Today: “We must sit and wait for the evil to devour the good completely before it consumes itself.” – from the I Ching

We must sit and wait for the evil to devour the good completely before it consumes itself.  The consciousness that gave it birth and sustained it will then depleted and exhausted and there will be justice.

sadhana

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36 – Thirty-Six  Ming I / Eclipsing the Light

Warmth and Light are swallowed by Deep Darkness:
The Superior Person shows his brilliance by keeping it veiled among the masses.

Stay true to your course, despite the visible obstacles ahead.

SITUATION ANALYSIS:

This time calls for a saintly effort to turn the other cheek.
You have been deliberately injured.
Going blow-for-blow will only escalate this war.
Abstain from vengeance.
Show all watching that you are above it.
Sidestep your aggressor’s headlong charge, giving him the opportunity to fall on his face.

Six at the top means:

Not light but darkness.
First he climbed up to heaven,
Then plunged into the depths of the earth.

Here the climax of the darkening is reached. The dark power at first held so high a place that it could wound all who were on the side of good and of the light. But in the end it perishes of its own darkness, for evil must itself fall at the very moment when it has wholly overcome the good, and thus consumed the energy to which it owed its duration.

37 – Thirty-Seven  Chia Jên / Family Duties

Warming Air Currents rise and spread from the Hearthfire:
The Superior Person weighs his words carefully and is consistent in his behavior.

Be as faithful as a good wife.

SITUATION ANALYSIS:

One in this situation must be keenly aware of his influence on others.
Maintain a healthy respect for the ripple effect of your words and deeds.
To some you serve as a role model.
You can either help shape their world or tilt them into chaos.
Show temperance and consideration to all.


 


Today: “We are here to serve and to help each other.” – from the I Ching

We are here to serve and to help each other.  Our service comes from inner conviction.  As such, we are graced with the great power and resources to accomplish our intentions.

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Meditation: NM0336 – For Inner Strength

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11 – Eleven T’ai / Peace

Heaven and Earth embrace, giving birth to Peace.
The Superior Person serves as midwife, presenting the newborn gift to the people.

The small depart; the great approach.
Success.
Good fortune.

It doesn’t get any better than this.
Everything is in harmony, all obstacles are cleared from your Path, anything you could ask for is right at hand.
This is the Elysian Fields, the Garden of Eden.
The only thing wrong with Peace is that it, too, must change.
Whether you are in this state of harmony now or it is predicted for your future, recognize it as your greatest opportunity to build your resources against less harmonious times.

Six in the fourth place means:

He flutters down, not boasting of his wealth,
Together with his neighbor,
Guileless and sincere.

In times of mutual confidence, people of high rank come in close contact with the lowly quite simply and without boasting of their wealth. This is not due to the force of circumstances but corresponds with their inmost sentiment. The approach is made quite spontaneously, because it is based on inner conviction.

34 – Thirty-Four Ta Chuang / Awesome Power

Thunder fills the Heavens with its awful roar, not out of pride, but with integrity; if it did less, it would not be Thunder:
Because of his Great Power, the Superior Person takes pains not to overstep his position, so that he will not seem intimidating or threatening to the Established Order.

Opportunity will arise along this course.

The Awesome Power available in this hexagram stems from what the Taoists call your Te, a term not perfectly translated into English.
Roughly, it is your Integrity — not in the Western sense of honor — but more in the psychological definition of a full integration of Who You Are.
This Awesome Power is achieved only by fully embracing both the good and the bad, the strong and the weak, the masculine and the feminine — all polarities within you.
Such self-knowledge spawns a Mastery tempered with the humility necessary to rein in and harness this Awesome Power.


 


Today: “When the one-pointed, infinite beam of the mind starts sending the signal into the infinity” Yogi Bhajan

“When the one-pointed, infinite beam of the mind starts sending the signal into the infinity and the infinity relates to the finite, the unit becomes united and this is called the highest stage of the yogic mind.” Yogi Bhajan

Meditation: LA935-980608- Connect the subconscious and intuition2018

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Today: “Be aware of your influence on others.” – from the I Ching

Be aware of your influence on others.  Know the impact of your words.  Use your communications wisely for positive results.

Meditation: NM0364-20001023-On Communication I

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#37

Warming Air Currents rise and spread from the Hearthfire:
The Superior Person weighs his words carefully and is consistent in his behavior.

Be as faithful as a good wife.

One in this situation must be keenly aware of his influence on others.
Maintain a healthy respect for the ripple effect of your words and deeds.
To some you serve as a role model.
You can either help shape their world or tilt them into chaos.
Show temperance and consideration to all.

