Today: Work on what has been spoiled.  Corruption has seeped into the common consciousness, has been normalized, and has even been made fashionable.  This was largely allowed to happen through apathy. Where there is no popular engagement,  the void is filled with the intentions and designs of evildoers.  Recognize and take back your personal power, amplified by your connections with the multitudes.” from the I Ching

Among multitudes
Recognize your vast power
Together as one
Work on what has been spoiled.  Corruption has seeped into the common consciousness, has been normalized, and has even been made fashionable.  This was largely allowed to happen through apathy. Where there is no popular engagement,  the void is filled with the intentions and designs of evildoers.  Recognize and take back your personal power, amplified by your connections with the multitudes.
The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: KWTC 19970630 – For Faculty of Self Engagement

Previous:

Meditation: Meditations for the Radiant Body

 

Meditation: LA860-960131-Increase the Flow of Earth Within You

Meditation: Know the Psyche of the Other

Meditation: LA088 790222 Egyptian Meditation

 

Meditation: TCH20 02 960722 – Increase the Power of the Infinite Within

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
8 – Eighteen.  Ku / Repairing the Damage

Winds sweep through the Mountain valley:
The Superior Person sweeps away corruption and stagnation by stirring up the people and strengthening their spirit.

Supreme success.
Before crossing to the far shore, consider the move for three days.
After crossing, devote three days of hard labor to damage control.

SITUATION ANALYSIS:
You are blessed with an opportunity to resuscitate that which others have abandoned as beyond repair.
This ruin wasn’t caused by evil intention, but by indifference to decay.
Just by addressing yourself to the problem, you exhibit a new awareness, a fresh perspective.
This is a time of recovery, renewal, regeneration.

yang
yin above: Kên / Keeping Still, Mountain
yin
yang
yang below: Sun / The Gentle, Wind
yin

 

The Chinese character Ku represents a bowl in whose contents worms are breeding. This means decay. It is come about because the gentle indifference in the lower trigram has come together with the rigid inertia of the upper, and the result is stagnation. Since this implies guilt, the conditions embody a demand for removal of the cause. Hence the meaning of the hexagram is not simply “what has been spoiled” but “work on what has been spoiled”.

THE JUDGEMENT

WORK ON WHAT HAS BEEN SPOILED
Has supreme success.
It furthers one to cross the great water.
Before the starting point, three days.
After the starting point, three days.

What has been spoiled through man’s fault can be made good again through man’s work. It is not immutable fate, as in the time of STANDSTILL, that has caused the state of corruption, but rather the abuse of human freedom. Work toward improving conditions promises well, because it accords the possibilities of the time. We must not recoil from work and danger- symbolised by crossing of the great water-but must take hold energetically. Success depends, however, on proper deliberation. This is expressed by the lines, “Before the starting point, three days. After the starting point, three days.”
We must first know the causes of corruption before we can do away with them; hence it is necessary to be cautious during the time before the start. Then we must see to it that the new way is safely entered on, so that a relapse may be avoided; therefore we must pay attention to the time after the start. Decisiveness and energy must take the place of inertia and indifference that have led to decay, in order that the ending may be followed by a new beginning.

THE IMAGE

The wind blows low on the mountain:
The image of DECAY.
Thus the superior man stirs up the people
And strengthens their spirit.

Monument Valley

The Mittens – Monument Valley, Arizona

When the wind blows low on the mountain, it is thrown back and spoils the vegetation. This contains a challenge to improvement. It is the same with debasing attitudes and fashions; they corrupt human society. To do away with this corruption, the superior man must regenerate society. His methods likewise must be derived from the two trigrams, but in such a way that their effects unfold in orderly sequence. The superior man must first remove stagnation by stirring up public opinion, as the wind stirs up everything, and must strengthen and tranquillise the character of the people, as the mountain gives tranquillity and nourishment to all that grows in its vicinity.

 

 

 

 

Today: “There is a seen personality. This me is the seen personality; behind this personality there is a most important personality that is an unseen personality.” Yogi Bhajan

“There is a seen personality. This me is the seen personality; behind this personality there is a most important personality that is an unseen personality. Every seen must have an unseen, every known must have its unknown. Unknown is a God. Whenever I use the word God, I always use it in the concept of a master computer. So, very scientifically, a known must have its Unknown, a seen must have its Unseen.” Yogi Bhajan

Meditation: LA544 – 870610 – Know and Experience the Unknown

Related Posts

What else Yogi Bhajan said

Tao Te Ching – Verse 33 – Knowing others is intelligence; knowing yourself is true wisdom.

