Today: “Give close attention to the natural development of your enterprise.  Pushing forward recklessly will lead to disaster.  Contemplating every move brings great success.” – from the I Ching

Give close attention to the natural development of your enterprise.  Pushing forward recklessly will lead to disaster.  Contemplating every move brings great success.

See Today: “You are what you think. Your mental projection is the highest projection in existence in the human body.” – Yogi Bhajan

See Tao Te Ching – Verse 81 – True words aren’t eloquent; eloquent words aren’t true.

See previous reading:  Today: “With your great creativity, try not to become too smug or ambitious.  It could be your downfall.” – from the I Ching

See previous previous reading: “If you want to know the truth about anything and everything, you can find it within you.”

See Related posts

Meditation: LA860-960131-Increase the Flow of Earth Within You

Meditation: LA741 – 921125 – Dance of Shiva

“The main thing is to remain safe from the danger around us without panic.  Follow the path of least resistance toward safety in your affairs and you will be OK.” – Today’s Reading

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA088 790222 Egyptian Meditation

Meditation: Magic Mantra-19760426

53 – Fifty-Three.  Chien / Gradual Progress

The gnarled Pine grows tenaciously off the Cliff face:
The Superior Person clings faithfully to dignity and integrity, thus elevating the Collective Spirit of Man in his own small way.
Development.
The maiden is given in marriage.
Good fortune if you stay on course.

SITUATION ANALYSIS:

Adaptability mixed with integrity will bring a calm, steady progress.
Move from your center, always faithful to your principles, yet with the flexibility to weather any tempest.
Yours is not a meteoric rise to the top, but the solid, confident footing of one who has a clear vision of what can be, and who is willing to climb the distance to reach it.
The oracle foresees companionship along the way — a Divine comfort on any journey.

Nine in the third place means:

The wild geese nest in the open prairie.
The male leaves to forage; he will not return.
The brooding female will not hatch her young.
Predators close in.

The wild goose gradually draws near the plateau.
The man goes forth and does not return.
The woman carries a child but does not bring it forth.
Misfortune.
It furthers one to fight off robbers.

Goose

The high plateau is dry and unsuitable for the wild goose. If it goes there, it has lost its way and gone too far. This is contrary to the law of development.
It is the same in human life. If we do not let things develop quietly but plunge of our own choice too rashly into a struggle, misfortune results. A man jeopardises his own life, and his family perishes thereby. However, this is not at all necessary; it is only the result of transgressing the law of natural development. If one does not willfully provoke a conflict, but confines himself to vigorously maintaining his own position and to warding off unjustified attacks, all goes well.

20 – Twenty.  Kuan / Contemplation

The gentle Wind roams the Earth:
The Superior Person expands his sphere of influence as he expands his awareness.
Deeply devoted to his pursuit of clarity and wisdom, he is unconscious of the inspiring, positive example he is setting for others to emulate.

You have cleansed yourself; now stand ready to make your humble, devout offering.

SITUATION ANALYSIS:

The situation marks a rising to new heights.
As you climb for a better view of the panorama, you make yourself more conspicuous to those below.
This hexagram is also known as the Watchtower, because the shape formed by its lines resembles the ancient guardposts manned by Chinese soldiers.
These towers were placed on mountainsides to give a better vantage point.
To those below, the watchtowers served as landmarks to help them find their way.
The quality of your search for clarity in this situation serves as such a guidepost for others along the Way.

[/su_spoiler]

Today: “You are what you think. Your mental projection is the highest projection in existence in the human body.” – Yogi Bhajan

“You are what you think. Your mental projection is the highest projection in existence in the human body. Any time you mentally think a law, you become a law. There is no problem. Nothing comes from outside.” Yogi Bhajan

Meditation: 760422 – Balancing Projection with Intention

Tao Te Ching today

Related posts

What else Yogi Bhajan said

Tao Te Ching – Verse 81 – True words aren’t eloquent; eloquent words aren’t true.

Tao Te Ching – Verse 81

True words aren’t eloquent;
eloquent words aren’t true.
Wise men don’t need to prove their point;
men who need to prove their point aren’t wise.

Continue reading “Tao Te Ching – Verse 81 – True words aren’t eloquent; eloquent words aren’t true.”

Today: “With your great creativity, try not to become too smug or ambitious.  It could be your downfall.” – from the I Ching

With your great creativity, try not to become too smug or ambitious.  It could be your downfall.