This hexagram represents the laws obtaining within the family. The strong line at the top represents the father, the lowest the son. The strong line in the fifth place represents the husband, the yielding second line the wife. On the other hand, the two strong lines in the fifth and the third place represent two brothers, and the two weak lines correlated with them in the fourth and the second place stand for their respective wives. Thus all the connections and relationships within the family find their appropriate expression. Each individual line has the character according with its place. The fact that a strong line occupies the sixth place – where a weak line might be expected – indicates very clearly the strong leadership that must come from the head of the family. The line is to be considered here not in its quality as the sixth but in its quality as the top line. THE FAMILY shows the laws operative within the household that, transferred to outside life, keep the state and the world in order. The influence that goes out from within the family is represented by the symbol of the wind created by fire.

THE FAMILY. The perseverance of the woman furthers.

The foundation of the family is the relationship between husband and wife. The tie that hold the family together lies in the loyalty and perseverance of the wife. Her place is within (second line), while that of the husband is without (fifth line). It is in accord with the great laws of nature that husband and wife take their proper places. Within the family a strong authority is needed; this is represented by the parents. If the father is really a father and the son a son, if the elder brother fulfils his position, and the younger fulfils his, if the husband is really a husband and the wife a wife, then the family is in order. When the family is in order, all the social relationships of mankind will be in order.
Three of the five social relationships are to be found within the family – that between father and son, which is the relation of love, that between the husband and wife, which is the relation of chaste conduct, and that between elder and younger brother, which is the relation of correctness. The loving reverence of the son is then carried over to the prince in the form of faithfulness to duty; the affection and correctness of behavior existing between the two brothers are extended to a friend in the form of loyalty, and to a person of superior rank in the form of deference. The family is society in embryo; it is the native soil on which performance of moral duty is made easy through natural affection, so that within a small circle a basis of moral practice is created, and this is later widened to include human relationships in general.

Wind comes forth from fire:
The image of THE FAMILY.
Thus the superior man has substance in his words
And duration in his way of life.

Heat creates energy: this is signified by the wind stirred up by the fire and issuing forth from it. This represents influence working from within outward. The same thing is needed in the regulation of the family. Here too the influence on others must proceed from one’s own person. In order to be capable of producing such an influence, one’s words must have power, and this they can have only if they are based on something real, just as flame depends on its fuel. Words have influence only when they are pertinent and clearly related to definite circumstances. General discourses and admonitions have no effect whatsoever. Furthermore, the words must be supported by one’s entire conduct, just as the wind is made effective by its duration. Only firm and consistent conduct will make such an impression on others that they can adapt and conform to it. If words and conduct are not in accord and not consistent, they will have no effect.


 


Today: “The Creator created the creature to realize the state of the stability, the finite of the infinity.” Yogi Bhajan

“The Creator created the creature to realize the state of the stability, the finite of the infinity.” Yogi Bhajan

Meditation: Breath to Conquer Time Space and Destiny

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Reading from March 26 regarding the state of the corona virus – from the I Ching

The world is being overwhelmed by the spread of the virus.  Immediate, drastic measures must be taken to mitigate the spread.  Stagnation is imminent.  The crux of the matter is this:

Nine in the third place means:
The ridgepole sags to the breaking point.
Misfortune.

This indicates a type of man who in times of preponderance of the great insists on pushing ahead. He accepts no advice from others, and therefore they in turn are not willing to lend him support. Because of this the burden grows, until the structure of things bends or breaks. Plunging willfully ahead in times of danger only hastens the catastrophe.

See Today: March 29

Today: I Ching – Previous Readings

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#28, Line 3, #12

The Flood rises above the tallest Tree:
Amidst a rising tide of human folly, the Superior Person retires to higher ground, renouncing his world without looking back.

Any direction is better than where you now stand.

Several high-priority concerns demand immediate attention.
All are crucial.
None will be denied.
Yet some demand the denial of others.
Like two atoms seeking to occupy the same space, these irresistible forces and immovable objects threaten to ignite a cataclysm that could irreversibly alter your world.
This is no time for fatal heroics.
You are at Ground Point Zero.
Remove yourself from this situation without delay.
Find sanctuary.
Later you may deal with these concerns on your own terms, from a position of strength.

Nine in the third place means:
The ridgepole sags to the breaking point.
Misfortune.

This indicates a type of man who in times of preponderance of the great insists on pushing ahead. He accepts no advice from others, and therefore they in turn are not willing to lend him support. Because of this the burden grows, until the structure of things bends or breaks. Plunging willfully ahead in times of danger only hastens the catastrophe.

Heaven and Earth move away from each other.
In the ensuing void, the small invade where the great have departed.
There is no common meeting ground, so the Superior Person must fall back on his inner worth and decline the rewards offered by the inferior invaders.

Difficult trials as you hold to your course.

It is natural to assume that, if Earth above Heaven forms the hexagram for Peace and Paradise, then the opposite configuration, with Heaven over Earth would represent the antithesis of Paradise, Hell.
Not so.
This hexagram is actually the Dark side of Peace, its unsavory byproduct, Stagnation.
In a time when most of our wants are provided, there is little need for the heroes, the artists, the great thinkers and innovators.
As they recede into the shadows, Idleness, Apathy, and Lassitude come to the forefront.
Peace has become boring, bland, unchallenging — Stagnant.
Now our attention turns to the quick fix, the instant celebrity, the fad, the one-nighter, the current buzz.
There is no room for depth.
If you are a passionate soul, you must wait for a better time to find kindred spirits.
In these times, they are only curious legends, bas-relief, dead poets.


