“Who am I and what do I know? These are questions that man has to ask himself. He must realize the unknown of him and become the total known self. This is destiny.” Yogi Bhajan
Tag: Sufi
Tao Te Ching – Verse 17 – When the Master governs, the people are hardly aware that he exists. Next best is a leader who is loved. Next, one who is feared. The worst is one who is despised.
Tao Te Ching – Verse 17
When the Master governs, the people
are hardly aware that he exists.
Next best is a leader who is loved.
Next, one who is feared.
The worst is one who is despised.
Today: “All sickness, all shallowness, all unhappiness, all pain, all miseries are the outcome of one source; keeping negativity within yourself.” Yogi Bhajan
“All sickness, all shallowness, all unhappiness, all pain, all miseries are the outcome of one source; keeping negativity within yourself.” Yogi Bhajan
Meditation: LA724-920328 Reorganize Your Head, Be Positive, Lose Your Inherited Anger
Tao Te Ching – Verse 16 – Empty your mind of all thoughts. Let your heart be at peace. Watch the turmoil of beings, but contemplate their return.
Tao Te Ching – Verse 16
Empty your mind of all thoughts.
Let your heart be at peace.
Watch the turmoil of beings,
but contemplate their return.
Each separate being in the universe
returns to the common source.
Returning to the source is serenity.
Continue reading “Tao Te Ching – Verse 16 – Empty your mind of all thoughts. Let your heart be at peace. Watch the turmoil of beings, but contemplate their return.”
Tao Te Ching – Verse 15 – The ancient Masters were profound and subtle
Tao Te Ching – Verse 15
The ancient Masters were profound and subtle.
Their wisdom was unfathomable.
There is no way to describe it;
all we can describe is their appearance.
Continue reading “Tao Te Ching – Verse 15 – The ancient Masters were profound and subtle”
Tao Te Ching – Verse 14 – Look, and it can’t be seen. Listen, and it can’t be heard. Reach, and it can’t be grasped.
Tao Te Ching – Verse 14
Look, and it can’t be seen.
Listen, and it can’t be heard.
Reach, and it can’t be grasped.
Above, it isn’t bright.
Below, it isn’t dark.
Seamless, unnamable,
it returns to the realm of nothing.
Form that includes all forms,
image without an image,
subtle, beyond all conception.
Approach it and there is no beginning;
follow it and there is no end.
You can’t know it, but you can be it,
at ease in your own life.
Just realize where you come from:
this is the essence of wisdom.
(translation by Stephen Mitchell, 1995)
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Look at it, it cannot be seen
It is called colorless
Listen to it, it cannot be heard
It is called noiseless
Reach for it, it cannot be held
It is called formless
These three cannot be completely unraveled
So they are combined into one
Above it, not bright
Below it, not dark
Continuing endlessly, cannot be named
It returns back into nothingness
Thus it is called the form of the formless
The image of the imageless
This is called enigmatic
Confront it, its front cannot be seen
Follow it, its back cannot be seen
Wield the Tao of the ancients
To manage the existence of today
One can know the ancient beginning
It is called the Tao Axiom
(translation by Derek Lin, 2006)
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Sight and blindness are indistinguishable.
Thunder and silence are one.
Touch and ether are the same.
There is always light and dark.
Shape is illusion; form is Formless.
The future is the past.
The Beginning is the present.
Nothingness is the Zero called changeless.
(translation by Jeremy M. Miller, 2013)
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from I Ching Online
Today: “Why can’t you love everybody? You have no tolerance.” Yogi Bhajan
“Why can’t you love everybody? You have no tolerance. You have to learn to hold your temper, you have to learn not to slander, you have to learn to have patience, you have to learn to be humble.” Yogi Bhajan
Meditation: NM0163 – Feel God Within You, The Kindness in You
Tao Te Ching – Verse 13 – Success is as dangerous as failure. Hope is as hollow as fear.
Tao Te Ching – Verse 13
Success is as dangerous as failure.
Hope is as hollow as fear.
What does it mean that success is as dangerous as failure?
Whether you go up the ladder or down it,
your position is shaky.
When you stand with your two feet on the ground,
you will always keep your balance. Continue reading “Tao Te Ching – Verse 13 – Success is as dangerous as failure. Hope is as hollow as fear.”
Today: “What is prayer? You create a vibratory effect which goes into the Infinite Creative around the psyche of you.” Yogi Bhajan
What is prayer? You create a vibratory effect which goes into the Infinite Creative around the psyche of you. The answer and energy come and then your job is done and your prayer has worked.” Yogi Bhajan
Tao Te Ching – Verse 12 – He allows things to come and go. His heart is open as the sky.
Tao Te Ching – Verse 12
Colors blind the eye.
Sounds deafen the ear.
Flavors numb the taste.
Thoughts weaken the mind.
Desires wither the heart.
The Master observes the world
but trusts his inner vision.