Tao Te Ching – Verse 33

Knowing others is intelligence;
knowing yourself is true wisdom.
Mastering others is strength;
mastering yourself is true power.

If you realize that you have enough,
you are truly rich.
If you stay in the center
and embrace death with your whole heart,
you will endure forever.

Continue reading “Tao Te Ching – Verse 33 – Knowing others is intelligence; knowing yourself is true wisdom.”

Today: Expanding your view by including other views will reconcile differences between you and your colleague, with no loss of your integrity.” from the I Ching

You are the dragon
You are your own projection
You are resonance
What you have been seeking you have become.  The vibrations of that resonance will pierce the heavens and transform humanity.
The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: Meditations for the Radiant Body

Previous:

Meditation: LA860-960131-Increase the Flow of Earth Within You

Meditation: Know the Psyche of the Other

 

Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

Meditation: LA088 790222 Egyptian Meditation

 

Meditation: TCH20 02 960722 – Increase the Power of the Infinite Within

 

Meditation: NM0336 – For Inner Strength

Meditation: KWTC-980710 – Life Is Lift To Infinity

Meditation: LA046 – 780614 – Hari Shabad Meditation – Use the Wind to Produce Trance and Dissolve Negativity

Meditation: NM0413 – Intuition and the Strength of Excellence

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
1 – One.  Ch’ien / Creative Activity

Heaven above and Heaven below:
Heaven in constant motion.
With the strength of the dragon, the Superior Person steels himself for ceaseless activity.

Productive Activity.
Potent Influence.
Sublime Success if you keep to your course.

SITUATION ANALYSIS:

The time for action has come.
You now have the focus and the stamina necessary for accomplishing great tasks.
The path before you is being cleared and reward lies ahead.

Nine in the fifth place means:

The dragon rises high for all to see.
He has become the mentor he always longed to find.
Flying dragon in the heavens.
It furthers one to see the great man.

Dragon in heaven

Dragon in heaven

Here the great man has attained the sphere of the heavenly beings. His influence spreads and becomes visible throughout the whole world. Everyone who sees him may count himself blessed.

Confucius

Confucius

Confucius says about this line:

Things that accord in tone vibrate together. Things that have affinity in their inmost natures seek one another. Water flows to what is wet, fire turns to what is dry. Clouds (the breath of heaven) follow the dragon, wind (the breath of earth) follows the tiger. Thus the sage arises, and all creatures follow him with their eyes. What is born of heaven feels related to what is above. What is born of earth feels related to what is below. Each follows its kind.

32 – Thirty-Two.  Hêng / Durability

Arousing Thunder and penetrating Wind.
Close companions in any storm:
The Superior Person possesses a resiliency and durability that lets him remain firmly and faithfully on course.

Such constancy deserves success.

SITUATION ANALYSIS:

Endurance is the key to success in this situation.
However, durability is not synonymous with stone-like rigidity.
True resilience requires a flexibility that allows adaptation to any adverse condition, while still remaining true to the core.
Can you maintain your integrity under any circumstance?
Can you influence the situation without giving opposing forces anything to resist?
Then you will endure to reach your goal.

 

 

 

 

“A Teacher is not judged by his popularity, his richness, his money, his knowledge, his essence. A Teacher is judged by his character.” – Yogi Bhajan

“A Teacher is not judged by his popularity, his richness, his money, his knowledge, his essence. A Teacher is judged by his character. If under all temptations he can fly through, then he knows how to fly.” Yogi Bhajan

Meditation:  LA372 831212 Corruption and character

See related posts

Tao Te Ching – Verse 32 – The Tao can’t be perceived. Smaller than an electron, it contains uncountable galaxies.

Tao Te Ching – Verse 32

The Tao can’t be perceived.
Smaller than an electron,
it contains uncountable galaxies.

If powerful men and women
could remain centered in the Tao,
all things would be in harmony.
The world would become a paradise.
All people would be at peace,
and the law would be written in their hearts.

Continue reading “Tao Te Ching – Verse 32 – The Tao can’t be perceived. Smaller than an electron, it contains uncountable galaxies.”

Today: Expanding your view by including other views will reconcile differences between you and your colleague, with no loss of your integrity.” from the I Ching

Expanding your view by including other views will reconcile differences between you and your colleague, with no loss of your integrity.
The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: LA860-960131-Increase the Flow of Earth Within You

Previous:

Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

Meditation: LA088 790222 Egyptian Meditation

 

Meditation: TCH20 02 960722 – Increase the Power of the Infinite Within

 

Meditation: NM0336 – For Inner Strength

Meditation: KWTC-980710 – Life Is Lift To Infinity

Meditation: LA046 – 780614 – Hari Shabad Meditation – Use the Wind to Produce Trance and Dissolve Negativity

Meditation: NM0413 – Intuition and the Strength of Excellence

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
41 – Forty-one.  Sun / Decrease

The stoic Mountain drains its excess waters to the Lake below:
The Superior Person curbs his anger and sheds his desires.