See Yogi Bhajan’s quote for the day

See today’s verse from the Tao Te Ching

See previous reading:  “If you want to know the truth about anything and everything, you can find it within you.”

See previous previous reading:  Today: “You have the necessary knowledge, will and means to eradicate the evil that has plagued  your country for too long.  Now you must summon the courage.” – from the I Ching

See Related posts

Meditation: 760422 – Balancing Projection with Intention

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA088 790222 Egyptian Meditation

Meditation: Magic Mantra-19760426

1 – One.  Ch’ien / Creative Activity

Heaven above and Heaven below:
Heaven in constant motion.
With the strength of the dragon, the Superior Person steels himself for ceaseless activity.

Productive Activity.
Potent Influence.
Sublime Success if you keep to your course.

SITUATION ANALYSIS:

The time for action has come.
You now have the focus and the stamina necessary for accomplishing great tasks.
The path before you is being cleared and reward lies ahead.

Nine at the top means:

Even a dragon may fly too high.
Arrogant dragon will have cause to repent.

Dragon

When a man seeks to climb so high that he loses touch with the rest of mankind, he becomes isolated, and this necessarily leads to failure. This line warns against titanic aspirations that exceed one’s power. A precipitous fall would follow.
4 – Four   Mêng / Inexperience

A fresh Spring at the foot of the Mountain:
The Superior Person refines his character by being thorough in every activity.
The Sage does not recruit students; the students seek him.
He asks nothing but a sincere desire to learn.
If the student doubts or challenges his authority, the Sage regretfully cuts his losses.

SITUATION ANALYSIS:

This is a time of interchange between a mentor and pupil.
Whether you are the teacher or the student, it is a time of companionship along a mutual path.
This hexagram also emphasizes the eternal, cyclical nature of the mentor/student relationship — a mentor is merely a more seasoned pupil, further along on the journey.
A pupil holds within himself the seed of a future Master.

[/su_spoiler]

Today: “God just sent you to earth as parents send their child to kindergarten, to school, hoping that you will find some wisdom.” – Yogi Bhajan

God just sent you to earth as parents send their child to kindergarten, to school, hoping that you will find some wisdom.

Meditation: NM0337-Bujung Kriya – For Wisdom and Understanding

Related posts

What else Yogi Bhajan said

Tao Te Ching – Verse 80 – If a country is governed wisely, its inhabitants will be content

Tao Te Ching – Verse 80

If a country is governed wisely,
its inhabitants will be content.
They enjoy the labor of their hands
and don’t waste time inventing
labor-saving machines.
Since they dearly love their homes,
they aren’t interested in travel. Continue reading “Tao Te Ching – Verse 80 – If a country is governed wisely, its inhabitants will be content”

Today: “Teaching is not a verbalization or a communication; teaching is also not a direction; teaching is to be.” – Yogi Bhajan

“Teaching is not a verbalization or a communication; teaching is also not a direction; teaching is to be.” Yogi Bhajan

Meditation: NM345- Strengthen and enhance the radiant body

See related posts 

What else Yogi Bhajan said

Tao Te Ching – Verse 79 – Failure is an opportunity

Tao Te Ching – Verse 79

Failure is an opportunity.
If you blame someone else,
there is no end to the blame.

Therefore the Master
fulfills her own obligations
and corrects her own mistakes.
She does what she needs to do
and demands nothing of others. Continue reading “Tao Te Ching – Verse 79 – Failure is an opportunity”

Tao Te Ching – Verse 78 – “Nothing in the world is as soft and yielding as water. Yet for dissolving the hard and inflexible, nothing can surpass it.”

Tao Te Ching – Verse  78

Nothing in the world
is as soft and yielding as water.
Yet for dissolving the hard and inflexible,
nothing can surpass it.

The soft overcomes the hard;
the gentle overcomes the rigid.
Everyone knows this is true,
but few can put it into practice.

Therefore the Master remains
serene in the midst of sorrow.
Evil cannot enter his heart.
Because he has given up helping,
he is people’s greatest help.

True words seem paradoxical.

(translation by Stephen Mitchell, 1995)
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Nothing in the world is softer or weaker than water
Yet nothing is better at overcoming the hard and strong
This is because nothing can replace it

That the weak overcomes the strong
And the soft overcomes the hard
Everybody in the world knows
But cannot put into practice

Therefore sages say:
The one who accepts the humiliation of the state
Is called its master
The one who accepts the misfortune of the state
Becomes king of the world
The truth seems like the opposite

(translation by Derek Lin, 2006)
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Water, so soft,
Was the beginning.
So powerful,
Will be the end.
Embrace the humble.