 


Today: “Do not adopt urgent measures halfway.  You must must mitigate the danger immediately.” – from the I Ching

Do not adopt urgent measures halfway.  You must must mitigate the danger immediately.

Meditation:  KWTC19950725 Meditation to Balance the Tattvas 

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#47, Line 4, #29

A Dead Sea, its Waters spent eons ago, more deadly than the desert surrounding it:
The Superior Person will stake his life and fortune on what he deeply believes.

Triumph belongs to those who endure.
Trial and tribulation can hone exceptional character to a razor edge that slices deftly through every challenge.
Action prevails where words will fail.

This is the realm of the Shaman.
You have exhausted every alternative, spent yourself completely, taxed body and mind beyond your former limits.
Survival and salvation lie beyond your reach now.
Only transcendence to a new existence — a higher plane of being — will see you through.
The Old You is just a dry husk.
You can’t return to it.
Metamorphosis is the only grace offered.
You can only return to your homeland as a New You.

Nine in the fourth place means:
He comes very quietly, oppressed in a golden carriage.
Humiliation, but the end is reached.

A well-to-do man sees the need of the lower classes and would like very much to be of help. But instead of proceeding with speed and energy where there is need, he begins in a hesitant and measured way. Then he encounters obstructions. Powerful and wealthy acquaintances draw him into their circle; he has to do as they do and cannot withdraw from them. Hence he finds himself in great embarrassment. But the trouble is transitory. The original strength of his nature offsets the mistake he has made, and the goal is reached.

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.


 


Ram Dass – “As you dissolve into love, your ego fades. You’re not thinking about loving, you’re just being love, radiating like the sun.”

Now – the path is to realize what love is – yes, it is that which happens between people for whom strong identification happens – but that has a strong element of ego in it, though it also transcends ego. Love means connection – and connection is the extension of consciousness to include that which objectively is separate from ourselves, yet in loving extension, the experience of self now includes that which is being perceived. Love happens from the heart, and heart-energy is where form and consciousness energy are equal and since it is not mind-energy, there is no ego in it. Look about you – open your heart – love the trees and the birds, the clouds in the sky, those you pass by, EVERYTHING. This is the ecstatic life, the mystic’s life. It is how we can radiate like the sun, lighting upon everything, and is how we are truly meant to live.

 

Meditation:  LA372 831212 Corruption and character

LA372 831212 Corruption and character. Save yourself from your own self corruption 

We have to do one little sadhana today to find out. I am going to adjust you a little bit. Okay. And I think you will do all right. Sit in a beautiful, simple yogic posture. 

Kriya 7 minutes: Breathe air like water. It is called ducking the air. Duck the air and reach the maximum point. Keep doing. Reach the maximum and keep doing. I know it will freak you out. I understand that because I have done it myself. I know what I am talking about so you keep doing. Inhale in under your own automatic system. Come on, come on, come on. Don’t stop. Duck the air. You are never clean my dear son. Do you know how to duck the air. We have been doing it for fourteen years. Inhale it and keep on, nah, keep on inhaling. Automatically exhale. Don’t worry about that. Keep on filling it. Don’t you try to exhale. Inhale. Breathe in, duck in. Just a glass of water. You take a full mouth of water and duck in. It wilt automatically leak somewhere and none of your problem. It will make you a little sweat and make you a little cold. It will make you a lot of things to you. Come on, come on, now you are all stopping. Keep doing it. Duck the air. Do you understand. Now is the time to do it. Now you are all trying to avoid it. It is a very youthful process. Come on. You have got to do it three more minutes. When you reach the maximum doing at that time means something. Try it, try it. It will relax you. You can’t forget it. What you are trying to do overload. the pranas do it. Are you doing it now? Hey Mr. Question, come on, keep doing. Don’t meditate. Try what I say. Don’t close your eyes. Come on, keep doing. Drink it in the air, through the mouth. Two more minutes. Don’t stop. That is not fair. Have you ever tried this before? Come on, do it then. Hurry. I teach you new things in yoga. You don’t want to learn it huh? One more minute. Try it honestly. Heh polar bear, do it right. Come on. You are doing good. Now try. There is about a half a minute left. What? You are just doing a little. Do it full strength. All I am telling you to drink air. It is not water that is going to blow up. Come on. Reach to the maximum. You have five seconds left. Drink it that much. You can hold the maximum air in you. That is a very good pranic breath. All right. Inhale and hold tight. Now please stay calm with that breath. It is very precious. Stick with it. Don’t let it leak. Let it go. Now tell me how you feel. You will never be again as you were when you walked in. For rest of your life. And what we did for five minutes that is all it is. That is all it takes. Yeah. I mean I have yet to do. But it has to be done in a very. very honorable manner. It should not be considered as a joke. It is called ducking the air. It develops the energy. pranic energy to multi-million cycles. It is very powerful exercise. Now you can think different. I mean try to think the same as you were. Try to bring tension on you. You can’t do it. Try to do anything you want. I mean to say you who practice Kundalini Yoga. you go and do normal suffering and do wrong things it is really a shame. You have capacity to control you. You have capacity to change you and you have capacity to excel. And you don’t use that capacity. 

