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From Yogi Bhajan: Today: “Mantras have power. They are the mind vibration in relationship to the Cosmos.” – Yogi Bhajan
From the Tao Te Ching: Tao Te Ching – Verse 51 – Every being in the universe is an expression of the Tao
The previous reading: “Remain calm in the face of coming calamity. Not reacting is the key to remaining solid and whole while others panic in the chaos.” from the I Ching
The previous previous reading: “In the midst of delusion where folly dominates the narrative, you must depend on your personal experience and intuition in order to navigate the treacherous scene you are living in. Let the fools be fools. Do not follow them over the precipice.” from the I Ching
See Related posts
The following kriyas were selected to help facilitate your relationing with the readings shown here. If you choose to practice one, try it for 30 days. That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.
If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.
If you practice it for 120 days it will penetrate your unconscious.
If you practice it for 1000 days, you will master it. It will become a part of your psyche.
For today:
This kriya stimulates and enhances your subtle and radiant bodies.
Meditation: NM0410 – 20010615 – The Northern Lights – Ek Ong Kar
Recent:
Meditation: NM142 19940615 – Bless the Planet Earth and Let the Heavens Descend in You
Meditation: LA101 790419-Faith In Our Self And Our Own Discipline
Still relevant:
19 – Nineteen. Lin / Noble Calling
The rich, loamy Earth on the banks of the Marsh provides fertile soil for exceptional progress.
The Superior Person is inexhaustible in his willingness to teach, and without limit in his tolerance and support of others.
Supreme Success if you keep to your course.
But be aware that your time is limited; your power will wane, as Summer changes to Fall.
SITUATION ANALYSIS:
You are in a position to help another.
This is a temporary situation, because your power is cyclical, seasonal.
Knowing this, you must perform your good deed without hope of reward.
You are not furthering your own process, but another’s.
Though you may cherish this other, you will never possess.
Touch without grasping.
Take comfort in becoming a fond memory.
Nurture, then let go.
| above: K’un / The Receptive, Earth | ||
| below: Tui / The Joyous, Lake | ||
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The Chinese word Lin has a range of meanings that is not exhausted by any single word of another language. The ancient explanations in the Yi Jing give as its first meaning, “becoming great.” What becomes great are the two strong lines growing into the hexagram from below; the light-giving power expands with them. The meaning is then further extended to include the concept of approach, especially the approach of what is strong and highly placed in relation to what is lower. Finally the meaning includes the attitude of condescension of a man in high position toward the people, and in general the setting to work on affairs. This hexagram is linked with the twelfth month (January-February), when after the winter solstice, the light power begins to ascend again.
THE JUDGEMENT APPROACH has supreme success. The hexagram as a whole points to a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. But we must work with determination and perseverance to make full use of the propitiousness of the time. And one thing more: spring does not last forever. In the eighth month the aspects are reversed. Then only two strong, light lines are left; these do not advance but are in retreat [see next hexagram (20)]. We must take heed of this change in good time. If we meet evil before it becomes reality- before it has even begun to stir-we can master it. |
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THE IMAGE The earth above the lake: |
Stotersplas Landsmeer, Holland December 21st 2009 – photo Lex van den Bos |
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| The earth borders upon the lake from above.1 This symbolises the approach and condescension of the man of higher position to those beneath him. The two parts of the image indicate what his attitude toward these people will be. Just as the lake is inexhaustible in depth, so the sage is inexhaustible in his readiness to teach mankind, and just as the earth is boundlessly wide, sustaining and caring for all creatures on it, so the sage sustains and cares for all people and excludes no part of humanity.
1. [See the two trigrams.] |
