The previous reading: Tao Te Ching – Verse 4 – The Tao is like a well: used but never used up.The previous previous reading: “You have the capacity to know and to advise the leaders on what needs to be done in a particular situation. Offer counsel and step back. Do not become a tool.” from the I ChingT
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Share The Magical Story of Mushkil Gusha over a meal with friends today.
The following kriyas were selected to help facilitate your relating with the readings shown here. If you choose to practice one, try it for 30 days. That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.
If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.
If you practice it for 120 days it will penetrate your unconscious.
If you practice it for 1000 days, you will master it. It will become a part of your psyche.
For today:
Recent:
Meditation: NM091 – 19921110 – Self Emboldenment, Engagement, Vision
Recap: Healing and Meditation Class at Yoga West with Hari Nam Singh 2019-01-02-The Meridians
Meditation: NM142 19940615 – Bless the Planet Earth and Let the Heavens Descend in You
Still relevant:
47 – Forty-Seven. K’un / Exhaustion
A Dead Sea, its Waters spent eons ago, more deadly than the desert surrounding it:
The Superior Person will stake his life and fortune on what he deeply believes.
Triumph belongs to those who endure.
Trial and tribulation can hone exceptional character to a razor edge that slices deftly through every challenge.
Action prevails where words will fail.
SITUATION ANALYSIS:
This is the realm of the Shaman.
You have exhausted every alternative, spent yourself completely, taxed body and mind beyond your former limits.
Survival and salvation lie beyond your reach now.
Only transcendence to a new existence — a higher plane of being — will see you through.
The Old You is just a dry husk.
You can’t return to it.
Metamorphosis is the only grace offered.
You can only return to your homeland as a New You.
Six in the third place means:
Hemmed in by stone, with nothing to climb but thorns: a trap of his own making.
Struggling home, he cannot find his wife.
Misfortune.
A man permits himself to be oppressed by stone,
And leans on thorns and thistles.
He enters the house and does not see his wife.
Misfortune.
This shows a man who is restless and indecisive in times of adversity. At first he wants to push ahead, then he encounters obstructions that, it is true, mean oppression only when recklessly dealt with. He butts his head against a wall and in consequence feels himself oppressed by the wall. Then he leans on things that have in themselves no stability and that are merely a hazard for him who leans on them. Thereupon he turns back irresolutely and retires into his house, only to find, as a fresh disappointment, that his wife is not there. Kongfu (Confucius) says about this line:
If a man permits himself to be oppressed by something that ought not to oppress him, his name will certainly be disgraced. If he leans on things upon which one cannot lean, his life will certainly be endangered. For him who is in disgrace and danger, the hour of death draws near; how can he then still see his wife?
‘Baboon in thistles’ – Stichting AAP – Almere Holland 2011
photo Lex van den Bos
32 – Thirty-Two. Hêng / Durability
Arousing Thunder and penetrating Wind.
Close companions in any storm:
The Superior Person possesses a resiliency and durability that lets him remain firmly and faithfully on course.
Such constancy deserves success.
SITUATION ANALYSIS:
Endurance is the key to success in this situation.
However, durability is not synonymous with stone-like rigidity.
True resilience requires a flexibility that allows adaptation to any adverse condition, while still remaining true to the core.
Can you maintain your integrity under any circumstance?
Can you influence the situation without giving opposing forces anything to resist?
Then you will endure to reach your goal.