Well we are, we have today and tomorrow somehow. It is very is very corrupt. We are talking about corruption and character, right. It is very corrupt that we don’t love ourself. It is very corrupt. Biggest corruption of all corruption is not what you do to others. What you do to others is called insanity. It has no reality to it. And there is a little justification, what you do to others is fine. Sometimes perhaps others can do you in too. I mean that is possible, so it is not something very bad. You get somebody and you lay a number and somebody can get around and nail your certain couple bones and you can get back sometimes. Not all the time but sometimes you can really hard. But what you do to yourself has nothing to do to you. Except in the long range when you are corrupt to yourself yourself totally becomes dismayed with you and you are called Mr. Depression. That is what depression is about. And second worst thing to do to yourself is that you cannot last long enough. 

In United States I am fifteen years here and I have met everybody. People do not last long enough. Neither in love nor in hatred. There is no grit. And suppose you go in a shop and you save about six hundred dollars and you buy a very beautiful suit and it is pretty and you come and you wear and next day you like to wear and you see it has totally messed it. What do you like that? What do you do with it? It will leave you a very deep sadness. 

I was very surprised. I was talking in Alaska to a mother of two children and I said, “Whatever you are doing is corrupt.” She said, “Yeah, you are right Sir. I am going to find myself through corruption?” What you can do. I said, “Okay, go ahead.” I have never seen anybody finding themself through corruption. I have found people finding themself through character, through commitment. The elevating self in you is when you have a basic character and you stick to it. It elevates you automatically. Pressure. It builds you up and up and up, slowly and gradually. but surely. Corruption will bring you down and down and down and at one time you will not care for your life. You will not care for your environments. your surroundings. your credit, your credibility. your affections. your relatives. your family. For some people America doesn’t work. And it will never work, because America is a pure tension. Here everybody is strung out. I am yet to see a one person who is loved in. 

I was sitting with some family and they were telling me. There are three children of this rich father. Three, three sons. Twenty-eight, twenty-six and I think twenty-two. They were far out. Father is highly professionally qualified. All three children are bums. I was talking to the daughter 

and she is sweet sixteen. And I said, “You have to match up your brother?” She said, “If I pass my high school, I have surpassed them already?” So, I understood it. 

Money is not the foundation and the fundamental of you. Money is the mean. It is not the end in itself. Life has to be somehow, somewhere very meaningful. I do not know in fourteen years by my talking you have even understood what meditation means. Meditation does not mean anything more than that that you will stop being corrupt to yourself. Instead of demonstratingly being corrupt to yourself through meditation you will get the subconscious corruption out and you will have a chance to be clean and clear and you will be a chance to be a tomorrow. It is not very virtuous to give in. 

Somebody once asked me, he said, “I have been a failure but I have done my sadhana.” I said, “Sonny. if you would not have done sadhana God knows where failures would have taken you. The fact that with all the failures you are surviving with all the mess.” He explained to the mess. My God. I can’t believe it. How can these people do it? I am sometimes wonder struck. I mean to say. “You write on your check. You know there is no amount and you write a check. You definitely know it is to be bounced. You know it has to be covered and then you don’t cover and the bank teller calls you and says. “Your check is going to bounce. What you are going to do?” You say. “Bounce it.” And then you are worried why it has bounced. And then you go and pick up a fight with the manager of the bank. You say. “My check has bounced.” And you say. “Well, tell her call you?” And you say. “Bounce it.” And we bounced it. 

There is a one couple. They were helped by the whole community. They were in accident. They were taken care of. People spent money. People did the whole thing. Finally when the insurance settled the case. It was very honorable to pay back whatever they took loan, or whatever they. Now they are not talking to anybody. No communication. And all they say is. “You want to take away our money. We got it after accident. It is all ours.” What about those people who shelled out a couple thousand dollars? It is a very strange world isn’t it? Strange attitudes. 

The fact in your life what fact is. You have to walk straight, talk straight and live straight. You have to establish a communication with yourself. It will save your from your own self corruption. 

