You are beseiged with adversity.  Correct behavior which comes from your heart will allow you to act safely amidst the danger” from the I Ching

You are beseiged with adversity.  Correct behavior which comes from your heart will allow you to act safely amidst the danger.

See:   Today: “The relationship between the disciple and the guru is establishedat that stage when the disciple realizes the ecstasy of infinity.” – Yogi Bhajan

and then this: Tao Te Ching – Verse 19 – Throw away holiness and wisdom, and people will be a hundred times happier.

See the previous reading:  Today: “Right now, you must hold the greatest resolve to persevere in this trying time.  After three years of oppression from corrupt leaders, their hold on power will be broken.  Keep up.” from the I Ching

See the previous previous reading: Today: “You don’t want somebody to hate you; you want all to love you. Actually, love is a hatred and hatred is a love; there is no difference.” Yogi Bhajan

See Related posts

Give this a try:  Try any kriya that you see here.  The first one below reflects my recommendation for a practice that will facilitate the advice given by the I Ching today.

The following entries were selected as recommendations from past readings.  If you choose to practice one,  do it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: NM327-990930 Know Your Heart

From recent readings:

Meditation: Meditations for the Radiant Body

Meditation: NM0163 – Feel God Within You, The Kindness in You

Meditation: LA046 – 780614 – Hari Shabad Meditation – Use the Wind to Produce Trance and Dissolve Negativity

 

Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

Still relevant:

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA088 790222 Egyptian Meditation

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

Meditation: LA860-960131-Increase the Flow of Earth Within You

Meditation: LA721-920325: for the Intuitive Intellect

See Richard Wilhelm's translation for this reading
29 – Twenty-Nine.  K’an / Dangerously Deep

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

SITUATION ANALYSIS:

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.

yin
yang above: K’an / The Abysmal, Water
yin
yin
yang below: K’an / The Abysmal, Water
yin

 

This hexagram consists of a doubling of the trigram K’an. It is one of the eight hexagrams in which doubling occurs. The trigram K’an means a plunging in. A yang line has plunged in between two yin lines and is closed in by them like water in a ravine. The trigram K’an is also the middle son. The Receptive (2) has obtained the middle line of the Creative (1), and thus K’an develops. As an image it represents water, the water that comes from above and is in motion on earth in streams and rivers, giving rise to all life on earth.
In man’s world K’an represents the heart, the soul locked up within the body, the principle of light inclosed in the dark – that is, reason. The name of the hexagram, because the trigram is doubled, has the additional meaning, “repetition of danger.” Thus the hexagram is intended to designate an objective situation to which one must become accustomed, not a subjective attitude. For danger due to a subjective attitude means either foolhardiness or guile. Hence too a ravine is used to symbolise danger; it is a situation in which a man is in the same pass as the water in a ravine, and, like the water, he can escape if he behaves correctly.

THE JUDGEMENT

The Abysmal repeated.
If you’re sincere, you have success in your heart,
And whatever you do succeeds.

Through repetition of danger we grow accustomed to it. Water sets the example for the right conduct under such circumstances. It flows on and on, and merely fills up all the places through which it flows; it does not shrink from any dangerous spot nor from any plunge, and nothing can make it lose its own essential nature. It remains true to itself under all conditions. Thus likewise, if one is sincere when confronted with difficulties, the heart can penetrate the meaning of the situation. And once we have gained inner mastery of a problem, it will come about naturally that the action we take will succeed. In danger all that counts is really carrying out all that has to be done- -thoroughness – and going forward, in order not to perish through tarrying in the danger.
Properly used, danger can have an important meaning as a protective measure. Thus heaven has its perilous height protecting it against every attempt at invasion, and earth has its mountains and bodies of water, separating countries by their dangers. Thus also rulers make use of danger to protect themselves against attacks from without and against turmoil within.

Drop of water falling

High Speed Photography, Andrew Davidhazy

THE IMAGE

Water flows on uninterruptedly and reaches its goal:
The image of the Abysmal repeated.
Thus the superior man walks in lasting virtue
And carries on the business of teaching.

Water reaches its goal by flowing continually. It fills up every depression before it flows on. The superior man follows its example; he is concerned that goodness should be an established attribute of character rather than an accidental and isolated occurrence. So likewise in teaching others everything depends on consistency, for it is only through repetition that the pupil makes the material his own.

 

 

 

 

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