Today: “The family inspires its members to nurture and protect the whole.  Everyone has a role.” – From the I Ching

Family inspires /
members nurture and protect /
Each and everyone

The family inspires its members to nurture and protect the whole.  Everyone has a role.

Tao Te Ching – Verse 63 – Act without doing; work without effort

Today: “Beauty is in the eyes of the beholder, and everyone has his own aspect of beauty and he is contributing, as is the whole universe.” Yogi Bhajan

Today: “Beauty is in the eyes of the beholder, and everyone has his own aspect of beauty and he is contributing, as is the whole universe.” Yogi Bhajan

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Today: “Use the strength accumulated over the span of your experience.  Remain mindful of including new experience to augment what you already know.” – from the I Ching

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Check out the various healing workshops we have conducted over the years.

See Richard Wilhelm's translation for this reading from the original text
37 – Thirty-Seven.  Chia Jên / Family Duties

Warming Air Currents rise and spread from the Hearthfire:
The Superior Person weighs his words carefully and is consistent in his behavior.

Be as faithful as a good wife.

SITUATION ANALYSIS:

One in this situation must be keenly aware of his influence on others.
Maintain a healthy respect for the ripple effect of your words and deeds.
To some you serve as a role model.
You can either help shape their world or tilt them into chaos.
Show temperance and consideration to all.

  yang  
  yang above: Sun / The Gentle, Wind
  yin
 
  yang  
  yin below: Li / The Clinging, Fire
  yang
This hexagram represents the laws obtaining within the family. The strong line at the top represents the father, the lowest the son. The strong line in the fifth place represents the husband, the yielding second line the wife. On the other hand, the two strong lines in the fifth and the third place represent two brothers, and the two weak lines correlated with them in the fourth and the second place stand for their respective wives. Thus all the connections and relationships within the family find their appropriate expression. Each individual line has the character according with its place. The fact that a strong line occupies the sixth place – where a weak line might be expected – indicates very clearly the strong leadership that must come from the head of the family. The line is to be considered here not in its quality as the sixth but in its quality as the top line. THE FAMILY shows the laws operative within the household that, transferred to outside life, keep the state and the world in order. The influence that goes out from within the family is represented by the symbol of the wind created by fire.

THE JUDGEMENT
THE FAMILY. The perseverance of the woman furthers.
The foundation of the family is the relationship between husband and wife. The tie that hold the family together lies in the loyalty and perseverance of the wife. Her place is within (second line), while that of the husband is without (fifth line). It is in accord with the great laws of nature that husband and wife take their proper places. Within the family a strong authority is needed; this is represented by the parents. If the father is really a father and the son a son, if the elder brother fulfils his position, and the younger fulfils his, if the husband is really a husband and the wife a wife, then the family is in order. When the family is in order, all the social relationships of mankind will be in order.

Three of the five social relationships are to be found within the family – that between father and son, which is the relation of love, that between the husband and wife, which is the relation of chaste conduct, and that between elder and younger brother, which is the relation of correctness. The loving reverence of the son is then carried over to the prince in the form of faithfulness to duty; the affection and correctness of behavior existing between the two brothers are extended to a friend in the form of loyalty, and to a person of superior rank in the form of deference. The family is society in embryo; it is the native soil on which performance of moral duty is made easy through natural affection, so that within a small circle a basis of moral practice is created, and this is later widened to include human relationships in general.
 
 

Deer in forest fire

 

 

THE IMAGE

Wind comes forth from fire:1
The image of THE FAMILY.
Thus the superior man has substance in his words
And duration in his way of life.

Heat creates energy: this is signified by the wind stirred up by the fire and issuing forth from it. This represents influence working from within outward. The same thing is needed in the regulation of the family. Here too the influence on others must proceed from one’s own person. In order to be capable of producing such an influence, one’s words must have power, and this they can have only if they are based on something real, just as flame depends on its fuel. Words have influence only when they are pertinent and clearly related to definite circumstances. General discourses and admonitions have no effect whatsoever. Furthermore, the words must be supported by one’s entire conduct, just as the wind is made effective by its duration. Only firm and consistent conduct will make such an impression on others that they can adapt and conform to it. If words and conduct are not in accord and not consistent, they will have no effect.