You know once a king was very baffled with all his queens and forces and he called Grand Wazir and he said, “I am going through my middle age crisis and I am very bored with the whole thing. Find out somewhere where I can get rid of boredom. He said, “Sir, it is very. very easy. You want to get rid of boredom. You are very sure for it.” He said, “Is that so?” He said, “Yeah?” So, the grand Wazir put a Regent in the office in command to take care of the state of situation, told him secretly where they are going and asked the king and they changed the clothes and they picked up their horses and took a couple of men, very good knight kind of thing who can protect them, other reasonable rations. facilities and pretending they are going for hunting. And they left. So, after a while the Grand Wazir made a place and he said, “This will be the camp. You guys stay here”¨ and then he took the king and he started wandering. At one place they went they found water. They had a little food. They sat down and they camped there. Four or five days went by and the king said to the Grand Wazir, “Don’t you think we should go back home? He said, “No, just for two more days.” So they stayed two more days and the Grand Wazir said, “Your majesty what do you want now?” He said, “I think we should go back to the city. see the affairs and you know it is very interesting to be here. But you did nothing, what happened?” He said, “Sir, only for these five days you have lived straight. You were afraid to talk to me hanky panky. You know I am very wise. You couldn’t play any game. You have to live on a simple food and simple water which was not in your karma in that palace. Everybody comes and tell you and big things and you are big. You have been told so big which you are not. So you live in a very corrupt environment.” 

And I tell you, you all live in corrupt environments. Built around you very. very huge corruption. Unnecessary things. unnecessary furniture, unnecessary whole stuff is there. Totally unwanted. Nothing, in most of the houses there are very few things which can cater to you, mostly they cater to your ego. Am I right or wrong and moreover in your refrigerator there are a lot of things which only cater to your ego, not to your body. not to your nourishment or to your life. Am I right? Here when you come to the class. because you pay five bucks. You say. “Yes. yes. yes.” Moment you go out there you do the same thing. 

Tomorrow, tomorrow, tomorrow we have. Now we cannot do anything further. You know what I mean? Now, we have to sing and relax and be good, da, da, da, da, da, da. 

Sita, you have some time. I want to talk to you. Or you want to run straight home? Okay take care of the client. Give him my love too. Okay go ahead. 

Come on you. 

Sat Nam. Today is Dharam Damama Singh. Dharam Damama is the person who preaches. Oh fantastic. You should tomorrow do something. This girl who is into this art, Mogul art, Mogul period. She has made all the pictures of the Guru and Siri Guru Granth and she has made one picture of mine beating the drum. I have never seen such a beautiful collection myself. It is a priceless collection. I do not know how many copies we can make and what we can do I did not get into it, but it is something. So today is Dharam Damama Singh’s birthday. There will be a dessert. You are going to dessert us? Dessert, oh not desert. The other dessert, sweet one after class. In celebration of Guru Ravi Kaur’s birthday tomorrow cake will be served after class today or tomorrow. Today, what about tomorrow? Oh yeah. I never thought of it too. I am so stuck with these airlines. There is so much pressure. The airlines have short and the tickets are unavailable. Phhhew. I wanted to stay two or three days here and do my number but I couldn’t. But luckily an opening came Wednesday available. You know we were trying hard. So I picked that. Amigo, when you are going? You won’t meet me will you. It is going to be end of the love huh? Good, okay. Thank you very much

See Yogi Bhajan Library of Teachings

Thoughts on identity and you being you

You being you is the greatest gift you can give to the world. It is God who gave it.

This is the foundation for putting Yogi Bhajan’s teachings into practice.  It is not a matter of belief.  It is a matter of connecting with reality, i.e., you becoming you.  You are real.  God is real.  Both become real in your awareness when there is no separation.

The first and sufficient assertion on the matter is “Ek Ong Kar”.  God and God’s creation are one.  God created the universe and did not separate from it.

Our personal application of that assertion is “Ang Sang Waheguru”.  “God in me, me and God are one“.  Look for God inside you, not outside you.  Merging that reality in your perception is the personal manifestation of Ek Ong Kar.

We have sufficient technology to extend our temporal existence to a rich experience.  Here are a few kriyas that address this topic.

Meditation: NM0394 – Live Above Denial

Meditation: NM360-20000913 – Making a Mold – White Hole Mudra

Meditation: LA004 780109 Experience the Experience

Meditation: NM0415 – 20010910 – Karma & Dharma

 

 

“I’m no body.  I’m no mind.  I’m no spirit. I’m just the Breath of God, the Breath of Life, Breath of Life, Breath of God.” – Yogi Bhajan

Golden Bridge
Dear Ones, Sat Nam.Please whisper these words from Yogi Bhajan out loud to yourself:

“I’m no body.  I’m no mind.  I’m no spirit.
I’m just the Breath of God, the Breath of Life, Breath of Life, Breath of God.
I’m no body.  I’m no mind.  I’m no spirit.
I’m just the Breath of God, the Breath of Life, Breath of Life, Breath of God.
I’m no body.  I’m  no mind.  I’m no spirit.
I’m just the Breath of God, the Breath of Life, Breath of Life, Breath of God.
I’m no body. I’m no mind.  I’m no spirit.
I’m just the Breath of God, the Breath of Life, Breath of Life, Breath of God.”