To be frugal and content is to possess immeasurable wealth within.
Nothing of value could be refused such a person.
Make a portion of each meal a share of your offering.

SITUATION ANALYSIS:

This is an occasion for downsizing to fighting trim.
Simplicity and economy are strong defenses against the slings and arrows of Outrageous Fortune.
Whether this is a time of want or a time of plenty, it is an auspicious time to shed a dependency.

Six in the fourth place means:

Once he recognizes and admits his wound, walls tumble down and others can get through to offer the balm he needs for healing.

If a man decreases his faults,
It makes the other hasten to come and rejoice.
No blame.

Rejoice

‘Rejoice’ – Daphne Stammer

A man’s faults often prevent even well-disposed people from coming closer to him. His faults are sometimes reinforced by the environment in which he lives. But if in humility he can bring himself to the point of giving them up, he frees his well-disposed friends from an inner pressure and causes them to approach the more quickly, and there is mutual joy.

38 – Thirty-Eight.  K’uei / Estrangement

Fire distances itself from its nemesis, the Lake:
No matter how large or diverse the group, the Superior Person remains uniquely himself.

Small accomplishments are possible.

SITUATION ANALYSIS:

You are working at cross-purposes with another.
The distance between you is very wide.
The gap can be closed, however, with no compromise of your integrity.
You are not adversaries in this case — just two persons addressing individual needs.
Ask yourself: are these needs mutually exclusive?
Is there common ground here?
Must there be one winner and one loser?
Could you become partners in seeking a solution that would allow for two winners?

 

 

“When you teach, you must teach with confrontation, not by stimulation.” – Yogi Bhajan

“When you teach, you must teach with confrontation, not by stimulation. When you teach by stimulation, doubts keep floating. But when you teach by confrontation, it is an either/or situation. In that situation at least doubt is dispelled. That’s the advantage of confrontation.” Yogi Bhajan

Meditation: 760422 – Balancing Projection with Intention

See related posts

Tao Te Ching – Verse 31 – Weapons are the tools of violence; all decent men detest them.

Tao Te Ching – Verse 31

Weapons are the tools of violence;
all decent men detest them.

Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.

Continue reading “Tao Te Ching – Verse 31 – Weapons are the tools of violence; all decent men detest them.”

Today: To know the way forward, look at the rich legacy our ancestors have offered us.  Immersed in the tradition and practice, we make it our own, for ourselves and our decendents.” from the I Ching

Everything matters
Down to the finest detail
Attend to your shortcomings
Everything matters.  Don’t assume the opposite.  Give clear, focused attention to your shortcomings and deal with them.
The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: LA101 790419-Faith In Our Self And Our Own Discipline

Meditation: LA088 790222 Egyptian Meditation

Previous:

Meditation: TCH20 02 960722 – Increase the Power of the Infinite Within

 

Meditation: NM0336 – For Inner Strength

Meditation: KWTC-980710 – Life Is Lift To Infinity

Meditation: LA046 – 780614 – Hari Shabad Meditation – Use the Wind to Produce Trance and Dissolve Negativity

Meditation: NM0413 – Intuition and the Strength of Excellence

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
44 – Forty-Four.  Kou / Compulsion

A playful Zephyr dances and delights beneath indulgent Heaven:
A Prince who shouts orders but will not walk among his people may as well try to command the four winds.

A strong, addictive temptation, much more dangerous than it seems.

SITUATION ANALYSIS:

You are ignoring a clear and present danger to your well-being.
If this threat emanated from a heavy-handed oppressor, you would see it coming.
But this danger comes to you in the form of a seduction, an amusement, a diversion, an indulgence that is eating away at the fiber of your secure little world.
You are too cocksure.
You underestimate the tribute this dalliance will demand.

yang
yang above: Ch’ien / The Creative, Heaven
yang
yang
yang below: Sun / The Gentle, Wind
yin

 

This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the female principle comes to meet the male. It is an unfavorable and dangerous situation, and we must understand and promptly prevent the possible consequences.
The hexagram is linked with the fifth month [June-July], because at the summer solstice the principle of darkness gradually becomes ascendant again.