1. “Two deer take refuge in the Butterfoot river as their forest home burns.”
John McColgan, a BLM firefighter, took photos on August 6th, 2000 while fighting fires in the Bitterroot Valley of Montana.
McColgan says he “just happened to be in the right place at the right time” with his Kodak DC280 digital camera.

 

Today: “Beauty is in the eyes of the beholder, and everyone has his own aspect of beauty and he is contributing, as is the whole universe.” Yogi Bhajan

“Beauty is in the eyes of the beholder, and everyone has his own aspect of beauty and he is contributing, as is the whole universe. The plants, the animals, the birds, the human beings, they all contribute to universal beauty; that is a creative concept, a creative meditation.” Yogi Bhajan

Meditation: LA779 – 19930916 – Kriya to Create a Miracle for Yourself

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Tao Te Ching – Verse 63 – Act without doing; work without effort

Tao Te Ching – Verse 63

Act without doing;
work without effort.
Think of the small as large
and the few as many.
Confront the difficult
while it is still easy;
accomplish the great task
by a series of small acts.

Continue reading “Tao Te Ching – Verse 63 – Act without doing; work without effort”

Today: “The current rule of corruption has reached a turning point.  As it rots, its compost nourishes the seeds of renewal and good fortune.” – From the I Ching

Rule of corruption /
rotting from within provides /
compost for new growth

The current rule of corruption has reached a turning point.  As it rots, its compost nourishes the seeds of renewal and good fortune. 

Tao Te Ching – Verse 62 – The Tao is the center of the universe, the good man’s treasure, the bad man’s refuge.

Today: “Actually, to be very honest, we do not know how powerful we are. The teacher inspires our power. The guru/ teacher is a servant.” Yogi Bhajan

Today: “Actually, to be very honest, we do not know how powerful we are. The teacher inspires our power. The guru/ teacher is a servant.” Yogi Bhajan

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See Richard Wilhelm's translation for this reading from the original text
12 – Twelve.  P’i / Stagnation

Heaven and Earth move away from each other.
In the ensuing void, the small invade where the great have departed.
There is no common meeting ground, so the Superior Person must fall back on his inner worth and decline the rewards offered by the inferior invaders.

Difficult trials as you hold to your course.

SITUATION ANALYSIS:

It is natural to assume that, if Earth above Heaven forms the hexagram for Peace and Paradise, then the opposite configuration, with Heaven over Earth would represent the antithesis of Paradise, Hell.
Not so.
This hexagram is actually the Dark side of Peace, its unsavory byproduct, Stagnation.
In a time when most of our wants are provided, there is little need for the heroes, the artists, the great thinkers and innovators.
As they recede into the shadows, Idleness, Apathy, and Lassitude come to the forefront.
Peace has become boring, bland, unchallenging — Stagnant.
Now our attention turns to the quick fix, the instant celebrity, the fad, the one-nighter, the current buzz.
There is no room for depth.
If you are a passionate soul, you must wait for a better time to find kindred spirits.
In these times, they are only curious legends, bas-relief, dead poets.

Nine at the top means:

The oppressive stagnation rots to the inevitable end that all such corruption must meet.
Its compost nourishes the seeds of great joy and fortune.

The standstill comes to an end.
First standstill, then good fortune.

Traffic Jam

‘Traffic Jam’ – 2009 – Hong Kong – Andrew Chan

The standstill does not last forever. However, it does not cease of its own accord; the right man is needed to end it. This is the difference between a state of peace and a state of stagnation. Continuous effort is necessary to maintain peace: left to itself it would change into stagnation and disintegration. The time of disintegration, however, does not change back automatically to a condition of peace and prosperity; effort must be put forth in order to end it. This shows the creative attitude that man must take if the world is to be put in order.
8 – Eight.  Pi / Bonding

Deep Waters on the face of the Earth:
Surface waters flow together.
The Superior Person recognizes the situation calls for joining together.
Thus he cultivates friendly relations with all.

Good fortune is possible.
Cast the coins again to discover if you have the qualities needed to lead such a group.
Then there will be no error.
Those uncertain will gradually join.
Those who join too late will meet with misfortune.

