Tao Te Ching – Verse 51 – Every being in the universe is an expression of the Tao

Tao Te Ching – Verse 51

Every being in the universe
is an expression of the Tao.
It springs into existence,
unconscious, perfect, free,
takes on a physical body,
lets circumstances complete it.
That is why every being
spontaneously honors the Tao.
Continue reading “Tao Te Ching – Verse 51 – Every being in the universe is an expression of the Tao”

Today: “Remember that being human, we share life’s prana with every engagement.  Whether profound, uncomfortable or horrible, we make the most of it by elevating with our presence.” – from the I Ching

As human beings /
With every encounter /
we share our prana

Remember that being human, we share life’s prana with every engagement.  Whether profound, uncomfortable or horrible, we make the most of it by elevating with our presence.

Tao Te Ching – Verse 50 – The Master gives himself up to whatever the moment brings

Today: “There is a reason we are here and that reason is to remain graceful and face all ungraceful environments with grace.” Yogi Bhajan

Today: “Poke, provoke, confront, and elevate. That is how your life must be.” Yogi Bhajan

Previous  reading: “Protesting joyfully is the best way to proceed in a climate of imbalance and injustice. As long as you don’t forcefully present a distraction from the oppressors’ agenda, they will not bother with you and will remain content to continue to count their money while you subtly melt hearts of stone..”

Previous previous reading: “Be wary of obstinacy in relating with events and the world. Learn from experience before it is too late.”

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48 – Forty-Eight.  Ching / The Well

Deep Waters Penetrated and drawn to the surface:
The Superior Person refreshes the people with constant encouragement to help one another.

Encampments, settlements, walled cities, whole empires may rise and fall, yet the Well at the center endures, never drying to dust, never overflowing.
It served those before and will serve those after.
Again and again you may draw from the Well, but if the bucket breaks or the rope is too short there will be misfortune.

SITUATION ANALYSIS:

There is a Source common to us all.
Jung named it the Collective Unconscious.
Others hail it as God within.
Inside each of us are dreamlike symbols and archetypes, emotions and instincts that we share with every other human being.
When we feel a lonely separateness from others, it is not because this Well within has dried up, but because we have lost the means to reach its waters.
You need to reclaim the tools necessary to penetrate to the depths of your fellows.
Then the bonds you build will be as timeless and inexhaustible as the Well that nourishes them.

  yin  
  yang above: K’an / The Abysmal, Water
  yin
 
  yang  
  yang below: Sun / The Gentle, Wind, Wood
  yin
Wood is below, water above. The wood goes down into the earth to bring up water. The image derives from the pole-and-bucket well of ancient China. The wood represents not the buckets, which in ancient times were made of clay, but rather the wooden poles by which the water is hauled up from the well. The image also refers to the world of plants, which lift water out of the earth by means of their fibres.
The well from which water is drawn conveys the further idea of an inexhaustible dispensing of nourishment.

Raga Kumbha

Raga Kumbha meets a young woman at a well, and asks for water.1

THE JUDGEMENT

THE WELL. The town may be changed,
But the well cannot be changed.
It neither decreases nor increases.
They come and go and draw from the well.
If one gets down almost to the water
And the rope does not go all the way,
Or the jug breaks, it brings misfortune.

In ancient China the capital cities were sometimes moved, partly for the sake of more favorable location, partly because of a change in dynasties. The style of architecture changed in the course of centuries, but the shape of the well has remained the same from ancient times to this day. Thus the well is the symbol of that social structure which, evolved by mankind in meeting its most primitive needs, is independent of all political forms. Political structures change, as do nations, but the life of man with its needs remains eternally the same-this cannot be changed. Life is also inexhaustible. It grows neither less nor more; it exists for one and for all. The generations come and go, and all enjoy life in its inexhaustible abundance.

However, there are two prerequisites for a satisfactory political or social organisation of mankind. We must go down to the very foundations of life. For any merely superficial ordering of life that leaves its deepest needs unsatisfied is as ineffectual as if no attempt at order had ever been made. Carelessness-by which the jug is broken-is also disastrous. If for instance the military defense of a state is carried to such excess that it provokes wars by which the power of the state is annihilated, this is a breaking of the jug.

