Today: Work on what has been spoiled.  Corruption has seeped into the common consciousness, has been normalized, and has even been made fashionable.  This was largely allowed to happen through apathy. Where there is no popular engagement,  the void is filled with the intentions and designs of evildoers.  Recognize and take back your personal power, amplified by your connections with the multitudes.” from the I Ching

Among multitudes
Recognize your vast power
Together as one
Work on what has been spoiled.  Corruption has seeped into the common consciousness, has been normalized, and has even been made fashionable.  This was largely allowed to happen through apathy. Where there is no popular engagement,  the void is filled with the intentions and designs of evildoers.  Recognize and take back your personal power, amplified by your connections with the multitudes.
The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: KWTC 19970630 – For Faculty of Self Engagement

Previous:

Meditation: Meditations for the Radiant Body

 

Meditation: LA860-960131-Increase the Flow of Earth Within You

Meditation: Know the Psyche of the Other

Meditation: LA088 790222 Egyptian Meditation

 

Meditation: TCH20 02 960722 – Increase the Power of the Infinite Within

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
8 – Eighteen.  Ku / Repairing the Damage

Winds sweep through the Mountain valley:
The Superior Person sweeps away corruption and stagnation by stirring up the people and strengthening their spirit.

Supreme success.
Before crossing to the far shore, consider the move for three days.
After crossing, devote three days of hard labor to damage control.

SITUATION ANALYSIS:
You are blessed with an opportunity to resuscitate that which others have abandoned as beyond repair.
This ruin wasn’t caused by evil intention, but by indifference to decay.
Just by addressing yourself to the problem, you exhibit a new awareness, a fresh perspective.
This is a time of recovery, renewal, regeneration.

yang
yin above: Kên / Keeping Still, Mountain
yin
yang
yang below: Sun / The Gentle, Wind
yin

 

The Chinese character Ku represents a bowl in whose contents worms are breeding. This means decay. It is come about because the gentle indifference in the lower trigram has come together with the rigid inertia of the upper, and the result is stagnation. Since this implies guilt, the conditions embody a demand for removal of the cause. Hence the meaning of the hexagram is not simply “what has been spoiled” but “work on what has been spoiled”.

THE JUDGEMENT

WORK ON WHAT HAS BEEN SPOILED
Has supreme success.
It furthers one to cross the great water.
Before the starting point, three days.
After the starting point, three days.

What has been spoiled through man’s fault can be made good again through man’s work. It is not immutable fate, as in the time of STANDSTILL, that has caused the state of corruption, but rather the abuse of human freedom. Work toward improving conditions promises well, because it accords the possibilities of the time. We must not recoil from work and danger- symbolised by crossing of the great water-but must take hold energetically. Success depends, however, on proper deliberation. This is expressed by the lines, “Before the starting point, three days. After the starting point, three days.”
We must first know the causes of corruption before we can do away with them; hence it is necessary to be cautious during the time before the start. Then we must see to it that the new way is safely entered on, so that a relapse may be avoided; therefore we must pay attention to the time after the start. Decisiveness and energy must take the place of inertia and indifference that have led to decay, in order that the ending may be followed by a new beginning.

THE IMAGE

The wind blows low on the mountain:
The image of DECAY.
Thus the superior man stirs up the people
And strengthens their spirit.
Monument Valley

The Mittens – Monument Valley, Arizona
When the wind blows low on the mountain, it is thrown back and spoils the vegetation. This contains a challenge to improvement. It is the same with debasing attitudes and fashions; they corrupt human society. To do away with this corruption, the superior man must regenerate society. His methods likewise must be derived from the two trigrams, but in such a way that their effects unfold in orderly sequence. The superior man must first remove stagnation by stirring up public opinion, as the wind stirs up everything, and must strengthen and tranquillise the character of the people, as the mountain gives tranquillity and nourishment to all that grows in its vicinity.

 

 

 

 

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