thus compromises his dignity.

55 – Fifty-Five  Fêng / Abundance

Thunder and Lightning from the dark heart of the storm:
The Superior Person judges fairly, so that consequences are just.

The leader reaches his peak and doesn’t lament the descent before him.
Be like the noonday sun at its zenith.
This is success.

SITUATION ANALYSIS:

You are in a position of authority in this situation.
Archetypally, you are the New King, returned from your quest to claim your throne.
However, you are enlightened enough to realize that you are merely a part of a cycle, and that you must someday yield your throne to the new kid in town, the younger, faster gunslinger, the young turk, the next returning hero, the next New King.
Fretting about the inevitable descent is senseless.
For now you must play your role to the hilt and use this gift of power to govern your world as best you can.
You are the best person for the job.
That’s why you were chosen.
Give it your personal best.


Today: “There is no future for those who relate to the past all the time” – Yogi Bhajan

SSSYWa“There is no future for those who relate to the past all the time, because the past is now and the future is now. You can wipe out yesterday; now you can figure out tomorrow. The activity to live now is called the highest achievement.” Yogi Bhajan

 

Meditation

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Today: “In this uncertain and unstable situation, we must look to each other for support and help those in need.” – from the I Ching

In this uncertain and unstable situation, we must look to each other for support and help those in need.  This will stabilize the social structure.

Meditation: NM0163 – Feel God Within You, The Kindness in You

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Today: I Ching – Previous Readings

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Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
28 – Twenty-Eight  Ta Kuo / Critical Mass

The Flood rises above the tallest Tree:
Amidst a rising tide of human folly, the Superior Person retires to higher ground, renouncing his world without looking back.

Any direction is better than where you now stand.  

SITUATION ANALYSIS:

Several high-priority concerns demand immediate attention.
All are crucial.
None will be denied.
Yet some demand the denial of others.
Like two atoms seeking to occupy the same space, these irresistible forces and immovable objects threaten to ignite a cataclysm that could irreversibly alter your world.
This is no time for fatal heroics.
You are at Ground Point Zero.
Remove yourself from this situation without delay.
Find sanctuary.
Later you may deal with these concerns on your own terms, from a position of strength.

Nine in the fifth place means:

A withered poplar puts forth flowers.
An older woman takes a husband.
No blame. No praise.

A withered poplar that flowers exhausts its energies thereby and only hastens its end. An older woman may marry once more, but no renewal takes place. Everything remains barren. Thus, though all the amenities are observed, the net result is only the anomaly of the situation.
Applied to politics, the metaphor means that if in times of insecurity we give up alliance with those below us and keep up only the relationships we have with people of higher rank, an unstable situation is created.

37 – Thirty-Seven  Chia Jên / Family Duties

Warming Air Currents rise and spread from the Hearthfire:
The Superior Person weighs his words carefully and is consistent in his behavior.

Be as faithful as a good wife.

SITUATION ANALYSIS:

One in this situation must be keenly aware of his influence on others.
Maintain a healthy respect for the ripple effect of your words and deeds.
To some you serve as a role model.
You can either help shape their world or tilt them into chaos.
Show temperance and consideration to all.


Today: “If you want to grow, you must face opposition” – Yogi Bhajan

SSSYWa“If you want to grow, you must face opposition. If you say there will not be people to negate you and not to oppose you and not to put you down, you can never progress. You must have equal opposition to the amount you have to increase.” Yogi Bhajan

 

Meditation: LA724-920328 Reorganize Your Head, Be Positive, Lose Your Inherited Anger

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Today: “Healing the rampant corruption that prevails with compassion and forgiveness will lead to an era of wellbeing and prosperity.” – from the I Ching

Healing the rampant corruption that prevails with compassion and forgiveness will lead to an era of wellbeing and prosperity.

Meditation: NM0163 – Feel God Within You, The Kindness in You

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Today: I Ching – Previous Readings

Personal I Ching readings

Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
18 – Eighteen  Ku / Repairing the Damage

Winds sweep through the Mountain valley:
The Superior Person sweeps away corruption and stagnation by stirring up the people and strengthening their spirit.

Supreme success.
Before crossing to the far shore, consider the move for three days.
After crossing, devote three days of hard labor to damage control.

