Today: “Come together with your countrymen.  Unite.  Merge your aspirations, intentions and responsibilities as one family.” from the I Ching

Come together with your countrymen.  Unite.  Merge your aspirations, intentions and responsibilities as one family.

and then this: Tao Te Ching – Verse 77 – As it acts in the world, the Tao is like the bending of a bow.

See the previous reading: Today: “Wait, allow a new situation to form, witness, join the flow.  Allow random encounters.  Engage kindly with people.  Be helpful. You will help bring people together.” from the I Ching

See the previous previous reading:  Today: “You are in a position to help others without diminishing yourself.  Do what you can.” from the I Ching

See Related posts

Meditation: LA847-19950816-Unity-Your Magnetic Field of the Total Self Will Become One

All of the following contribute to the flow of what’s happening in recent readings:

Meditation: NM142 19940615 – Bless the Planet Earth and Let the Heavens Descend in You

Meditation: LA860-960131-Increase the Flow of Earth Within You

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA721-920325: for the Intuitive Intellect

Meditation: NM374 – 20001128 – Patience and Intuition

Still relevant:

Meditation: LA741 – 921125 – Dance of Shiva

Meditation: LA088 790222 Egyptian Meditation

Meditation: Meditations for the Radiant Body

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
8 – Eight.  Pi / Bonding

Deep Waters on the face of the Earth:
Surface waters flow together.
The Superior Person recognizes the situation calls for joining together.
Thus he cultivates friendly relations with all.

Good fortune is possible.
Cast the coins again to discover if you have the qualities needed to lead such a group.
Then there will be no error.
Those uncertain will gradually join.
Those who join too late will meet with misfortune.

SITUATION ANALYSIS:

This is a time of connection with another or others — not just an alliance, but a melding of parts into a new whole.
Such a connection may be too close, too intense for some.
Consult the oracle again to see if you have the qualities needed to strengthen and withstand such an intense synthesis.

yin
yang above: K’an / The Abysmal, Water
yin
yin
yin below: K’un / The Receptive, Earth
yin

 

 

THE WATERS on the surface of the earth flow together wherever they can, as for example in the ocean, where all the rivers come together. Symbolically this connotes holding together and the laws that regulate it. The same idea is suggested by the fact that all the lines of the hexagram except the fifth, the place of the ruler, are yielding. The yielding lines hold together because they are influenced by a man of strong will in the leading position, a man who is their centre of union. Moreover, this strong and guiding personality in turn holds together with the others, finding in them the complement of his own nature.

THE JUDGEMENT

Holding together brings good fortune.
Inquire of the oracle once again
Whether you possess sublimity, constancy, and perseverance;
Then there is no blame.
Those who are uncertain gradually join.
Whoever comes too late
Meets with misfortune.

WHAT IS required is that we unite with others, in order that all may complement and aid one another through holding together. But such holding together calls for a central figure around whom other persons may unite. To become a centre of influence holding people together is a grave matter and fraught with great responsibility. It requires greatness of spirit, consistency, and strength. Therefore let him who wishes to gather others about him ask himself whether he is equal to the undertaking, for anyone attempting the task without a real calling for it only makes confusion worse than if no union at all had taken place.
But when there is a real rallying point, those who at first are hesitant or uncertain gradually come in of their own accord. Late-comers must suffer the consequences, for in holding together the question of the right time is also important. Relationships are formed and firmly established according to definite inner laws. Common experiences strengthen these ties, and he who comes too late to share in these basic experiences must suffer for it if, as a straggler, he finds the door locked.
If a man has recognized the necessity for union and does not feel strong enough to function as the centre, it is his duty to become a member of some other organic fellowship.

 

Ocean waves

THE IMAGE

On the earth is water:
The image of holding together.
Thus the kings of antiquity
Bestowed the different states as fiefs
And cultivated friendly relations
With the feudal lords.

WATER FILLS UP all the empty places on the earth and clings fast to it. The social organisation of ancient China was based on this principle of the holding together of dependents and rulers. Water flows to unite with water, because all parts of it are subject to the same laws. So too should human society hold together through a community of interests that allows each individual to feel himself a member of a whole. The central power of a social organisation must see to it that every member finds that his true interest lies in holding together with it, as was the case in the paternal relationship between king and vassals in ancient China.

 

 

 

“Experience will give you power” – Yogi Bhajan

Experience will give you power; it will give you grit; it will give you confidence; it’ll give you to be you.”

 
          ~SSSji — January 5th, 1994
via Hari Simran Kaur Khalsa

Tao Te Ching – Verse 77 – As it acts in the world, the Tao is like the bending of a bow.

Tao Te Ching – Verse 77

As it acts in the world, the Tao
is like the bending of a bow.
The top is bent downward;
the bottom is bent up.
It adjusts excess and deficiency
so that there is perfect balance.
It takes from what is too much
and gives to what isn’t enough.

Those who try to control,
who use force to protect their power,
go against the direction of the Tao.
They take from those who don’t have enough
and give to those who have far too much.

The Master can keep giving
because there is no end to her wealth.
She acts without expectation,
succeeds without taking credit,
and doesn’t think that she is better
than anyone else.

(translation by Stephen Mitchell, 1995)
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The Tao of Heaven
Is like drawing a bow
Lower that which is high
Raise that which is low
Reduce that which has excess
Add to that which is lacking

The Tao of heaven
Reduces the excessive
And adds to the lacking

The Tao of people is not so
It reduces the lacking
In order to offer to the excessive

Who can offer their excess to the world?
Only those who have the Tao
Therefore sages act without conceit
Achieve without claiming credit
They do not wish to display their virtue!

(translation by Derek Lin, 2006)
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Charity you say?
I say greed.
Gifts you say?
I say destruction.
Heaven and the Sage live these truths.

(translation by Jeremy M. Miller, 2013)
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“May not the Tao be compared to bending a bow? The part of the bow which was high is brought low, and what was low is raised up. So Heaven diminishes where there is superabundance, and supplements where there is deficiency.
It is the Way of Heaven to diminish superabundance, and to supplement deficiency. It is not so with the way of man. He takes away from those who have not enough to add to his own superabundance.
Who can take his own superabundance and therewith serve all under heaven? Only he who is in possession of the Tao!
Therefore the sage acts without claiming the results as his; he achieves his merit and does not rest in it: — he does not wish to display his superiority.”

Excerpt From Tao Te Ching by Lao Tzu
https://books.apple.com/us/book/tao-te-ching/id1436033825