(translation by Jeremy M. Miller, 2013)
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Today: If you want to know the truth about anything and everything, you can find it within you. Do this: – from the I Ching

If you want to know the truth about anything and everything, you can find it within you.

Renounce all of your preconceptions about everything.  Choose what you would like to know about something or even someone.   With that intention, feel the effects of that choice from within you. Allow your viewpoint to dissolve and merge with the subject.

You can use as many iterations of this process as required until your perceptions, feelings and thoughts stabilize.

What you can then witness within you from this merged perspective will be infallible.

See Yogi Bhajan’s quote for the day

See previous reading:  Today: “You have the necessary knowledge, will and means to eradicate the evil that has plagued  your country for too long.  Now you must summon the courage.” – from the I Ching

See previous previous reading:  “A reckoning is at hand. Justice will have its due. Prepare for a challenging time.”

See Related posts

Meditation: Know the Psyche of the Other

Meditation: LA004 780109 Experience the Experience

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA088 790222 Egyptian Meditation

Meditation: Magic Mantra-19760426

61 – Sixty-One.  Chung Fu / Inner Truth

The gentle Wind ripples the Lake’s surface:
The Superior Person finds common ground between points of contention, wearing away rigid perspectives that would lead to fatal error.

Pigs and fishes.
You may cross to the far shore.
Great fortune if you stay on course.

SITUATION ANALYSIS:

The subject of this hexagram discovers a key to Tranquility by first gaining insight into his own nature, then turning that vision outward.
By resolving inner conflicts and being at peace with himself, he learns to gain insight into others.
In effect, he enters another, sees with the other’s eyes, listens with the other’s ears, feels with the other’s heart.
He then returns to his own center, with new perspective and understanding.

yang
yang above: Sun / The Gentle, Wind
yin
yin
yang below: Tui / The Joyous, Lake
yang

 

The wind blows over the lake and stirs the surface of the water. Thus visible effects of the invisible manifest themselves. The hexagram consists of firm lines above and below, while it is open in the centre. This indicates a heart free of prejudices and therefore open to truth. On the other hand, each of the two trigrams has a firm line in the middle; this indicates the force of inner truth in the influences they represent.
The attributes of the two trigrams are: above, gentleness, forbearance toward inferiors; below, joyousness in obeying superiors. Such conditions create the basis of a mutual confidence that makes achievements possible.
The character of fu (“truth”) is actually the picture of a bird’s foot over a fledgling. It suggests the idea of brooding. An egg is hollow. The light-giving power must work to quicken it from outside, but there must be a germ of life within, if life is to be awakened. Far- reaching speculations can be linked with these ideas.

THE JUDGEMENT

INNER TRUTH. Pigs and fishes.
Good fortune.
It furthers one to cross the great water.
Perseverance furthers.

Pigs and fishes are the least intelligent of all animals and therefore the most difficult to influence. The force of inner truth must grow great indeed before its influence can extend to such creatures. In dealing with persons as intractable and as difficult to influence as a pig or a fish, the whole secret of success depends on finding the right way of approach. One must first rid oneself of all prejudice and, so to speak, let the psyche of the other person act on one without restraint. Then one will establish contact with him, understand and gain power over him. When a door has thus been opened, the force of one’s personality will influence him. If in this way one finds no obstacles insurmountable, one can undertake even the most dangerous things, such as crossing the great water, and succeed.

But it is important to understand on what the force inner truth depends. This force is not identical with simple intimacy or a secret bond. Close ties may exist also among thieves; it is true that such a bond acts as a force but, since it is not invincible, it does not bring good fortune. All association on the basis of common interests holds only up to a certain point. Where the community of interest ceases, the holding together ceases also, and the closest friendship often changes into hate. Only when the bond is based on what is right, on steadfastness, will it remain so firm that it triumphs over everything.
 

Wind on water

THE IMAGE

Wind over lake: the image of INNER TRUTH.
Thus the superior man discusses criminal cases
In order to delay executions.