This hexagram applies also to the individual. However men may differ in disposition and in education, the foundations of human nature are the same in everyone. And every human being can draw in the course of his education from the inexhaustible wellspring of the divine in man’s nature. But here likewise two dangers threaten: a man may fail in his education to penetrate to the real roots of humanity and remain fixed in convention-a partial education of this sort is as bad as none- or he may suddenly collapse and neglect his self-development.

THE IMAGE

Water over wood: the image of THE WELL.
Thus the superior man encourages the people at their work,
And exhorts them to help one another.

The trigram Sun, wood, is below, and the trigram K’an, water, is above it. Wood sucks water upward. Just as wood as an organism imitates the action of the well, which benefits all parts of the plant, the superior man organises human society, so that, as in a plant organism, its parts co-operate for the benefit of the whole.



1. The painting personifies Raga Kumbha, one of the eight sons of Sri Raga.
Kumbha refers to a pitcher filled with water, which symbolizes an auspicious omen.
A young woman is pulling a pitcher out of the well, while a young thirsty soldier, clad in a yellow choga (garment) and a white apron tied around his head draws her attention.
The painting is based on one of the folk songs of Kangra valley that essays the accidental meeting of a husband and a wife.

The soldier after his marriage to a young girl goes away on service for several long years.
On his return he visits his father in law to fetch his wife.
He meets a young woman at a well and asks for water.
He also pays compliment to her beauty.
At this she rebukes him sternly and rushes home.
On her arrival at home, her mother asks her to put on her best clothes and ornaments as her husband had come.
She attires in best of her finery, and when goes to meet him finds that he is the same person who met her at the well.
Guilty of harsh words she had spoken to him at the well she attempts reconciliation and soon all misunderstandings are dissolved and they live happily afterwards as a loving couple.

Today: “There is a reason we are here and that reason is to remain graceful and face all ungraceful environments with grace.” Yogi Bhajan

“There is a reason we are here and that reason is to remain graceful and face all ungraceful environments with grace. This is the purpose and it is a privilege.” Yogi Bhajan

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Tao Te Ching – Verse 50 – The Master gives himself up to whatever the moment brings

Tao Te Ching – Verse 50

The Master gives himself up
to whatever the moment brings.
He knows that he is going to die,
and he has nothing left to hold on to:
no illusions in his mind,
no resistances in his body.
He doesn’t think about his actions;
they flow from the core of his being.
He holds nothing back from life;
therefore he is ready for death,
as a man is ready for sleep
after a good day’s work. Continue reading “Tao Te Ching – Verse 50 – The Master gives himself up to whatever the moment brings”

Today: “Protesting joyfully is the best way to proceed in a climate of imbalance and injustice.   As long as you don’t forcefully present a distraction from the oppressors’ agenda, they will not bother with you and will remain content to continue to count their money while you subtly melt hearts of stone..” – from the I Ching

Protesting with joy /
subtly with conviction /
melting hearts of stone

Protesting joyfully is the best way to proceed in a climate of imbalance and injustice.   As long as you don’t forcefully present a distraction from the oppressors’ agenda, they will not bother with you and will remain content to continue to count their money while you subtly melt hearts of stone.

Tao Te Ching – Verse 49 – The Master has no mind of her own. She works with the mind of the people.

Today: “When you are conscious that you are breathing…” – Yogi Bhajan

Previous reading: “Be wary of obstinacy in relating with events and the world. Learn from experience before it is too late.”

Previous  previous reading: “You have the resources to accomplish great things. Be grateful and use them for great good.”

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10 – Ten.  Lü / Worrying the Tiger

Heaven shines down on the Marsh which reflects it back imperfectly:
Though the Superior Man carefully discriminates between high and low, and acts in accord with the flow of the Tao, there are still situations where a risk must be taken.

You tread upon the tail of the tiger.
Not perceiving you as a threat, the startled tiger does not bite.
Success.

SITUATION ANALYSIS:

You have reached a perilous point in your journey.
This is a real gamble — not a maneuver, not a calculated risk.
The outcome is uncertain.
If it goes as you hope, you will gain — but if it turns against you it will cause serious injury, at least to your plans.
The best tack is extreme caution and a healthy respect for the danger involved.

  yang  
  yang above: Ch’ien / The Creative, Heaven
  yang
 
  yin  
  yang below: Tui / The Joyous, Lake
  yang

 


The name of the hexagram means on the one hand the right way of conducting oneself. Heaven, the father, is above, and the lake, the youngest daughter, is below. This shows the difference between high and low, upon which composure, correct social conduct, depends. On the other hand, the word for the name of the hexagram, TREADING,1 means literally treading upon something. The small and cheerful [Tui] treads on the large and strong [Ch’ien]. The direction of movement of the two primary trigrams is upward. The fact that the strong treads on the weak is not mentioned in the Yi Jing, because it is taken for granted. For the weak to take a stand against the strong is not dangerous here, because it happened in good humor [Tui] and without presumption, so that the strong man is not irritated but takes it all in good part.