SITUATION ANALYSIS:

You are blessed with an opportunity to resuscitate that which others have abandoned as beyond repair.
This ruin wasn’t caused by evil intention, but by indifference to decay.
Just by addressing yourself to the problem, you exhibit a new awareness, a fresh perspective.
This is a time of recovery, renewal, regeneration.

Six in the beginning means:

Setting right what has been spoiled by the father.
If there is a son,
No blame rests upon the departed father.
Danger. In the end good fortune.

Rigid adherence to tradition has resulted in decay. But the decay has not yet penetrated deeply and so can still be easily remedied. It is as if a son were compensating for the decay his father allowed to creep in. Then no blame attaches to the father. However, one must not overlook the danger or take the matter too lightly. Only if one is conscious of the danger connected with every reform will everything go well in the end.

11 – Eleven  T’ai / Peace

Heaven and Earth embrace, giving birth to Peace.
The Superior Person serves as midwife, presenting the newborn gift to the people.

The small depart; the great approach.
Success.
Good fortune.

SITUATION ANALYSIS:

It doesn’t get any better than this.
Everything is in harmony, all obstacles are cleared from your Path, anything you could ask for is right at hand.
This is the Elysian Fields, the Garden of Eden.
The only thing wrong with Peace is that it, too, must change.
Whether you are in this state of harmony now or it is predicted for your future, recognize it as your greatest opportunity to build your resources against less harmonious times.


Today: “Nothing is good and nothing is bad, but thinking makes it so.” – Yogi Bhajan

SSSYWa“Nothing is good and nothing is bad, but thinking makes it so. Virtuous are those thieves who have stolen the Nam, bounty of the Name, and have filled themselves so much that they live free from bondages.” Yogi Bhajan

 

Meditation: The Neutral Mind

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Today: “With nothing to do, no place to go, it would be wise to turn inward and explore the vastness of your inner space.” – from the I Ching

With nothing to do, no place to go, it would be wise to turn inward and explore the vastness of your inner space.  You will find everyone else there.

Meditation: Drib Dhristi Lochina Karma

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Today: I Ching – Previous Readings

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Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
47 – Forty-Seven  K’un / Exhaustion

A Dead Sea, its Waters spent eons ago, more deadly than the desert surrounding it:
The Superior Person will stake his life and fortune on what he deeply believes.

Triumph belongs to those who endure.
Trial and tribulation can hone exceptional character to a razor edge that slices deftly through every challenge.
Action prevails where words will fail.

SITUATION ANALYSIS:

This is the realm of the Shaman.
You have exhausted every alternative, spent yourself completely, taxed body and mind beyond your former limits.
Survival and salvation lie beyond your reach now.
Only transcendence to a new existence — a higher plane of being — will see you through.
The Old You is just a dry husk.
You can’t return to it.
Metamorphosis is the only grace offered.
You can only return to your homeland as a New You.

Nine in the second place means:

One is oppressed while at meat and drink.
The man with the scarlet knee bands is just coming.
It furthers one to offer sacrifice.
To set forth brings misfortune.
No blame.

This pictures a state of inner oppression. Externally, all is well, one has meat and drink. But one is exhausted by the commonplaces of life, and there seems to be no way of escape. Then help comes from a high place. A prince – in ancient China princes wore scarlet knee bands – is in search of able helpers. But there are still obstructions to be overcome. Therefore it is important to meet these obstructions in the invisible realm by offerings and prayer. To set forth without being prepared would be disastrous, though not morally wrong. Here a disagreeable situation must be overcome by patience of spirit.

45 – Forty-Five  Ts’ui / Gathering

The Lake rises by welcoming and receiving Earth’s waters:
The King approaches his temple.
It is wise to seek audience with him there.

Success follows this course.
Making an offering will seal your good fortune.
A goal will be realized now.

SITUATION ANALYSIS:

This is an important Convergence, and you must be part of it.
Look for the Center of this convergence.
Like waters running to the sea, like an astronomical convergence of planets revolving around the sun, you should let the gravity of this Center draw you near.
Others are also drawn to this Center, and among them you will find shared bonds and kindred spirits.
This tribal convergence will give you a clarity of purpose.
You will no longer be alone.