I was raised as a Christian in the Midwest of the USA in the 1940s, and I came to love Jesus very very sincerely.

As young children, we can do a lot of things.  Then the intellect takes over, and wants reasoning.  Then we lose to the wayside perhaps some love and perhaps some faith.

When we were little children, we saw many things.  Children see Fairies and Gnomes and lots of Angels.  By the age of seven, most of us left that realm; and the mind took over from scholarly efforts by society and by our parents’ preparing us for the future.

In my house there was a lot of joy and a lot of love.  My father was sick for twelve years with cancer; so my mother had to work, and she had these four kids.  I was the basic housekeeper of our home.  I would dust all the furniture.  I like my living environment to look pretty and tidy.  No one else had the time nor had in their natures that pretty-and-tidy inclination and tendency, which has stayed with me for many years.

Our home with one bathroom for six people was so very small, almost like a dollhouse.  Everything was so small.  Luckily my mother was Sicilian; my father was a slight fellow; and we children were small as well.  I think if we were a large-sized family, we would not have fit in that house at all.

The four of us kids shared one bedroom.  When we reached a certain age, our parents said, “We think there needs to be a wall since we have two boys and two girls.”  In the small bedroom they put up a wall, and thereby there wasn’t enough room for two beds for my sister and myself.  We had a trundle bed wherein one bed fits underneath, and is taken out at night.

Life went on very well.  I was cleaning the house.  When I was dusting the furniture, if I forgot a leg on the chair, that chair leg called me back, “You forgot me!”  Even inanimate objects became real to me.  Children have full-on relationships with their stuffed animals and their stuffed dolls.  They became alive.  That was how it went as a child.

Through Grace of God, many of us still remember all of those times; and perhaps some of those experiences are what have brought us to today.

To read the rest of the story CLICK HERE
***
To listen to the audio file of this story told by Gurmukh CLICK HERE

Love and peace to all hearts and homes.

On Gangs

Sometimes, good people, even if they are religious, can fall prey to the desire to dominate and control others, for a variety of reasons.  It’s not sinful that they have those desires.

If they act on them, directly, or indirectly, it’s another matter.

Directly, a person may act to manifest some very selfish intention. In this case, that person may be visible and identified as the perpetrator of that act to anyone who witnesses the act.  The perpetrator may then be held personally to account.  Then, there is an obvious cost for acting in that way.

Indirectly, a person may “hire” someone or something that they can hide behind to do their bidding in order to fulfill their desire. This tactic may provide personal distance from the consequences of actions perpetrated by the surrogate. They approve of the behavior and eagerly anticipate the result of the actions. This is an age old tactic that mob bosses and other gangsters use to provide “plausible deniability” for “the boss” while the deed is carried out.

In another case, a group of people, well organized with a social identity, is formed by members who desire power and control along with personal anonymity.  They may wish that their intentions remain secret.  This is sometimes known as a cult.

In a most extreme case, one plan is to hire a “demon” with sufficient means to carry out their selfish intentions.  Having that kind of representation, members can defend their actions by claiming  “it’s not I who did that”. When the actions are identified and called out and retribution is called for, then “yes, he’s a demon, but he’s my demon” and “I will protect him”. “It’s still more comfortable to me, and safer, that he does those things than I do those things”.

A problem with this plan is that the above declarations imply that a part, perhaps a significant part, of the members’ personal identity is given up to the alternative identity of the group.  The group becomes an alter ego. To be a member, a person only has to deny one’s own identity in favor of the group identity and look to the group for the fulfillment of desires and protection from external consequences.  All of the remaining consequences are then internal.

Another problem with that plan is that the behavior can quickly become nefarious.  Demons often cannot be controlled.

 

Kriya:  KYB053 841107 – Balancing Life (Prana & Apana) 

Yogi Bhajan –  KYB053 841107 Unknown Cause of Sickness
Balancing Life (Prana & Apana) 

People used to understand that there is praana and there is apaana, and the balance of these two energies makes a person a success or a failure 

“God gave you the body with praana and apaana. Apaana are there to eliminate negativity. People who have strong praana and do not have equally strong apaana are very cluttered people. They do not know how to eliminate things and elimination is very important. It is the balance of praana and apaana which creates the power of the Sbiuihinana, the central being, the equilib¬rium being. The Supreme being will awaken in you only when the praana and apaana both work together. One gives the power and the other eliminates negativity; all you will be left with is the plus.” 

To test the praana/apaana balance in yourself: balance on your hands and knees and then lift your left arm out straight and, at the same time lift your right leg out straight. Then change sides to test the other side. 

“Whenever apaana is not working and praana is perfect, you do not act right. Doesn’t matter how intelligent you are. And locks in praariic energy are very, very valid, but locks in apaanic energy are very subtle. If you cannot balance your body (in this posture), it means that your apaanic Shakti, the eliminating force, is not in balance. It is weaker.” 