SITUATION ANALYSIS:

This is a time of connection with another or others — not just an alliance, but a melding of parts into a new whole.
Such a connection may be too close, too intense for some.
Consult the oracle again to see if you have the qualities needed to strengthen and withstand such an intense synthesis.

 

Today: “Actually, to be very honest, we do not know how powerful we are. The teacher inspires our power. The guru/ teacher is a servant.” Yogi Bhajan

“Actually, to be very honest, we do not know how powerful we are. The teacher inspires our power. The guru/ teacher is a servant. The teacher is a slave and a servant to God-consciousness. His job is to inspire the man who studies with him, so that the man realizes realization through his own realization.” Yogi Bhajan

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Tao Te Ching – Verse 62 – The Tao is the center of the universe, the good man’s treasure, the bad man’s refuge.

Tao Te Ching – Verse 62

The Tao is the center of the universe,
the good man’s treasure,
the bad man’s refuge.

Honors can be bought with fine words,
respect can be won with good deeds;
but the Tao is beyond all value,
and no one can achieve it.
Continue reading “Tao Te Ching – Verse 62 – The Tao is the center of the universe, the good man’s treasure, the bad man’s refuge.”

Today: “If you cannot accomplish your goals, look around you and graciously accept help.” – From the I Ching

Nothing is working /
excepting a helping hand /
lightens the burden

If you cannot accomplish your goals, look around you and graciously accept help.  

Tao Te Ching – Verse 61 – When a country obtains great power, it becomes like the sea: all streams run downward into it.

Today: “Most of us do not know what God is and sometimes for fun’s sake we do not believe in God.” Yogi Bhajan

Today: “Most of us do not know what God is and sometimes for fun’s sake we do not believe in God.” Yogi Bhajan

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See Richard Wilhelm's translation for this reading from the original text
3 – Three.  Chun / Difficulty at the Beginning

Thunder from the Deep:
The Superior Person carefully weaves order out of confusion.

Supreme Success if you keep to your course.
Carefully consider the first move.
Seek help.

SITUATION ANALYSIS:

New ventures always pack along their inherent chaos.
Though this is an annoyance at best, and can even imperil or downright doom an endeavor, it is also the friction needed to polish your project to jewel brilliance.
Learn from these early obstacles.

Six in the fourth place means:

Her horses break away.
Turning back, she must learn to trust, and accept the escort of her spurned highwayman.
What seemed at first misfortune will lead to marriage.

Horse and wagon part.
Strive for union.
To go brings good fortune.
Everything acts to further.

 

 

 

 

 

‘The Hay Wain’ – John Constable, 1821, The National Gallery, London

We are in a situation in which it is our duty to act, but we lack sufficient power. However, an opportunity to make connections offers itself. It must be seized. Neither false pride nor false reserve should deter us. Bringing oneself to take the first step, even when it involves a certain degree of self-abnegation, is a sign of inner clarity. To accept help in a difficult situation is not a disgrace. If the right helper is found, all goes well.
16 – Sixteen.  Yü / Enthusiasm

Thunder comes resounding out of the Earth:
Similar thunder roars up from the masses when the Superior Person strikes a chord in their hearts.

Whip up enthusiasm, rally your forces, and move boldly forward.

SITUATION ANALYSIS:

There is a rhythmic force, a world music, that lives deep in the Unconscious of each of us.
It’s a primitive drumbeat, a shaking rattle, a tribal chant that invokes the primal self to rise up and join the dance.
This is the enthusiasm that is generated now.
Not rhetorical persuasion, not a play on the emotions, but a charismatic, irresistible Call of the Wild.
Confucius said that the person who could comprehend this could ‘rule the world as though it were spinning in his hand.’
This is a time for instinct, not intellect — the Thunder from the Beneath.

 

Today: “Most of us do not know what God is and sometimes for fun’s sake we do not believe in God.” Yogi Bhajan

“Most of us do not know what God is and sometimes for fun’s sake we do not believe in God. God does not send a letter to you saying, “Please recognize me.” Never. None of you has received a Christmas card from Him. God doesn’t exist because of you at all, you exist because of Him, or It. A human being is a creature, a puppet hung on the string of breath. And you do not have control of your own breath. When you do not breathe, you do not breathe. Nothing on this planet is known to you which can make you breathe; nothing; understand that fundamentally.” Yogi Bhajan

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Tao Te Ching – Verse 61 – When a country obtains great power, it becomes like the sea: all streams run downward into it.