Today: “Giving does not mean cleverness. Giving is not giving when you feel you are losing something.” – Yogi Bhajan

SSSYWa“Giving does not mean cleverness. Giving is not giving when you feel you are losing something. Giving in reality is creating an effective vacuum, sucking the flow from the great Infinite Consciousness. That is giving.” Yogi Bhajan

 

Meditation: Meditate on Nothing to Find Prosperity – 19930421

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Today: “It is a time of profound transition, but not a time to press forward too soon.” – from the I Ching

It is a time of profound transition, but not a time to press forward too soon.   Moving too quickly will meet with great resistance.

Lecture and Meditation: Patience Pays – LA-19831020

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Today: I Ching – Previous Readings

Personal I Ching readings

Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
63 – Sixty-Three  Chi Chi / Aftermath

Boiling Water over open Flame, one might extinguish The other:
The Superior Person takes a 360 degree view of the situation and prepares for any contingency.

Success in small matters if you stay on course.
Early good fortune can end in disorder.  

SITUATION ANALYSIS:

Victory at the expense of another is a merciless taskmaster.
The precarious balance here is reflected in the lines of the hexagram: each of the yin lines rests upon a strong yang line — a seemingly perfect arrangement.
But the scales will be tipped with the change of any one line.
And there WILL be change.
Tireless vigilance and an answer to every challenge — that is the uneasy Seat of Power occupied by the conqueror.

Nine at the beginning [yang at bottom] means:

He breaks his wheels.
He gets his tail in the water.
No blame.

In times following a great transition, everything is pressing forward, striving in the direction of development and progress. But this pressing forward at the beginning is not good; it overshoots the mark and leads with certainty to loss and collapse. Therefore a man of strong character does not allow himself to be infected by the general intoxication but checks his course in time. He may indeed not remain altogether untouched by the disastrous consequences of the general pressure, but he is hit only from behind like a fox that, having crossed the water, at the last minute gets its tail wet. He will not suffer any real harm, because his behavior has been correct.

39 – Thirty-Nine  Chien / Obstacle

Ominous roiling in the Crater Lake atop the Volcano:
When meeting an impasse, the Superior Person turns his gaze within, and views the obstacle from a new perspective.

Offer your opponent nothing to resist.
Let a sage guide you in this.
Good fortune lies along this course.

SITUATION ANALYSIS:

The Obstacle lies in obstinance.
An insistence on only one way of proceeding has brought things to an impasse.
You may either continue banging your head with irresistible force against this immovable object, or you might step back and survey this situation from a fresh perspective.
Which is immobile here — the obstruction or your attitude?


Today: “When life is lived, everything comes to you” – Yogi Bhajan

SSSYWa“When life is lived, everything comes to you, but when you live life then you have to struggle for everything.” Yogi Bhajan

 

 

Meditation: NM091 – 19921110 – Self Emboldenment, Engagement, Vision

Today: “There are ways to feel relaxed” – Yogi Bhajan

SSSYWa“There are ways to feel relaxed. One is to feel that you are a part of the universe and that the universe is a part of you. You are just as beautiful as the universe. Without you, the universe is not beautiful, and you are not beautiful without the universe.” Yogi Bhajan

 

Meditation: LA873 Nao Niddh Kriya

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On Dying – Rumi

Listen, O drop, give yourself up without regret,
and in exchange gain the Ocean.
Listen, O drop, bestow upon yourself this honor,
and in the arms of the Sea be secure.
Who indeed should be so fortunate?
An Ocean wooing a drop!
In God’s name, in God’s name, sell and buy at once!
Give a drop, and take this Sea full of pearls.
Rumi

Kabir’s Wisdom

“The fish in the water that is thirsty needs serious therapy”

Poet Saint Kabir

Kabir01 

Guru Nanak meeting Kabir, Asian Art Museum, 19th Century, Opaque Watercolor

The renowned mystic, poet, and saint, Kabir, was born in Varanasi, India sometime in the early 1400’s, a time in history that parallels the lives of other great leaders, such as Guru Nanak. Some 541 hymns from Saint Kabir are to be found in the Siri Guru Granth Sahib and indeed it is said that in his lifetime Kabir reached “a remarkable synthesis of Hindu, Muslim, Sikh and even Christian beliefs.”  Like Nanak, Kabir lived an extremely humble life on the outskirts of town, was a family man and a weaver. His writings were referred to as “banis” or “slokas,” having the express intent to evoke the highest truth and spiritual development for the reader. As evidenced in the excerpt above, “the glorious role of the mystic is to help us accept God more as He Is–and ever less than our prejudices and fears want him to be.” 

