Tao Te Ching – Verse 61 – When a country obtains great power, it becomes like the sea: all streams run downward into it.

Tao Te Ching – Verse 61

When a country obtains great power,
it becomes like the sea:
all streams run downward into it.
The more powerful it grows,
the greater the need for humility.
Humility means trusting the Tao,
thus never needing to be defensive.
Continue reading “Tao Te Ching – Verse 61 – When a country obtains great power, it becomes like the sea: all streams run downward into it.”

Today: “However you grow and support your body, mind and spirit, keep up.  Remain flexible while holding your direction.” – from the I Ching

However you grow and support your body, mind and spirit, keep up.  Remain flexible while holding your direction.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 60 – Governing a large country is like frying a small fish. You spoil it with too much poking.

Today: “Sa Ta Na Ma is the compound of a particular sound. When you put your physical energy into creating a particular sound, what happens?” Yogi Bhajan

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61 – Sixty-One. Chung Fu / Inner Truth

The gentle Wind ripples the Lake’s surface:
The Superior Person finds common ground between points of contention, wearing away rigid perspectives that would lead to fatal error.

Pigs and fishes.
You may cross to the far shore.
Great fortune if you stay on course.

SITUATION ANALYSIS:

The subject of this hexagram discovers a key to Tranquility by first gaining insight into his own nature, then turning that vision outward.
By resolving inner conflicts and being at peace with himself, he learns to gain insight into others.
In effect, he enters another, sees with the other’s eyes, listens with the other’s ears, feels with the other’s heart.
He then returns to his own center, with new perspective and understanding.

yang
yang above: Sun / The Gentle, Wind
yin
yin
yang below: Tui / The Joyous, Lake
yang

 

The wind blows over the lake and stirs the surface of the water. Thus visible effects of the invisible manifest themselves. The hexagram consists of firm lines above and below, while it is open in the centre. This indicates a heart free of prejudices and therefore open to truth. On the other hand, each of the two trigrams has a firm line in the middle; this indicates the force of inner truth in the influences they represent.
The attributes of the two trigrams are: above, gentleness, forbearance toward inferiors; below, joyousness in obeying superiors. Such conditions create the basis of a mutual confidence that makes achievements possible.
The character of fu (“truth”) is actually the picture of a bird’s foot over a fledgling. It suggests the idea of brooding. An egg is hollow. The light-giving power must work to quicken it from outside, but there must be a germ of life within, if life is to be awakened. Far- reaching speculations can be linked with these ideas.

THE JUDGEMENT

INNER TRUTH. Pigs and fishes.
Good fortune.
It furthers one to cross the great water.
Perseverance furthers.

Pigs and fishes are the least intelligent of all animals and therefore the most difficult to influence. The force of inner truth must grow great indeed before its influence can extend to such creatures. In dealing with persons as intractable and as difficult to influence as a pig or a fish, the whole secret of success depends on finding the right way of approach. One must first rid oneself of all prejudice and, so to speak, let the psyche of the other person act on one without restraint. Then one will establish contact with him, understand and gain power over him. When a door has thus been opened, the force of one’s personality will influence him. If in this way one finds no obstacles insurmountable, one can undertake even the most dangerous things, such as crossing the great water, and succeed.

But it is important to understand on what the force inner truth depends. This force is not identical with simple intimacy or a secret bond. Close ties may exist also among thieves; it is true that such a bond acts as a force but, since it is not invincible, it does not bring good fortune. All association on the basis of common interests holds only up to a certain point. Where the community of interest ceases, the holding together ceases also, and the closest friendship often changes into hate. Only when the bond is based on what is right, on steadfastness, will it remain so firm that it triumphs over everything.
 

Wind on water

THE IMAGE

Wind over lake: the image of INNER TRUTH.
Thus the superior man discusses criminal cases
In order to delay executions.

Wind stirs water by penetrating it. Thus the superior man, when obliged to judge the mistakes of men, tries to penetrate their minds with understanding, in order to gain a sympathetic appreciation of the circumstances. In ancient China, the entire administration of justice was guided by this principle. A deep understanding that knows how to pardon was considered the highest form of justice. This system was not without success, for its aim was to make so strong a moral impression that there was no reason to fear abuse of such mildness. For it sprang not from weakness but from a superior clarity.
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Today: “You are what you think. Your mental projection is the highest projection in existence in the human body.” – Yogi Bhajan

“You are what you think. Your mental projection is the highest projection in existence in the human body. Any time you mentally think a law, you become a law. There is no problem. Nothing comes from outside.” Yogi Bhajan

Meditation: 760422 – Balancing Projection with Intention

Tao Te Ching today

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Tao Te Ching – Verse 60 – Governing a large country is like frying a small fish. You spoil it with too much poking.