THE JUDGEMENT

TREADING. Treading upon the tail of the tiger.
It does not bite the man. Success.

Worrying the Tiger

Yin and Yang

The situation is really difficult. That which is strongest and that which is weakest are close together. The weak follows behind the strong and worries it. The strong, however, acquiesces and does not hurt the weak, because the contact is in good humor and harmless.
In terms of a human situation, one is handling wild, intractable people. In such a case one’s purpose will be achieved if one behaves with decorum. Pleasant manners succeed even with irritable people.

THE IMAGE

Heaven above, the lake below:
The image of TREADING.
Thus the superior man discriminates between high and low,
And thereby fortifies the thinking of the people.


Tiger in water


Heaven and the lake show a difference of elevation that inheres in the natures of the two, hence no envy arises. Among mankind also there are necessarily differences of elevation; it is impossible to bring about universal equality. But it is important that differences in social rank should not be arbitrary and unjust, for if this occurs, envy and class struggle are the inevitable consequences. If, on the other hand, external differences in rank correspond with differences in inner worth, and if inner worth forms the criterion of external rank, people acquiesce and order reigns in society.



1. [Auftreten, the German word used for the name of the hexagram, means both “treading” and “conduct.”]

Today: “When you are conscious that you are breathing…” – Yogi Bhajan

“When you are conscious that you are breathing the charge of the Divine energy, the Cosmos, there is nothing more you require.” Yogi Bhajan

Tao Te Ching – Verse 49 – The Master has no mind of her own. She works with the mind of the people.

Tao Te Ching – Verse 49

The Master has no mind of her own.
She works with the mind of the people.
She is good to people who are good.
She is also good to people who aren’t good.
This is true goodness.
She trusts people who are trustworthy.
She also trusts people who aren’t trustworthy.
This is true trust.
The Master’s mind is like space.
People don’t understand her.
They look to her and wait.
She treats them like her own children. Continue reading “Tao Te Ching – Verse 49 – The Master has no mind of her own. She works with the mind of the people.”

Today: “Be wary of obstinacy in relating with events and the world.  Learn from experience before it is too late.” – from the I Ching

Be wary of obstinacy in relating with events and the world.  Learn from experience before it is too late.

Tao Te Ching – Verse 48 – In pursuit of knowledge, every day something is added. In the practice of the Tao, every day something is dropped.

Today: “If you don’t have self-reliance, what do you have?” Yogi Bhajan

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24 – Twenty-Four.  Fu / Return

Thunder regenerates deep within Earth’s womb:
Sage rulers recognized that the end of Earth’s seasonal cycle was also the starting point of a new year and a time for dormancy.
They closed the passes at the Solstice to enforce a rest from commerce and activity.
The ruler himself did not travel.

You have passed this way before but you are not regressing.
This is progress, for the cycle now repeats itself, and this time you are aware that it truly is a cycle.
The return of old familiars is welcome.
You can be as sure of this cycle as you are that seven days bring the start of a new week.
Use this dormancy phase to plan which direction you will grow.

SITUATION ANALYSIS:

You are about to experience a rebirth — about to be given another chance, a new lease on life.
You have persevered, gone the distance through an entire cycle — through the Spring of hope or new passion, through a Summer of growth and building, only to be sacrificed like the archetypal Harvest King at the Autumn reaping.
You lie dormant like seed beneath Winter snows now, healing and absorbing new energies in preparation for the new young Spring coming shortly to your life.

Six at the top means:

Missing the return. Misfortune.
Misfortune from within and without.
If armies are set marching in this way,
One will in the end suffer a great defeat,
Disastrous for the ruler of the country.
For ten years
It will not be possible to attack again.

Terracotta Army

Terracotta Army, Xian

If a man misses the right time for return, he meets with misfortune. The misfortune has its inner cause in a wrong attitude toward the world. The misfortune coming upon him from without results from this wrong attitude. What is pictured here is blind obstinacy and the judgement that is visited upon it.