Wind stirs water by penetrating it. Thus the superior man, when obliged to judge the mistakes of men, tries to penetrate their minds with understanding, in order to gain a sympathetic appreciation of the circumstances. In ancient China, the entire administration of justice was guided by this principle. A deep understanding that knows how to pardon was considered the highest form of justice. This system was not without success, for its aim was to make so strong a moral impression that there was no reason to fear abuse of such mildness. For it sprang not from weakness but from a superior clarity.
[/su_spoiler]

Today: “When you say cosmic consciousness, you mean God. When you say universal mind, you mean God.” – Yogi Bhajan

“When you say cosmic consciousness, you mean God. When you say universal mind, you mean God. There is no difference, there is just the difference in expression.” Yogi Bhajan

Meditation: LA051-780907 – Tune the Vagus Nerve to Cosmic Consciousness

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What else Yogi Bhajan said

Tao Te Ching – Verse 77 – As it acts in the world, the Tao is like the bending of a bow.

Tao Te Ching – Verse 77

As it acts in the world, the Tao
is like the bending of a bow.
The top is bent downward;
the bottom is bent up.
It adjusts excess and deficiency
so that there is perfect balance.
It takes from what is too much
and gives to what isn’t enough.

Those who try to control,
who use force to protect their power,
go against the direction of the Tao.
They take from those who don’t have enough
and give to those who have far too much.

The Master can keep giving
because there is no end to her wealth.
She acts without expectation,
succeeds without taking credit,
and doesn’t think that she is better
than anyone else.

(translation by Stephen Mitchell, 1995)
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The Tao of Heaven
Is like drawing a bow
Lower that which is high
Raise that which is low
Reduce that which has excess
Add to that which is lacking

The Tao of heaven
Reduces the excessive
And adds to the lacking

The Tao of people is not so
It reduces the lacking
In order to offer to the excessive

Who can offer their excess to the world?
Only those who have the Tao
Therefore sages act without conceit
Achieve without claiming credit
They do not wish to display their virtue!

(translation by Derek Lin, 2006)
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Charity you say?
I say greed.
Gifts you say?
I say destruction.
Heaven and the Sage live these truths.

(translation by Jeremy M. Miller, 2013)
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“May not the Tao be compared to bending a bow? The part of the bow which was high is brought low, and what was low is raised up. So Heaven diminishes where there is superabundance, and supplements where there is deficiency.
It is the Way of Heaven to diminish superabundance, and to supplement deficiency. It is not so with the way of man. He takes away from those who have not enough to add to his own superabundance.
Who can take his own superabundance and therewith serve all under heaven? Only he who is in possession of the Tao!
Therefore the sage acts without claiming the results as his; he achieves his merit and does not rest in it: — he does not wish to display his superiority.”

Excerpt From Tao Te Ching by Lao Tzu
https://books.apple.com/us/book/tao-te-ching/id1436033825

Today: “You have the necessary knowledge, will and means to eradicate the evil that has plagued  your country for too long.  Now you must summon the courage.” – from the I Ching

You have the necessary knowledge, will and means to eradicate the evil that has plagued  your country for too long.  Now you must summon the courage.

Your iron will must come to the forefront now.
It will take great personal determination to resolve the situation in question.
Your adversary would love to force you into an angry display.
That would legitimize his opposition to you.
Such a berserker rage would drag you down to his level.
You must resolutely take a public stand against what he represents, but refuse to engage him.
Without compromise, you show others the way to higher ground.

Even if only one inferior man is occupying a ruling position in a city, he is able to oppress superior men. Even a single passion still lurking in the heart has power to obscure reason. Passion and reason cannot exist side by side- therefore fight without quarter is necessary if the good is to prevail.
In a resolute struggle of the good against evil, there are, however, definite rules that must not be disregarded, if it is to succeed. First, resolution must be based on a union of strength and friendliness. Second, a compromise with evil is not possible; evil must under all circumstances be openly discredited. Nor must our own passions and shortcomings be glossed over. Third, the struggle must not be carried on directly by force. If evil is branded, it thinks of weapons, and if we do it the favor of fighting against it blow for blow, we lose in the end because thus we ourselves get entangled in hatred and passion. Therefore it is important to begin at home, to be on guard in our own persons against the faults we have branded. In this way, finding no opponent, the sharp edges of the weapons of evil become dulled. For the same reasons we should not combat our own faults directly. As long as we wrestle with them, they continue victorious. Finally, the best way to fight evil is to make energetic progress in the good.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 76 – Men are born soft and supple; dead, they are stiff and hard. Plants are born tender and pliant; dead, they are brittle and dry.

See previous reading:  “A reckoning is at hand. Justice will have its due. Prepare for a challenging time.”

See previous previous reading: “In this time, as danger approaches, it is important not to take premature action, especially hostile ones. Wait in contemplation to see more clearly more viable and less costly alternatives.”