Tao Te Ching – Verse 60

Governing a large country
is like frying a small fish.
You spoil it with too much poking.
Center your country in the Tao
and evil will have no power.
Not that it isn’t there,
but you’ll be able to step out of its way.

Give evil nothing to oppose
and it will disappear by itself.

(translation by Stephen Mitchell, 1995)
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Ruling a large country is like cooking a small fish
Using the Tao to manage the world
Its demons have no power
Not only do its demons have no power
Its gods do not harm people

Not only do its gods not harm people
The sages also do not harm people
They both do no harm to one another
So virtue merges and returns

(translation by Derek Lin, 2006)
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Zero, once realized,
Has no room for the opposites,
And thus is immortal.

(translation by Jeremy M. Miller, 2013)
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from I Ching Online

 

Today: “However you grow and support your body, mind and spirit, keep up.  Remain flexible while holding your direction.” – from the I Ching

However you grow and support your body, mind and spirit, keep up.  Remain flexible while holding your direction.

See Yogi Bhajan’s quote for the day

Today: “Teaching is not a verbalization or a communication; teaching is also not a direction; teaching is to be.” – Yogi Bhajan

Meditation: LA692-781102 – Experience Tremendous Strength

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32 – Thirty-Two. Hêng / Durability

Arousing Thunder and penetrating Wind.
Close companions in any storm:
The Superior Person possesses a resiliency and durability that lets him remain firmly and faithfully on course.

Such constancy deserves success.

SITUATION ANALYSIS:

Endurance is the key to success in this situation.
However, durability is not synonymous with stone-like rigidity.
True resilience requires a flexibility that allows adaptation to any adverse condition, while still remaining true to the core.
Can you maintain your integrity under any circumstance?
Can you influence the situation without giving opposing forces anything to resist?
Then you will endure to reach your goal.

yin
yin above: Chên / The Arousing, Thunder
yang
yang
yang below: Sun / The Gentle, Wind
yin

 

The strong trigram Chên is above, the weak trigram Sun below. This hexagram is the inverse of the preceding one (31). In the latter we have influence, here we have union as an enduring condition. The two images are thunder and wind, which are likewise constantly paired phenomena. The lower trigram indicates gentleness within; the upper, movement without.
In the sphere of social relationships, the hexagram represents the institution of marriage as the enduring union of the sexes. During courtship the young man subordinates himself to the girl, but in marriage, which is represented by the coming together of the eldest son and the eldest daughter, the husband is the directing and moving force outside, while the wife, inside, is gentle and submissive.

THE JUDGEMENT

DURATION. Success. No blame.
Perseverance furthers.
It furthers one to have somewhere to go.

Duration is a state whose movement is not worn down by hindrances. It is not a state of rest, for mere standstill is regression. Duration is rather the self- contained and therefore self-renewing movement of an organised, firmly integrated whole, taking place in accordance with immutable laws and beginning anew at every ending. The end is reached by an inward movement, by inhalation, systole, contraction, and this movement turns into a new beginning, in which the movement is directed outward, in exhalation, diastole, expansion.
Heavenly bodies exemplify duration. They move in their fixed orbits, and because of this their light-giving power endures. The seasons of the year follow a fixed law of change and transformation, hence can produce effects that endure.
So likewise the dedicated man embodies an enduring meaning in his way of life, and thereby the world is formed. In that which gives things their duration, we can come to understand the nature of all beings in heaven and on earth.

 

Thunder and wind

THE IMAGE

Thunder and wind: the image of DURATION.
Thus the superior man stands firm
And does not change his direction.

Thunder rolls, and the wind blows; both are examples of extreme mobility and so are seemingly the very opposite of duration, but the laws governing their appearance and subsidence, their coming and going, endure. In the same way the independence of the superior man is not based on rigidity and immobility of character. He always keeps abreast of the time and changes with it. What endures is the unswerving directive, the inner law of his being, which determines all his actions.

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Today: “Teaching is not a verbalization or a communication; teaching is also not a direction; teaching is to be.” – Yogi Bhajan

“Teaching is not a verbalization or a communication; teaching is also not a direction; teaching is to be.” Yogi Bhajan

Meditation: NM345- Strengthen and enhance the radiant body

See related posts 

What else Yogi Bhajan said

Tao Te Ching – Verse 59 – For governing a country well there is nothing better than moderation

Tao Te Ching – Verse 59

For governing a country well
there is nothing better than moderation.
The mark of a moderate man  is freedom from his own ideas.
Tolerant like the sky,
all-pervading like sunlight,
firm like a mountain,
supple like a tree in the wind,
he has no destination in view
and makes use of anything
life happens to bring his way.