1. Come onto your hands and knees and raise the left leg up and
raise the right arm up straight in front. This posture -will balance and strengthen the apaanic energy. 3 Minutes. Change sides and continue 2 1/2 Minutes. 

2. Stand on your knees -with your arms straight up over your head. Stabilize yourself by drawing in the navel point so that you can feel the tops of your feet pressing into the floor. Lift your chest and bend backward, stretching away from the lower back. Begin to move your arms and neck in a circle; your shoulders will move but your knees will not move. This is SobagnL Kriya, the kriya of virtue. 2 Minutes. 

3. Sit down and stretch your legs out straight. Grab the bottoms of your feet and bend forward, resting your upper body upon your thighs. Hold the position for 2 1/2 Minutes. At this point Yogi Bhajan played the gong. Remain in the position, concentrating at your third eye point for another 2 1/2 Minutes. 

4. Lie on your back and deeply relax every part of your body, while you project your energy out of your third eye. 6 Minutes. Yogi Bhajan continued to play the gong during this meditation. 

KYB053-841107-UnknownCauseOfSickness-BalancingPranaApana

See Yogi Bhajan Library of Teachings

Meditation:  LA19930407 – Experiencing the Original You

Yogi Bhajan – Los Angeles, April 7, 1993

Breathe one breath a minute, and don’t let the hand get down or up, keep it as straight confronting as you can, and look at the tip of the nose so the optical nerve is locked, and worry not, people have done it for centuries and nobody went to Venus they all remained on the Earth. It will give you a gradual subtlety exactly in three minutes, it will start seeping in, in different level of existence for your experience, but it will take another three minutes to get you set into that area, control your breath, look well, standardize the procedure, don’t give an inch. If shoulder starts hurting you are lucky, but if the elbow and the side of the elbow start hurting, consult your Doctor. That means digestive system has given in too much.

Breath of life whatever, it is okay, keep going. Many, many times, don’t bend the elbows, keep it straight as you started, be with yourself, it is a pure statement of truth, insist to be that way, you have one more minute, each Kriya of this is just three minutes, don’t misunderstand, we are not going to take too much time, but we are going to have fun.

(Tape ‘Aad Sach Jugaad Sach” is played) YB: (Over the tape)

Now ready, change, not to any other extent, but breathe through the nose and fire out your breath like a cannon fire, continuously at your best strength. Inhale through nose and blast it through the mouth, as much you can blast, as much you can heal yourself, it’s simple, cannon fire breath, out. I am giving you a Kriya, anywhere in the world you may be, you require nine minutes to become you. Come on, come on, we have three only minutes, waste no time, harder, harder, harder, blow harder out, breathe through nose, you have one more minute left, do whatever you can do for yourself, stretch out elbow, don’t worry about it, thirty seconds

, now inhale and please start pumping your belly in and out holding the breath, and when you can’t hold, breathe out and inhale at the same time, and keep pumping fast, it is individual when you can let the breath go, we won’t ask you to exhale, you have to do it. Hold the breath and pump faster and then let the breath go and inhale immediately, hold as much convenientlyas you can, fast, the more you pump it, more you will become young, that’s the way to buy youth, vibrate, vibrate, vibrate, by holding the breath vibrate, when you can’t hold anymore you physically inhale and let the breath go, inhale again, you do it again, you have the last minute folks, do whatever you can, forty five seconds, thirty seconds, ten seconds, now, get ready inhale deep, hold tight and stretch out and try to put total pressure on the finger lock, out, out, out, breathe out, inhale again, hold tight, stretch whole body now, with whole thing, total thing, cannon fire breathe out, inhale deep again, hold tight, stretch out with all your strength and might from the toe nail to the top, fire out, relax.

See the video

See Yogi Bhajan Library of Teachings

Meditation:  One Minute Breath

Source: I am a Woman – Creative, Sacred, Invincible
  1. Sit in Easy Pose with Neck Lock.
  2. Inhale very slowly for 20 seconds.
  3. Hold for 20 seconds, pull the spine up, drop the shoulders.
  4. Exhale very slowly for 20 seconds.
  5. Continue in that pattern.

3 min – 31 min

Comments: This is a very effective, advanced pranayam. “If you can breathe one breath a minute, you can overcome everything and anything you have to face in life. The One Minute Breath builds endurance, strengthens your lungs and diaphragm for birthing. You say you are depressed? What is “depressed”? Depressed is you have impressed yourself that God is not with you—that’s depressed. What is “sad”? You are sad because you have not found the depth of your breath. When you are most sad, start breathing one breath a minute. If you are still sad on the fourth breath, call me!”—Yogi Bhajan – Begin the practice with 3 minutes. Increase gradually up to 31 minutes. A further extension to 62 minutes gives a mastery over breath, expanding one’s own pranic destiny across time to extend the lifespan.