42 – Forty-Two. I / Expansion

Whirlwinds and Thunder:
When the Superior Person encounters saintly behavior, he adopts it; when he encounters a fault within, he transforms it.

Progress in every endeavor.
You may cross to the far shore.

SITUATION ANALYSIS:

Get ready to ride a tide of accelerated growth toward self-actualization.
A joyful awareness of the best within you, coupled with an acceptance of your Shadow, will provide a greater repertoire, a much bolder vision, and new depth and clarity that will compel you to expand your horizons.

Today: “If you don’t have self-reliance, what do you have?” Yogi Bhajan

“If you don’t have self-reliance, what do you have? You can cross the mountains, the oceans, the tragedies, the difficulties, the responsibilities, with only one thing, self-reliance. Fear not, my dear ones; the antidote for fear is self-reliance.” Yogi Bhajan

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Tao Te Ching – Verse 48 – In pursuit of knowledge, every day something is added. In the practice of the Tao, every day something is dropped.

Tao Te Ching – Verse 48

In pursuit of knowledge,
every day something is added.
In the practice of the Tao,
every day something is dropped.
Less and less do you need to force things,
until finally you arrive at non-action.
When nothing is done,
nothing is left undone.
True mastery can be gained
by letting things go their own way.
It can’t be gained by interfering. Continue reading “Tao Te Ching – Verse 48 – In pursuit of knowledge, every day something is added. In the practice of the Tao, every day something is dropped.”

Today: “Stay in the flow of events without trying to alter their course.  With a proper perspective and minimal intervention, reality can and must be forgiven and sorted out among all the players for a peaceful co-existence.” – from the I Ching

Stay in the flow of events without trying to alter their course.  With a proper perspective and minimal intervention, reality can and must be forgiven and sorted out among all the players for a peaceful co-existence.

Tao Te Ching – Verse 47 – Without opening your door, you can open your heart to the world

Today: “Patience pays. Let no temptation shake you, no vibration move you, and no action force you out of yourself and righteousness.” Yogi Bhajan

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25 – Twenty-Five.  Wu Wang / Remaining Blameless

Thunder rolls beneath Heaven, as is its nature and place:
Sage rulers aligned themselves with the changing seasons, nurturing and guiding their subjects to do the same.

Exceptional Progress if you are mindful to keep out of the way of the natural Flow.
It would be a fatal error to try to alter its course.
This is a time of Being, not Doing.

SITUATION ANALYSIS:

This is thoroughly a matter of the heart.
If everything you attempt, no matter how carefully planned, ends in disarray, then examine your motives.
They are the cause of your predicament.
It isn’t that your motives aren’t pure — even the best intentions will fail under these circumstances.
What stymies you in this situation is that you have a motive at all.
Free yourself of all expectations, release any tenuous grip you may have, and roll with it.
This is totally out of your control.
There are higher powers and more elements affecting the outcome of this situation than you can imagine.
Get out of their way.

Six in the third place means:

An innocent man is unjustly accused of the theft of an ox taken by a drifter.
His very simplicity will acquit him.

Undeserved misfortune.
The cow that was tethered by someone
Is the wanderer’s gain, the citizen’s loss.

Tethered cow


Sometimes undeserved misfortune befalls a man at the hands of another, as for instance when someone passes by and takes a tethered cow along with him. His gain is the owner’s loss. In all transactions, no matter how innocent, we must accommodate ourselves to the demands of the time, otherwise unexpected misfortune overtakes us.

37 – Thirty-Seven.  Chia Jên / Family Duties

Warming Air Currents rise and spread from the Hearthfire:
The Superior Person weighs his words carefully and is consistent in his behavior.

Be as faithful as a good wife.

SITUATION ANALYSIS:

One in this situation must be keenly aware of his influence on others.
Maintain a healthy respect for the ripple effect of your words and deeds.
To some you serve as a role model.
You can either help shape their world or tilt them into chaos.
Show temperance and consideration to all.