Nothing is impossible for him.
Because he has let go,
he can care for the people’s welfare
as a mother cares for her child. Continue reading “Tao Te Ching – Verse 59 – For governing a country well there is nothing better than moderation”

Today: “Receive the onslaught without calling attention to yourself.  Through your trials you can help others and be a hero.” – from the I Ching

Clean your own house rather than oversee other peoples’ business.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 58 – “If a country is governed with tolerance, the people are comfortable and honest”

Meditation:  TCH36-1-A00713 – Pain and Ecstasy – Triangle of Knowledge

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35 – Thirty-Five. Chin / Aspiration

The Sun shines down upon the Earth:
Constantly honing and refining his brilliance, the Superior Person is a Godsend to his people.
They repay his benevolence with a herd of horses, and he is granted audience three times in a single day.

Promotion.

SITUATION ANALYSIS:

This is a time of reward for good works.
Those you have helped want to show their gratitude.
Benefits come both from on high and from the humble you uplifted.
Accept all gifts graciously, though the reward may not be what you truly need or hoped for.
Some may bestow more than they can afford to give, but you must realize that they need to feel that they have repaid you.

Nine at the top means:

Though politically perilous, it is wiser to put infidels within your own city walls to the sword, rather than lead a Crusade to convert faraway lands.

Making progress with the horns is permissible
Only for the purpose of punishing one’s own city.
To be conscious of danger brings good fortune.
No blame.
Perseverance brings humiliation.

Gemsbucks

Gemsbucks

Making progress with lowered horns – i.e., acting on the offensive – is permissible, in times like those referred to here, only in dealing with the mistakes of one’s own people. Even then we must bear in mind that proceeding on the offensive may always be dangerous. In this way we avoid the mistakes that otherwise threaten, and succeed in what we set out to do. On the other hand, perseverance in such overenergetic behavior, especially toward persons with whom there is no close connection, will lead to humiliation.
6 – Sixteen  Yü / Enthusiasm

Thunder comes resounding out of the Earth:
Similar thunder roars up from the masses when the Superior Person strikes a chord in their hearts.

Whip up enthusiasm, rally your forces, and move boldly forward.

SITUATION ANALYSIS:

There is a rhythmic force, a world music, that lives deep in the Unconscious of each of us.
It’s a primitive drumbeat, a shaking rattle, a tribal chant that invokes the primal self to rise up and join the dance.
This is the enthusiasm that is generated now.
Not rhetorical persuasion, not a play on the emotions, but a charismatic, irresistible Call of the Wild.
Confucius said that the person who could comprehend this could ‘rule the world as though it were spinning in his hand.’
This is a time for instinct, not intellect — the Thunder from the Beneath.

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Today: “Teaching is not a verbalization or a communication; teaching is also not a direction; teaching is to be.” – Yogi Bhajan

“Teaching is not a verbalization or a communication; teaching is also not a direction; teaching is to be.” Yogi Bhajan

Meditation: NM345- Strengthen and enhance the radiant body

See related posts 

What else Yogi Bhajan said

Tao Te Ching – Verse 58 – “If a country is governed with tolerance, the people are comfortable and honest”

Tao Te Ching – Verse 58

If a country is governed with tolerance,
the people are comfortable and honest.
If a country is governed with repression,
the people are depressed and crafty.
When the will to power is in charge,
the higher the ideals, the lower the results.
Try to make people happy,
and you lay the groundwork for misery.
Try to make people moral,
and you lay the groundwork for vice. Continue reading “Tao Te Ching – Verse 58 – “If a country is governed with tolerance, the people are comfortable and honest””

Today: “Receive the onslaught without calling attention to yourself.  Through your trials you can help others and be a hero.” – from the I Ching

Receive the onslaught without calling attention to yourself.  Through your trials you can help others and be a hero.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 58 – “If a country is governed with tolerance, the people are comfortable and honest”

Meditation:  TCH36-1-A00713 – Pain and Ecstasy – Triangle of Knowledge

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36 – Thirty-Six. Ming I / Eclipsing the Light

Warmth and Light are swallowed by Deep Darkness:
The Superior Person shows his brilliance by keeping it veiled among the masses.

Stay true to your course, despite the visible obstacles ahead.