Tao Te Ching – Verse 61

When a country obtains great power,
it becomes like the sea:
all streams run downward into it.
The more powerful it grows,
the greater the need for humility.
Humility means trusting the Tao,
thus never needing to be defensive.
Continue reading “Tao Te Ching – Verse 61 – When a country obtains great power, it becomes like the sea: all streams run downward into it.”

Today: “For better or worse, we’re all in this together.  Thinking otherwise is delusion.  Embracing it is living truth.  It’s our choice.” – From the I Ching

For better or worse /
We’re all in this together /
To know the other

For better or worse, we’re all in this together.  Thinking otherwise is delusion.  Embracing it is living truth.  It’s our choice.

Tao Te Ching – Verse 60 – Governing a large country is like frying a small fish. You spoil it with too much poking.

Today: “You don’t need to be spiritual, you need not be holy” – Yogi Bhajan

Today: “You don’t need to be spiritual, you need not be holy” – Yogi Bhajan

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See Richard Wilhelm's translation for this reading from the original text
61 – Sixty-One.  Chung Fu / Inner Truth

The gentle Wind ripples the Lake’s surface:
The Superior Person finds common ground between points of contention, wearing away rigid perspectives that would lead to fatal error.

Pigs and fishes.
You may cross to the far shore.
Great fortune if you stay on course.

SITUATION ANALYSIS:

The subject of this hexagram discovers a key to Tranquility by first gaining insight into his own nature, then turning that vision outward.
By resolving inner conflicts and being at peace with himself, he learns to gain insight into others.
In effect, he enters another, sees with the other’s eyes, listens with the other’s ears, feels with the other’s heart.
He then returns to his own center, with new perspective and understanding.

Six in the third place means:

True companions share their fate.
One beats the drum, one grows silent.
One weeps, one sings.

He finds a comrade.
Now he beats the drum, now he stops.
Now he sobs, now he sings.

Ever Changing Moods

Ever Changing Moods by Jaybe

Here the source of a man’s strength lies not in himself but in his relation to other people. No matter how close to them he may be, if his centre of gravity depends on them, he is inevitably tossed to and fro between joy and sorrow. Rejoicing to high heaven, then sad to death – this is the fate of those who depend on an inner accord with other persons whom they love. Here we have only the statement of the law that this is so. Whether this condition is felt to be an affliction or the supreme happiness of love, is left to the subjective verdict of the person concerned.
13 – Thirteen.  T’ung Jên / Social Mechanism

Heaven reflects the Flame of clarity:
The Superior Person analyzes the various levels and working parts of the social structure, and uses them to advantage.

Success if you keep to your course.
You may cross to the far shore.

SITUATION ANALYSIS:

This is a matter of Positioning — not only yourself, but others as well.
There are niches to be filled, potentials to be realized, right livelihoods to be found.
You are not building a new organization, but shoring up an existing infrastructure.
It’s worth the effort, because it will provide union, community, and an ironclad alliance.

 

Today: “You don’t need to be spiritual, you need not be holy” – Yogi Bhajan

“You don’t need to be spiritual, you need not be holy, you need not study under a great master. You aren’t required to follow anybody, you aren’t required to be with anybody, you aren’t required to learn anything, if – it’s a big if – if you know who you are, and not only know, but realize who you are.” Yogi Bhajan

Meditation: M043-19890623 See Your Soul Within Your Third Eye

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Tao Te Ching – Verse 60 – Governing a large country is like frying a small fish. You spoil it with too much poking.

Tao Te Ching – Verse 60

Governing a large country
is like frying a small fish.
You spoil it with too much poking.
Center your country in the Tao
and evil will have no power.
Not that it isn’t there,
but you’ll be able to step out of its way.

Give evil nothing to oppose
and it will disappear by itself.