He allows things to come and go.
His heart is open as the sky.
(translation by Stephen Mitchell, 1995)
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The five colors make one blind in the eyes
The five sounds make one deaf in the ears
The five flavors make one tasteless in the mouth
Racing and hunting make one wild in the heart
Goods that are difficult to acquire make one cause damage
Therefore the sages care for the stomach and not the eyes
That is why they discard the other and take this
(translation by Derek Lin, 2006)
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Colors blur sight.
Sounds blur hearing.
Tastes blur the Nectar.
Chasing drives Bliss away.
Lust blurs calm.
In the Nothingness of Zero is Unimaginable Peace.
(translation by Jeremy M. Miller, 2013)
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from I Ching Online
Today: ““Life is not given to us to live as a routine. It is given to us as our destiny. It is given so we experience life.” Yogi Bhajan
“Life is not given to us to live as a routine. It is given to us as our destiny. It is given so we experience life. Every day we must die and we must experience that death. And every day we must be reborn and must experience resurrection.” Yogi Bhajan
Tao Te Ching – Verse 11 – We work with being, but non-being is what we use.
Tao Te Ching – Verse 11
We join spokes together in a wheel,
but it is the center hole
that makes the wagon move.
We shape clay into a pot,
but it is the emptiness inside
that holds whatever we want.
We hammer wood for a house,
but it is the inner space
that makes it livable.
We work with being,
but non-being is what we use.
(translation by Stephen Mitchell, 1995)
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Thirty spokes join in one hub
In its emptiness, there is the function of a vehicle
Mix clay to create a container
In its emptiness, there is the function of a container
Cut open doors and windows to create a room
In its emptiness, there is the function of a room
Therefore, that which exists is used to create benefit
That which is empty is used to create functionality
(translation by Derek Lin, 2006)
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It is the gaps that define.
That definition is perfect.
Ornate vessels hold water —
So it is Nothingness which has been defined, not the vessel.
The unwise have been tricked.
(translation by Jeremy M. Miller, 2013)
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from I Ching Online
Today: “I see you all in only one way. I see divine everywhere. Now I have seen it, I cannot see anything else.” Yogi Bhajan
“I see you all in only one way. I see divine everywhere. Now I have seen it, I cannot see anything else. If I am blind to the man-made rules and regulations, that is not my fault. I have lived under those rules and it was the grace and the glory of the Master who gave me sight; now I have that sight and I don’t want to lose it at any cost; I am more willing to lose this body, this vehicle, and leave it here, then to lose that sight which has taken me beyond time, beyond karmas.” Yogi Bhajan
Tao Te Ching – Verse 10 – Can you coax your mind from its wandering and keep to the original oneness?
Tao Te Ching – Verse 10
Can you coax your mind from its wandering
and keep to the original oneness?
Can you let your body become
supple as a newborn child’s?
Can you cleanse your inner vision
until you see nothing but the light?
Can you love people and lead them
without imposing your will?
Can you deal with the most vital matters
by letting events take their course?
Can you step back from you own mind
and thus understand all things?
Giving birth and nourishing,
having without possessing,
acting with no expectations,
leading and not trying to control:
this is the supreme virtue.
(translation by Stephen Mitchell, 1995)
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In holding the soul and embracing oneness
Can one be steadfast, without straying?
In concentrating the energy and reaching relaxation
Can one be like an infant?
In cleaning away the worldly view
Can one be without imperfections?
In loving the people and ruling the nation
Can one be without manipulation?
In the heavenly gate’s opening and closing
Can one hold to the feminine principle?
In understanding clearly all directions
Can one be without intellectuality?
Bearing it, rearing it
Bearing without possession
Achieving without arrogance
Raising without domination
This is called the Mystic Virtue
(translation by Derek Lin, 2006)
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Be empty and know effulgent Zero.
Breathe softly and know Blissful Nothingness.
Stop looking, then see what was hidden.
Love in secret.
Watch without touching.
Rule All while resting in Zero.
(translation by Jeremy M. Miller, 2013)
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from I Ching Online
Today: “Ego is nothing but a committed consciousness and when your existence is a committed consciousness and your activity is not committed, then there is a duality.” Yogi Bhajan
“Ego is nothing but a committed consciousness and when your existence is a committed consciousness and your activity is not committed, then there is a duality.” Yogi Bhajan
Tao Te Ching – Verse 9 – Better to stop in time than to fill to the brim
Tao Te Ching – Verse 9
Better to stop in time than to fill to the brim.
Hone a blade to the sharpest point, and it will soon be blunt.
Fill your house with gold and jade, and no one can protect it.
Be prideful about wealth and position, and you bring disasters upon yourself. Retire when the work is done.
This is the way of heaven.
from the Tao Te Ching
Translation by Tolbert McCarroll Comments and layout by Thomas Knierim
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from I Ching Online