SITUATION ANALYSIS:

This time calls for a saintly effort to turn the other cheek.
You have been deliberately injured.
Going blow-for-blow will only escalate this war.
Abstain from vengeance.
Show all watching that you are above it.
Sidestep your aggressor’s headlong charge, giving him the opportunity to fall on his face.

Six in the second place means:

The grieving pheasant has a wounded left wing.
The agent of darkness wounds the man in his left thigh.
Still the man helps others to safety with the strength of a horse.

Darkening of the light injures him in the left thigh.
He gives aid with the strength of a horse.
Good fortune.

Horse on beach

Here the Lord of Light is in a subordinate place and is wounded by the Lord of Darkness. But the injury is not fatal; it is only a hindrance. Rescue is still possible. The wounded man gives no thought to himself; he thinks only of saving the others who are also in danger. Therefore he tries with all his strength to save all that can be saved. There is good fortune in thus acting according to duty.

19 – Nineteen. Lin / Noble Calling

The rich, loamy Earth on the banks of the Marsh provides fertile soil for exceptional progress.
The Superior Person is inexhaustible in his willingness to teach, and without limit in his tolerance and support of others.

Supreme Success if you keep to your course.
But be aware that your time is limited; your power will wane, as Summer changes to Fall.

SITUATION ANALYSIS:

You are in a position to help another.
This is a temporary situation, because your power is cyclical, seasonal.
Knowing this, you must perform your good deed without hope of reward.
You are not furthering your own process, but another’s.
Though you may cherish this other, you will never possess.
Touch without grasping.
Take comfort in becoming a fond memory.
Nurture, then let go.

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Today: “Regardless of how you may have strayed from your path, or when or how things took a wrong turn, you may freely return.  You are welcome to resume as you were from the point of departure, only wiser.” – from the I Ching

Regardless of how you may have strayed from your path, or when or how things took a wrong turn, you may freely return.  You are welcome to resume as you were from the point of departure, only wiser.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 57 – If you want to be a great leader, you must learn to follow the Tao.

Meditation: LA004 780109 Experience the Experience

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24 – Twenty-Four. Fu / Return

Thunder regenerates deep within Earth’s womb:
Sage rulers recognized that the end of Earth’s seasonal cycle was also the starting point of a new year and a time for dormancy.
They closed the passes at the Solstice to enforce a rest from commerce and activity.
The ruler himself did not travel.

You have passed this way before but you are not regressing.
This is progress, for the cycle now repeats itself, and this time you are aware that it truly is a cycle.
The return of old familiars is welcome.
You can be as sure of this cycle as you are that seven days bring the start of a new week.
Use this dormancy phase to plan which direction you will grow.

SITUATION ANALYSIS:

You are about to experience a rebirth — about to be given another chance, a new lease on life.
You have persevered, gone the distance through an entire cycle — through the Spring of hope or new passion, through a Summer of growth and building, only to be sacrificed like the archetypal Harvest King at the Autumn reaping.
You lie dormant like seed beneath Winter snows now, healing and absorbing new energies in preparation for the new young Spring coming shortly to your life.

Six in the second place means:

Your return is welcome.
Great fortune.

Quiet return. Good fortune.

Return of the Prodigal Son

‘Return of the Prodigal Son’ – Murillo Bartolomé Esteban

Return always calls for a decision and is an act of self-mastery. It is made easier if a man is in good company. If he can bring himself to put aside pride and follow the example of good men, good fortune results.

19 – Nineteen. Lin / Noble Calling

The rich, loamy Earth on the banks of the Marsh provides fertile soil for exceptional progress.
The Superior Person is inexhaustible in his willingness to teach, and without limit in his tolerance and support of others.

Supreme Success if you keep to your course.
But be aware that your time is limited; your power will wane, as Summer changes to Fall.

SITUATION ANALYSIS:

You are in a position to help another.
This is a temporary situation, because your power is cyclical, seasonal.
Knowing this, you must perform your good deed without hope of reward.
You are not furthering your own process, but another’s.
Though you may cherish this other, you will never possess.
Touch without grasping.
Take comfort in becoming a fond memory.
Nurture, then let go.

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Today: “God is not living on the seventh story and no lift goes to him. God is you, He is your expression.” – Yogi Bhajan

“God is not living on the seventh story and no lift goes to him. God is you, He is your expression. He is your identity in existence. That is why God is everywhere. Because wherever you are, God is. Because wherever you generate, organize, and destroy, it is a fraction of the same that is already prevailing in universal man. Therefore, we can conclude that man is the image, or the finite activity, of the universal activity in operation.” Yogi  Bhajan

Meditation: NM0415 – 20010910 – Karma & Dharma

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Tao Te Ching – Verse 57 – If you want to be a great leader, you must learn to follow the Tao.