The quantity, quality, and circulation of the breath creates the foundation of a vital and creative life. It is a barometer of how much energy we normally run on, and how much reserve capacity we have created for emergencies. The breath is both gross and subtle. The gross aspect is the blend of oxygen, nitrogen, and other elements that constitute air. The subtle aspect is the prana or vital force that energizes the mind, body, and consciousness. Most people do not breathe correctly. Breath signatures that create shallow, erratic, upper-chest breathing are common. The lack of relaxation and well-being on a personal as well as collective level, along with other factors, inhibits proper breathing. Yet, of all the positive changes a person can make, learning to breathe deeply, and completely is probably the most effective for developing higher consciousness, and for increasing health, vitality, and connectedness in one’s life.

Meditation:  Breath of Fire

BREATH OF FIRE
by MSS Gurucharan Singh Fowlis
from the Kundalini Meditation Manual for Intermediate Students 
Meditation for : Relaxation Creativity Guidance
from the Teachings of Yogi Bhajan

This is one of the basic breaths used in Kundalini Yoga. It must be practiced and mastered in the initial stages of yogic study. The breathis fairly rapid (2 to 3 breaths per second), continuous, and powerful with no pause between the inhale and exhale.

As you exhale, the air is pushed out by pulling the navel point and abdomen in towards the spine. In this motion, the chest area stays moderately relaxed.  The focus of the energy is at the navel point. You should fee! the pull of the muscles in that area. Asyou inhale, the abdomen relaxes, the diaphragm extends down; and the breath seems to come in as pert of relaxation rather than effort.

The muscles that are used are the abdominals.  Initially you may have a tendency to involve more muscle groups than are needed. As you do the breath of fire, check your body and relax tension and effort that may build up in the legs, face, shoulders, and chest. The rest of the body is relatively still. Even the upper chest is motionless and in a slightly uplifted position. At first, the navel and solar plexus may feel tired or uncoordinated. If you keep practicing, the breath will become rhythmic and very easy. Most people are not used to breathing this way. It is the antithesis of the shallow, irregular breath characteristic of the emotional states that accompany negative thoughts.

The breath of fire cleanses the blood. It is commonly used whenever there is a blood-related disease in the body such as arthritis, bursitis, circulatory problems,etc. It raises the voltage of the nervous system and produces a global alpha rhythm in the brain when practiced correctly. A person with shaky nerves or an athlete that needs extra endurance will benefit greatly from this practice. Since the navel point is stimulated directly, the breath generates constancy in the mental and physical realms.  Breath of fire can help you if you cannot keep a promise, intention, or train of thought without constant distraction.

In physiological studies, we have found that there is no relation between hyperventilation and breath of fire. Once you are practiced, it is possible to do this breath for 20 minutes or more. There is no accompanying dizziness or large imbalance of oxygen in the blood. The outer circulation does increase as does the nervous energy so the breath should be mastered slowly and methodically.   These increases cause an immediate detoxification reaction in the body. Old toxins and deposits from drugs, smoking, and bad nutrition are released from the lungs, mucous lining, blood vessels, and cells. These toxins leave the body through the blood and lymph systems.

If you are very toxic, the breath of fire may stimulate a very temporary self-toxification. To aid the cleansing process, increase the amount of exercise you do each day and simplify the diet to light vegetables, fruits, and nuts for a few weeks.  This will help your body drop the heavy load of toxins it has carried without activating some sickness to do the cleansing you ignored.

Regular practice expands the capacity of the lungs quickly. If you are expanding the lungs and want to increase the amountof time you can comfortably suspend breathing, such as in underwater swimming or in certain meditation exercises, then practicethe breath of fire before trying to hold the breath longer. Just holding the breath for longer periods does not increase yourbasic capacity, and may sometimescause complicationswith blood pressure.

In most exercises, the breath of fire is done for three minutes orless. Occasionally it is done for seven and a half minutes. Asan exercise byitself, you can start with three minute durations, then slowly build up to 20 minutes. Start by doing breath of fire for three minutes alternating with two minutes of rest for a total of 15 minutes of breath of fire and ten minutes rest.

To focus the mind more efficiently and to channelize the energy this breath creates, mentally vibrate“SAT NAM“with each breath. Hearing this sound in the breath tells your mind what to do with all the energy you generate. Use this energy to explore your sense of the infinite self.

When you practice the breath of fire to perfect it, keep the spine straight and your mind centered. Here are a couple exercises you might try:

1. When you are exceptionally tired and need a lift, sit straight and block the left nostril with the thumb of the left hand. The fingers of the left hand point straight up. Begin breath of fire through the right nostril only, for 3 to 5 minutes. Then inhale and mentally circulate the energy throughout the body and aura.  6 minutes.  Then inhale, hold briefly, exhale applying Mulabhanda, and relax.

2. Sit in easy pose. Put the palms together slightly in front of the chest. Concentrate at the brow point and begin breath cf fire. As you continue, let all thoughts of who or what you may be fall away. If you think you are sitting, let that thought be blown away by the breath. Hear the sound of the breath.

It is infinite. It gives life. As all the different labels.