(translation by Stephen Mitchell, 1995)
-+-+-+-

Ruling a large country is like cooking a small fish
Using the Tao to manage the world
Its demons have no power
Not only do its demons have no power
Its gods do not harm people

Not only do its gods not harm people
The sages also do not harm people
They both do no harm to one another
So virtue merges and returns

(translation by Derek Lin, 2006)
-+-+-+-

Zero, once realized,
Has no room for the opposites,
And thus is immortal.

(translation by Jeremy M. Miller, 2013)
-+-+-+-

from I Ching Online

Today: “It doesn’t get any better than this. Everything is in harmony, all obstacles are cleared from your Path, anything you could ask for is right at hand.” – From the I Ching

Peace is upon us /
blessings from heaven descend /
don’t miss this moment

It doesn’t get any better than this.
Everything is in harmony, all obstacles are cleared from your Path, anything you could ask for is right at hand.

Tao Te Ching – Verse 59 – For governing a country well there is nothing better than moderation

Today: “If you are told to meditate in individuality to universality, it only means to recognize your own value, your own merit, consciously” Yogi Bhajan

Today: “If you are told to meditate in individuality to universality, it only means to recognize your own value, your own merit, consciously” Yogi Bhajan

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Join the peace:

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See Richard Wilhelm's translation for this reading from the original text
11 – Eleven.  T’ai / Peace

Heaven and Earth embrace, giving birth to Peace.
The Superior Person serves as midwife, presenting the newborn gift to the people.

The small depart; the great approach.
Success.
Good fortune.

SITUATION ANALYSIS:

It doesn’t get any better than this.
Everything is in harmony, all obstacles are cleared from your Path, anything you could ask for is right at hand.
This is the Elysian Fields, the Garden of Eden.
The only thing wrong with Peace is that it, too, must change.
Whether you are in this state of harmony now or it is predicted for your future, recognize it as your greatest opportunity to build your resources against less harmonious times.

  yin  
  yin above: K’un / The Receptive, Earth
  yin
 
  yang  
  yang below: Ch’ien / The Creative, Heaven
  yang

 

The Receptive (2), which moves downward, stands above; the Creative (1), which moves upward, is below. Hence their influences meet and are in harmony, so that all living things bloom and prosper. This hexagram belongs to the first month (February-March), at which time the forces of nature prepare the new spring.

THE JUDGEMENT

PEACE. The small departs,
The great approaches.
Good fortune. Success.

This hexagram denotes a time in nature when heaven seems to be on earth. Heaven has placed itself beneath the earth, and so their powers unite in deep harmony. Then peace and blessing descend upon all living things.
In the world of man it is a time of social harmony; those in high places show favor to the lowly, and the lowly and inferior in their turn are well disposed toward the highly placed. There is an end to all feuds.
Inside, at the centre, in the key position, is the light principle; the dark principle is outside. Thus the light has a powerful influence, while the dark is submissive. In this way each receives its due. When the good elements of society occupy a central position and are in control, the evil elements come under their influence and change for the better. When the spirit of heaven rules in man, his animal nature also comes under its influence and takes its appropriate place.
The individual lines enter the hexagram from below and leave it again at the top. Here the small, weak, and evil elements are about to take their departure, while the great, strong, and good elements are moving up. This brings good fortune and success.

 

China Peace

Sunrise

THE IMAGE

Heaven and earth unite: the image of PEACE.
Thus the ruler
Divides and completes the course of heaven and earth;
He furthers and regulates the gifts of heaven and earth,
And so aids the people.

Heaven and earth are in contact and combine their influences, producing a time of universal flowering and prosperity. This stream of energy must be regulated by the ruler of men. It is done by a process of division. Thus men divide the uniform flow of time into the seasons, according to the succession of natural phenomena, and mark off infinite space by the points of the compass. In this way nature in its overwhelming profusion of phenomena is bounded and controlled. On the other hand, nature must be furthered in her productiveness. This is done by adjusting the products to the right time and the right place, which increases the natural yield. This controlling and furthering activity of man in his relation to nature is the work on nature that rewards him.