Share The Magical Story of Mushkil Gusha with friends over a meal today.

See Related posts

43 – Forty-Three.  Kuai / Breakthrough

A Deluge from Heaven:
The Superior Person rains fortune upon those in need, then moves on with no thought of the good he does.

The issue must be raised before an impartial authority.
Be sincere and earnest, despite the danger.
Do not try to force the outcome, but seek support where needed.
Set a clear goal.

SITUATION ANALYSIS:

Your iron will must come to the forefront now.
It will take great personal determination to resolve the situation in question.
Your adversary would love to force you into an angry display.
That would legitimize his opposition to you.
Such a berserker rage would drag you down to his level.
You must resolutely take a public stand against what he represents, but refuse to engage him.
Without compromise, you show others the way to higher ground.

yin
yang above: Tui / The Joyous, Lake
yang
yang
yang below: Ch’ien / The Creative, Heaven
yang

 

This hexagram signifies on the one hand a break-through after a long accumulation of tension, as a swollen river breaks through its dikes, or in the manner of a cloudburst. On the other hand, applied to human conditions, it refers to the time when inferior people gradually begin to disappear. Their influence is on the wane; as a result of resolute action, a change in conditions occurs, a break-through. The hexagram is linked with the third month [April-May].

THE JUDGEMENT

BREAK-THROUGH. One must resolutely make the matter known
At the court of the king.
It must be announced truthfully. Danger.
It is necessary to notify one’s own city.
It does not further to resort to arms.
It furthers one to undertake something.

Even if only one inferior man is occupying a ruling position in a city, he is able to oppress superior men. Even a single passion still lurking in the heart has power to obscure reason. Passion and reason cannot exist side by side- therefore fight without quarter is necessary if the good is to prevail.
In a resolute struggle of the good against evil, there are, however, definite rules that must not be disregarded, if it is to succeed. First, resolution must be based on a union of strength and friendliness. Second, a compromise with evil is not possible; evil must under all circumstances be openly discredited. Nor must our own passions and shortcomings be glossed over. Third, the struggle must not be carried on directly by force. If evil is branded, it thinks of weapons, and if we do it the favor of fighting against it blow for blow, we lose in the end because thus we ourselves get entangled in hatred and passion. Therefore it is important to begin at home, to be on guard in our own persons against the faults we have branded. In this way, finding no opponent, the sharp edges of the weapons of evil become dulled. For the same reasons we should not combat our own faults directly. As long as we wrestle with them, they continue victorious. Finally, the best way to fight evil is to make energetic progress in the good.

THE IMAGE

The lake has risen up to heaven:
The image of BREAK-THROUGH.
Thus the superior man
Dispenses riches downward
And refrains from resting on his virtue.

When the water of a lake has risen up to heaven, there is reason to fear a cloudburst. Taking this as a warning, the superior man forestalls a violent collapse. If a man were to pile up riches for himself alone, without considering others, he would certainly experience a collapse. For all gathering is followed by dispersion. Therefore the superior man begins to distribute while he is accumulating. In the same way, in developing his character he takes care not to become hardened in obstinacy but to remain receptive to impressions by help of strict and continuous self-examination.

[/su_spoiler]

Today: “If there is happiness there is going to be sadness. If there is sadness there is going to be happiness.” – Yogi Bhajan

“If there is happiness there is going to be sadness. If there is sadness there is going to be happiness. Sadness attracts happiness, happiness attracts sadness. This is the cycle. Night is followed by day, clouds are followed by sunshine, youth is followed by old age.” Yogi Bhajan

Meditation: LA741 – 921125 – Dance of Shiva

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What else Yogi Bhajan said

Tao Te Ching – Verse 76 – Men are born soft and supple; dead, they are stiff and hard. Plants are born tender and pliant; dead, they are brittle and dry.

Tao Te Ching – Verse 76

Men are born soft and supple;
dead, they are stiff and hard.
Plants are born tender and pliant;
dead, they are brittle and dry.

Thus whoever is stiff and inflexible
is a disciple of death.
Whoever is soft and yielding
is a disciple of life.

The hard and stiff will be broken.
The soft and supple will prevail.

(translation by Stephen Mitchell, 1995)
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While alive, the body is soft and pliant
When dead, it is hard and rigid
All living things, grass and trees,
While alive, are soft and supple
When dead, become dry and brittle
Thus that which is hard and stiff
is the follower of death
That which is soft and yielding
is the follower of life
Therefore, an inflexible army will not win
A strong tree will be cut down
The big and forceful occupy a lowly position
While the soft and pliant occupy a higher place

(translation by Derek Lin, 2006)
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Be soft and be immortal.
Be the bully and be destroyed.
How many times must this lesson be taught?