THE JUDGEMENT

COMING TO MEET. The maiden is powerful.
One should not marry such a maiden.

The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible if the strong and light-giving element had not in turn come halfway. The inferior thing seems so harmless and inviting that a man delights in it; it looks so small and weak that he imagines he may dally with it and come to no harm.
The inferior man rises only because the superior man does not regard him as dangerous and so lends him power. If he were resisted from the first, he could never gain influence.
The time of COMING TO MEET is important in still another way. Although as a general rule the weak should not come to meet the strong, there are times when this has great significance. When heaven and earth come to meet each other, all creatures prosper; when a prince and his official come to meet each other, the world is put in order. It is necessary for elements predestined to be joined and mutually dependent to come to meet one another halfway. But the coming together must be free of dishonest ulterior motives, otherwise harm will result.

THE IMAGE

Under heaven, wind:
The image of COMING TO MEET.
Thus does the prince act when disseminating his commands
And proclaiming them to the four quarters of heaven.

The situation here resembles that in hexagram 20, Kuan, CONTEMPLATION (VIEW). In the latter the wind blows over the earth, here it blows under heaven; in both cases it goes everywhere. There the wind is on the earth and symbolises the ruler taking note of the conditions in his kingdom; here the wind blows from above and symbolises the influence exercised by the ruler through his commands. Heaven is far from the things of earth, but it sets them in motion by means of the wind. The ruler is far from his people, but he sets them in motion by means of his commands and decrees.

 

 

Today: “Here is a life schedule. For the first twenty-five years, gain knowledge…” Yogi Bhajan

“Here is a life schedule. For the first twenty-five years, gain knowledge; for the second twenty-five years, experience that knowledge in existence with humility in the grace of the self in relation to the creativity of the Universal Infinity, which means in one word, God; for the third twenty-five years, spread and share; for the last twenty-five years, get ready to go. That covers one hundred years and if death comes earlier, great. The earlier, the better.” Yogi Bhajan

Meditation: NM0393-20010402 -Sarab Gyan Kriya

Related Posts

What else Yogi Bhajan said

Tao Te Ching – Verse 30 – Whoever relies on the Tao in governing men doesn’t try to force issues or defeat enemies by force of arms

Tao Te Ching – Verse 30

Whoever relies on the Tao in governing men
doesn’t try to force issues
or defeat enemies by force of arms.
For every force there is a counterforce.
Violence, even well intentioned,
always rebounds upon oneself.

Continue reading “Tao Te Ching – Verse 30 – Whoever relies on the Tao in governing men doesn’t try to force issues or defeat enemies by force of arms”

Today: To know the way forward, look at the rich legacy our ancestors have offered us.  Immersed in the tradition and practice, we make it our own, for ourselves and our decendents.” from the I Ching

Echos of the past
Reverberate in our lives
For our descendents
To know the way forward, look at the rich legacy our ancestors have offered us.  Immersed in the tradition and practice, we make it our own, for ourselves and our decendents.
The Hukamnama from the Golden Temple:
Dhanaasaree, Chhant, Fourth Mehl, First House:
One Universal Creator God. By The Grace Of The True Guru:
When the Dear Lord grants His Grace, one meditates on the Naam, the Name of the Lord.
Meeting the True Guru, through loving faith and devotion, one intuitively sings the Glorious Praises of the Lord.
Singing His Glorious Praises continually, night and day, one blossoms forth, when it is pleasing to the True Lord.
Egotism, self-conceit and Maya are forsaken, and he is intuitively absorbed into the Naam.
The Creator Himself acts; when He gives, then we receive.
When the Dear Lord grants His Grace, we meditate on the Naam. ||1||
Deep within, I feel true love for the Perfect True Guru.
I serve Him day and night; I never forget Him.
I never forget Him; I remember Him night and day. When I chant the Naam, then I live.
With my ears, I hear about Him, and my mind is satisfied. As Gurmukh, I drink in the Ambrosial Nectar.
If He bestows His Glance of Grace, then I shall meet the True Guru; my discriminating intellect would contemplate Him, night and day.
Deep within, I feel true love for the Perfect True Guru. ||2||
By great good fortune, one joins the Sat Sangat, the True Congregation; then, one comes to savor the subtle essence of the Lord.
Night and day, he remains lovingly focused on the Lord; he merges in celestial peace.
Merging in celestial peace, he becomes pleasing to the Lord’s Mind; he remains forever unattached and untouched.
He receives honor in this world and the next, lovingly focused on the Lord’s Name.
He is liberated from both pleasure and pain; he is pleased by whatever God does.
By great good fortune, one joins the Sat Sangat, the True Congregation, and then, one comes to savor the subtle essence of the Lord. ||3||
In the love of duality, there is pain and suffering; the Messenger of Death eyes the self-willed manmukhs.
They cry and howl, day and night, caught by the pain of Maya.
Caught by the pain of Maya, provoked by his ego, he passes his life crying out, “Mine, mine!”.
He does not remember God, the Giver, and in the end, he departs regretting and repenting.
Without the Name, nothing shall go along with him; not his children, spouse or the enticements of Maya.
In the love of duality, there is pain and suffering; the Messenger of Death eyes the self-willed manmukhs.
Granting His Grace, the Lord has merged me with Himself; I have found the Mansion of the Lord’s Presence.
I remain standing with my palms pressed together; I have become pleasing to God’s Mind.
When one is pleasing to God’s Mind, then he merges in the Hukam of the Lord’s Command; surrendering to His Hukam, he finds peace.
Night and day, he chants the Lord’s Name, day and night; intuitively, naturally, he meditates on the Naam, the Name of the Lord.
Through the Naam, the glorious greatness of the Naam is obtained; the Naam is pleasing to Nanak’s mind.
Granting His Grace, the Lord has merged me with Himself; I have found the Mansion of the Lord’s Presence.
The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: LA088 790222 Egyptian Meditation