Kabir in Siri Guru Granth Sahib 

PRABHAATEE: First, Allah created the Light; then, by His Creative Power, He made all mortal beings. From the One Light, the entire universe welled up. So who is good, and who is bad? || 1 || O people, O Siblings of Destiny, do not wander deluded by doubt. The Creation is in the Creator, and the Creator is in the Creation, totally pervading and permeating all places. || 1 || Pause || The clay is the same, but the Fashioner has fashioned it in various ways. There is nothing wrong with the pot of clay – there is nothing wrong with the Potter. || 2 || The One True Lord abides in all; by His making, everything is made. Whoever realizes the Hukam of His Command, knows the One Lord. He alone is said to be the Lord’s slave. || 3 || The Lord Allah is Unseen; He cannot be seen. The Guru has blessed me with this sweet molasses. Says Kabir, my anxiety and fear have been taken away; I see the Immaculate Lord pervading everywhere.

Pages 1349-1350

*Love Poems from God, copyright 2002, Daniel Ladinsky 

reprinted from a communication from Sikh Dharma International

The Four Magic Treasures

Four holy dervishes of the second rank met together and determined that they would search the face of the whole earth for objects which would enable them to help mankind. They had studied everything they could, and had realized that by this kind of operation they could serve best.

They arranged among themselves to meet after thirty years.

On that appointed day they came together again. The first brought with him from the farthest North a magical staff. Whoever rode upon it could reach his destination instantly. The second, from the farthest West, had brought a magical hood. Whoever put it over his head could immediately change his appearance to resemble anyone in existence. The third, from his travels and searches in the farthest East, brought a magic mirror. In this any part of the world could be seen at will. The fourth dervish, working in the farthest South, had brought back with him a magical cup, with which any disease could be healed.

Thus equipped, the dervishes looked into the Mirror, to find the source of the Water of Life, which would enable them to live long enough to put these articles to effective use. They found the Fountain of Life, flew to it on the magic staff, and drank of the Water.

Then they performed an invocation, to who was most in need of their services.Into the mirror swam the face of a man who was almost on the point of death. He was many days’ journey away. The dervishes at once mounted their magic staff and flew, in the twinkling of an eye, into the house of the sick man.

‘We are famous healers’, they said to the man at the gate, ‘who understand that your master is ill. Admit us and we will help him.’ When the sick man heard this he ordered the dervishes to be brought to his bedside. As soon as he saw them, however, he became worse, almost as if seized by a fit. They were ejected from his presence, while one of the attendants explained that the patient was an enemy of dervishes and hated them.

Putting their heads one by one into the magical hood, they changed their appearance so that they were agreeable to the sick man,and presented themselves again, this time as four different healers.

As soon as the man had drunk some medicine from the Magic Cup he was better than he had ever been in his life. He was delighted — and being rich, rewarded the dervishes with a house of his own into which they settled.

They continued to live in this house, and every day they went their separate ways, using the magical apparatus which they had brought together, for the good of mankind.

One day, however, when the other dervishes were out on their rounds, soldiers arrived and arrested the dervish with the healing cup. The king of the country had heard about this great doctor, and had sent for him to cure his daughter,who was suffering from a strange illness.

The dervish was taken to the princess’s bedside, and he offered her some medicine of her own,but in the special cup. But, because he had been unable to consult the magic Mirror for the cure, it did not work.

The princess was no better, and the king ordered the dervish to be nailed up on a wall. He begged for some time to consult with his friends, but the king was impatient and believed that this was just a stratagem, and that the dervish might escape.

As soon as the other dervishes go home, they looked int the magic Mirror to find where their companion had gone. Seeing him on the pint of death, they sped on the magic Staffto his aid. They saved him in the nick of time. But they were unable to save the king’s daughter, because the cup was nowhere to be found.

Looking in the  magic Mirror, the dervishes saw that it had been thrown, by the king’s order, into the depths of the deepest ocean in the world.

In spite of the miraculous apparatus at their disposal, it took them a thousand years to recover the cup. Ever after the experience with the princess, thes four dervishes mad it their practice to work in secret, making it appear, through skillful arrangement, that whatever they did for the good of mankind would appear to have been done in some easily explicable way.

in Tales of the Dervishes
by Idries Shah