(translation by Jeremy M. Miller, 2013)
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Today: “A reckoning is at hand.  Justice will have its due.  Prepare for a challenging time.” From the I Ching

A reckoning is at hand.  Justice will have its due.  Prepare for a challenging time.

Tao Te Ching – Verse 75 – When taxes are too high, people go hungry. When the government is too intrusive, people lose their spirit

 Today: “Host those who have been your enemies, respect those who have slandered you, and communicate with those who have been all your life angry with you.” – Yogi Bhajan

Previous reading: “In this time, as danger approaches, it is important not to take premature action, especially hostile ones. Wait in contemplation to see more clearly more viable and less costly alternatives.”

Previous previous reading: “Running headlong into a quagmire, despite your formidable power, stop and contemplate the situation. Do not proceed until a viable solution has emerged. This will allow you to merge with the cosmic flow, resolving all resistance.”

 Related Posts

Meditation: LA046 – 780614 – Hari Shabad Meditation – Use the Wind to Produce Trance and Dissolve Negativity

Meditation: Milarepa

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA088 790222 Egyptian Meditation

Meditation: Magic Mantra-19760426

Read the text from Richard Wilhelm's, Thomas Cleary's, Brian Arnold's and other translations of the I Ching
21 – Twenty-One.  Shih Ho / Biting Through

The merciless, searing judgement of Lightning fulfills the warning prophecies of distant Thunder.
Sage rulers preserved Justice by clearly defining the laws, and by delivering the penalties decreed.

Though unpleasant, it is best to let justice have its due.

SITUATION ANALYSIS:

A terrible reckoning is due.
A wrong will be righted — and even if it has been you who has been wronged, you will tremble at the terrible power of Justice untempered by Mercy.
Pray for your oppressor, that his punishment will fit his crime.

  yang  
  yin above: Li / The Clinging, Fire
  yang
 
  yin  
  yin below: Chên / The Arousing, Thunder
  yang
This hexagram represents an open mouth (cf. hexagram 27) with an obstruction (in the fourth place) between the teeth. As a result the lips cannot meet. To bring them together one must bite energetically through the obstacle. Since the hexagram is made up of the trigrams for thunder and for lightning, it indicates how obstacles are forcibly removed in nature. Energetic biting through overcomes the obstacle that prevents joining of the lips; the storm with its thunder and lightning overcomes the disturbing tension in nature. Recourse to law and penalties overcomes the disturbances of harmonious social life caused by criminals and slanderers. The theme of this hexagram is a criminal lawsuit, in contradistinction to that of Sung, CONFLICT (6), which refers to civil suits.

Red squirrel

Squirrel – Ede Holland 2009 – photo Lex van den Bos

THE JUDGEMENT

BITING THROUGH has success.
It is favorable to let justice be administered.

When an obstacle to union arises, energetic biting through brings success. This is true in all situations. Whenever unity cannot be established, the obstruction is due to a talebearer and traitor who is interfering and blocking the way. To prevent permanent injury, vigorous measures must be taken at once. Deliberate obstruction of this sort does not vanish of its own accord. Judgement and punishment are required to deter or obviate it.
However, it is important to proceed in the right way. The hexagram combines Li, clarity, and Chên, excitement. Li is yielding, Chên is hard. Unqualified hardness and excitement would be too violent in meting out punishment; unqualified clarity and gentleness would be too weak. The two together create the just measure. It is of moment that the man who makes the decisions (represented by the fifth line) is gentle by nature, while he commands respect by his conduct in his position.

 

Lightning and fire

THE IMAGE

Thunder and lightning:
The image of BITING THROUGH.
Thus the kings of former times made firm the laws
Through clearly defined penalties.

Penalties are the individual applications of the law. The laws specify the penalties. Clarity prevails when mild and severe penalties are clearly differentiated, according to the nature of the crimes. This is symbolized by the clarity of lightning. The law is strengthened by a just application of penalties. This is symbolized by the terror of thunder. This clarity and severity have the effect of instilling respect; it is not that the penalties are ends in themselves. The obstructions in the social life of man increase when there is lack of clarity in the penal codes and slackness in executing them. The only way to strengthen the law is to make it clear and to make penalties certain and swift.