Tao Te Ching – Verse 57

If you want to be a great leader,
you must learn to follow the Tao.
Stop trying to control.
Let go of fixed plans and concepts,
and the world will govern itself.
The more prohibitions you have,
the less virtuous people will be.
The more weapons you have,
the less secure people will be.
The more subsidies you have,
the less self-reliant people will be. Continue reading “Tao Te Ching – Verse 57 – If you want to be a great leader, you must learn to follow the Tao.”

Today: “Recognize your inexperience in current matters.  Do not overstep your level of expertise.  Seek advice.” – from the I Ching

Recognize your inexperience in current matters.  Do not overstep your level of expertise.  Seek advice.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 56 – Those who know don’t talk. Those who talk don’t know.

Meditation: LA544 – 870610 – Know and Experience the Unknown

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4 – Four. Mêng / Inexperience

A fresh Spring at the foot of the Mountain:
The Superior Person refines his character by being thorough in every activity.
The Sage does not recruit students; the students seek him.
He asks nothing but a sincere desire to learn.
If the student doubts or challenges his authority, the Sage regretfully cuts his losses.

SITUATION ANALYSIS:

This is a time of interchange between a mentor and pupil.
Whether you are the teacher or the student, it is a time of companionship along a mutual path.
This hexagram also emphasizes the eternal, cyclical nature of the mentor/student relationship — a mentor is merely a more seasoned pupil, further along on the journey.
A pupil holds within himself the seed of a future Master.

IN THIS HEXAGRAM we are reminded of youth and folly1 in two different ways. The image of the upper trigram, Kên, is the mountain, that of the lower, K’an, is water; the spring rising at the foot of the mountain is the image of inexperienced youth. Keeping still (52) is the attribute of the upper trigram; that of the lower is the abyss (29), danger. Stopping in perplexity on the brink of a dangerous abyss is a symbol of the folly of youth. However, the two trigrams also show the way of overcoming the follies of youth. Water is something that of necessity flows on. When the spring gushes forth, it does not know at first where it will go. But its steady flow fills up the deep place blocking its progress, and success is attained.

THE JUDGEMENT

Youthful folly has success.
It is not I who seek the young fool;
The young fool seeks me.
At the first oracle I inform him.
If he asks two or three times, it is importunity.
If he importunes, I give him no information.
Perseverance furthers.

IN THE TIME OF youth, folly is not an evil. One may succeed in spite of it, provided one finds an experienced teacher and has the right attitude toward him. This means, first of all, that the youth himself must be conscious of his lack of experience and must seek out the teacher. Without this modesty and this interest there is no guarantee that he has the necessary receptivity, which should express itself in respectful acceptance of the teacher. This is the reason why the teacher must wait to be sought out instead of offering himself. Only thus can the instruction take place at the right time and in the right way.
A teacher’s answer to the question of a pupil ought to be clear and definite like that expected from an oracle; thereupon it ought to be accepted as a key for resolution of doubts and a basis for decision. If mistrustful or unintelligent questioning is kept up, it serves only to annoy the teacher. He does well to ignore it in silence, just as the oracle gives one answer only and refuses to be tempted by questions implying doubt. Given in addition a perseverance that never slackens until the points are mastered one by one, real success is sure to follow. Thus the hexagram counsels the teacher as well as the pupil.

Spring wells up at foot of mountain

Flathead River at Old West Glacier Bridge, Montana
Credit: Glacier National Park Service [Public Domain]

THE IMAGE

A spring wells up at the foot of the mountain:
The image of YOUTH.
Thus the superior man fosters his character
By thoroughness in all that he does.

A SPRING succeeds in flowing on and escapes stagnation by filling up all the hollow places in its path. In the same way character is developed by thoroughness that skips nothing but, like water, gradually and steadily fills up all gaps and so flows onward.


1. [“Fool” and “folly” as used in this hexagram should be understood to mean the immaturity of youth and its consequent lack of wisdom, rather than mere stupidity. Parsifal is known as the “pure fool” not because he was dull-witted but because he was inexperienced.]

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Today: “When you say cosmic consciousness, you mean God. When you say universal mind, you mean God.” – Yogi Bhajan

“When you say cosmic consciousness, you mean God. When you say universal mind, you mean God. There is no difference, there is just the difference in expression.” Yogi Bhajan

Meditation: LA051-780907 – Tune the Vagus Nerve to Cosmic Consciousness

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