Today: “Patience pays. Let no temptation shake you, no vibration move you, and no action force you out of yourself and righteousness.” Yogi Bhajan

“Patience pays. Let no temptation shake you, no vibration move you, and no action force you out of yourself and righteousness. An unshakable human being is the highest living phenomenon of God.” Yogi Bhajan

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Tao Te Ching – Verse 47 – Without opening your door, you can open your heart to the world

Tao Te Ching – Verse 47

Without opening your door,
you can open your heart to the world.
Without looking out your window,
you can see the essence of the Tao.
The more you know,
the less you understand.
The Master arrives without leaving,
sees the light without looking,
achieves without doing a thing. Continue reading “Tao Te Ching – Verse 47 – Without opening your door, you can open your heart to the world”

Today: “In times of danger, be flexible.  No need to adhere to usual rules or forms.  It’s better to break away from your old habits and find new existence.” – from the I Ching

Flexibility /
living without rigid rules /
going with the flow

In times of danger, be flexible.  No need to adhere to usual rules or forms.  It’s better to break away from your old habits and find new existence. 

Tao Te Ching – Verse 46 – When the world has the Tao Fast horses are retired to till the soil. When the world lacks the Tao Warhorses give birth on the battlefield

Today: “Sa Ta Na Ma is the compound of a particular sound. When you put your physical energy into creating a particular sound, what happens?” Yogi Bhajan

Previous  reading: “You have the resources to accomplish great things. Be grateful and use them for great good.”

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29 – Twenty-Nine.  K’an / Dangerously Deep

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

SITUATION ANALYSIS:

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.

Six in the fourth place means:

A simple meal of rice and wine, eaten from earthen bowls.
This is correct.

A jug of wine, a bowl of rice1 with it;
Earthen vessels
Simply handed in through the window.
There is certainly no blame in this.

Rice man

In times of danger ceremonious forms are dropped. What matters most is sincerity. Although as a rule it is customary for an official to present certain introductory gifts and recommendations before he is appointed, here everything is simplified to the utmost. The gifts are insignificant, there is no one to sponsor him, he introduces himself; yet all this need not be humiliating if only there is the honest intention of mutual help in danger. Still another idea is suggested. The window is the place through which light enters the room. If in difficult times we want to enlighten someone, we must begin with that which is in itself lucid and proceed quite simply from that point on.


1. The usual translation, “two bowls of rice,” has been corrected on the basis of Chinese commentaries.
47 – Forty-Seven.  K’un / Exhaustion

A Dead Sea, its Waters spent eons ago, more deadly than the desert surrounding it:
The Superior Person will stake his life and fortune on what he deeply believes.

Triumph belongs to those who endure.
Trial and tribulation can hone exceptional character to a razor edge that slices deftly through every challenge.
Action prevails where words will fail.

SITUATION ANALYSIS:

This is the realm of the Shaman.
You have exhausted every alternative, spent yourself completely, taxed body and mind beyond your former limits.
Survival and salvation lie beyond your reach now.
Only transcendence to a new existence — a higher plane of being — will see you through.
The Old You is just a dry husk.
You can’t return to it.
Metamorphosis is the only grace offered.
You can only return to your homeland as a New You.

Today: “Sa Ta Na Ma is the compound of a particular sound. When you put your physical energy into creating a particular sound, what happens?” Yogi Bhajan

“Sa Ta Na Ma is the compound of a particular sound. When you put your physical energy into creating a particular sound, what happens? The tongue is arranged to speak it, the ears are told to hear it, the eyes close down to meditate on it, the outer self is forced to communicate at the level of the inner self, and union will take place.” Yogi Bhajan

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Tao Te Ching – Verse 46 – When the world has the Tao Fast horses are retired to till the soil. When the world lacks the Tao Warhorses give birth on the battlefield

Tao Te Ching – Verse 46

When the world has the Tao
Fast horses are retired to till the soil
When the world lacks the Tao
Warhorses give birth on the battlefield

There is no crime greater than greed
No disaster greater than discontentment
No fault greater than avarice
Thus the satisfaction of contentment
is the lasting satisfaction

(translation by Derek Lin, 2006)
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When a country is in harmony with the Tao,
the factories make trucks and tractors.
When a country goes counter to the Tao,
warheads are stockpiled outside the cities.
There is no greater illusion than fear,
no greater wrong than preparing to defend yourself, no greater misfortune than having an enemy.
Whoever can see through all fear
will always be safe.

(translation by Stephen Mitchell, 1995)

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Continue reading “Tao Te Ching – Verse 46 – When the world has the Tao Fast horses are retired to till the soil. When the world lacks the Tao Warhorses give birth on the battlefield”