 

Today: “If you are told to meditate in individuality to universality, it only means to recognize your own value, your own merit, consciously” Yogi Bhajan

“If you are told to meditate in individuality to universality, it only means to recognize your own value, your own merit, consciously; and if you can only do this, then everything will be all right.” Yogi Bhajan

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Tao Te Ching – Verse 59 – For governing a country well there is nothing better than moderation

Tao Te Ching – Verse 59

For governing a country well
there is nothing better than moderation.
The mark of a moderate man  is freedom from his own ideas.
Tolerant like the sky,
all-pervading like sunlight,
firm like a mountain,
supple like a tree in the wind,
he has no destination in view
and makes use of anything
life happens to bring his way.

Nothing is impossible for him.
Because he has let go,
he can care for the people’s welfare
as a mother cares for her child. Continue reading “Tao Te Ching – Verse 59 – For governing a country well there is nothing better than moderation”

Today: “What have you gotten yourself into?” – From the I Ching

Knowing you don’t know /
How to avoid the danger? /
Sit on it and know

What have you gotten yourself into?

Adversity and danger, when met with flexibility, becomes a growth factor.  Transmute your challenges into opportunities for self reflection followed by constructive action.  

Begin by freeing yourself of preconceptions of yourself and what you are facing.  Feel the experience of being immersed in the situation in the moment.  See what begins to develop and how that feels, then contemplate it some more.

Finally, engage the moment with enlightened action.

Tao Te Ching – Verse 58 – “If a country is governed with tolerance, the people are comfortable and honest”

Today: “No one wants to become limited, because each one is infinite; the source of you is infinity.” Yogi Bhajan

Today: “No one wants to become limited, because each one is infinite; the source of you is infinity.” Yogi Bhajan

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See Richard Wilhelm's translation for this reading from the original text
29 – Twenty-Nine.  K’an / Dangerously Deep

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

SITUATION ANALYSIS:

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.

  yin  
  yang above: K’an / The Abysmal, Water
  yin
 
  yin  
  yang below: K’an / The Abysmal, Water
  yin

 

This hexagram consists of a doubling of the trigram K’an. It is one of the eight hexagrams in which doubling occurs. The trigram K’an means a plunging in. A yang line has plunged in between two yin lines and is closed in by them like water in a ravine. The trigram K’an is also the middle son. The Receptive (2) has obtained the middle line of the Creative (1), and thus K’an develops. As an image it represents water, the water that comes from above and is in motion on earth in streams and rivers, giving rise to all life on earth.
In man’s world K’an represents the heart, the soul locked up within the body, the principle of light inclosed in the dark – that is, reason. The name of the hexagram, because the trigram is doubled, has the additional meaning, “repetition of danger.” Thus the hexagram is intended to designate an objective situation to which one must become accustomed, not a subjective attitude. For danger due to a subjective attitude means either foolhardiness or guile. Hence too a ravine is used to symbolise danger; it is a situation in which a man is in the same pass as the water in a ravine, and, like the water, he can escape if he behaves correctly.

THE JUDGEMENT
The Abysmal repeated.

If you’re sincere, you have success in your heart,
And whatever you do succeeds.

Through repetition of danger we grow accustomed to it. Water sets the example for the right conduct under such circumstances. It flows on and on, and merely fills up all the places through which it flows; it does not shrink from any dangerous spot nor from any plunge, and nothing can make it lose its own essential nature. It remains true to itself under all conditions. Thus likewise, if one is sincere when confronted with difficulties, the heart can penetrate the meaning of the situation. And once we have gained inner mastery of a problem, it will come about naturally that the action we take will succeed. In danger all that counts is really carrying out all that has to be done- -thoroughness – and going forward, in order not to perish through tarrying in the danger.
Properly used, danger can have an important meaning as a protective measure. Thus heaven has its perilous height protecting it against every attempt at invasion, and earth has its mountains and bodies of water, separating countries by their dangers. Thus also rulers make use of danger to protect themselves against attacks from without and against turmoil within.

 

I Ching Online

Drop of water falling

High Speed Photography, Andrew Davidhazy

THE IMAGE

Water flows on uninterruptedly and reaches its goal:
The image of the Abysmal repeated.
Thus the superior man walks in lasting virtue
And carries on the business of teaching.

Water reaches its goal by flowing continually. It fills up every depression before it flows on. The superior man follows its example; he is concerned that goodness should be an established attribute of character rather than an accidental and isolated occurrence. So likewise in teaching others everything depends on consistency, for it is only through repetition that the pupil makes the material his own.