Previous:

Meditation: TCH20 02 960722 – Increase the Power of the Infinite Within

 

Meditation: NM0336 – For Inner Strength

Meditation: KWTC-980710 – Life Is Lift To Infinity

Meditation: LA046 – 780614 – Hari Shabad Meditation – Use the Wind to Produce Trance and Dissolve Negativity

Meditation: NM0413 – Intuition and the Strength of Excellence

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
26 – Twenty-Six.  Ta Ch’u / Recharging Power

Heaven’s motherlode waits within the Mountain:
The Superior Person mines deep into history’s wealth of wisdom and deeds, charging his character with timeless strength.

Persevere.
Drawing sustenance from these sources creates good fortune.
Then you may cross to the far shore.

SITUATION ANALYSIS:

There are important precedents in this situation.
Others have trodden this Path before you, overcoming the same obstacles facing you now, and making crucial decisions at the same crossroads.
Study their journals, watch for their trail markings.
Gain inspiration and wisdom from the heroes and learn from the mistakes of those who chose a sidepath.
All were Seekers, explorers whose daring mapped a course you can follow.
The words and deeds of the finest can imbue you with the courage necessary to face what lies before you.

yang
yin above: Kên / Keeping Still, Mountain
yin
yang
yang below: Ch’ien / The Creative, Heaven
yang
Volcano Caldera de Taburiente - La Palma

Cloud in the crater of the volcano Caldera de Taburiente, La Palma – Canary Islands, May 2013
Mirador de Los Roques (La Cumbrecita) – photo Lex van den Bos

THE IMAGE

Heaven within the mountain:
The image of THE TAMING POWER OF THE GREAT.
Thus the superior man acquaints himself with many sayings of antiquity
And many deeds of the past,
In order to strengthen his character thereby.

Heaven within the mountain points to hidden treasures. In the words and deeds of the past there lies hidden a treasure that men may use to strengthen and elevate their own characters. The way to study the past is not to confine oneself to mere knowledge of history but, through application of this knowledge, to give actuality to the past.

 

“You know, the only thing that goes wrong with us is that we forget. ” – Yogi Bhajan

“You know, the only thing that goes wrong with us is that we forget. Look at the word “forget.” “For-get. What do you mean by “get”? And what do you mean by “for”? “For” means “to.” “To get.” So you forget that Giveth is Giveth, and has been given. So, “to get” you “forget” you are divine. I’m not joking. Do you understand why you forget? What for? To get what? What happens when you are “to get?” You forget that you are getting that which you are getting, not what God is giving you. When God gives you something, you won’t forget.” Yogi Bhajan

Meditation: LA724-920328 Reorganize Your Head, Be Positive, Lose Your Inherited Anger

See related posts

Tao Te Ching – Verse 29 – Do you want to improve the world? I don’t think it can be done.

Tao Te Ching – Verse 29

Do you want to improve the world?
I don’t think it can be done.

The world is sacred.
It can’t be improved.
If you tamper with it, you’ll ruin it.
If you treat it like an object, you’ll lose it. Continue reading “Tao Te Ching – Verse 29 – Do you want to improve the world? I don’t think it can be done.”

Today: In these times,  be very cautious, look at every detail from all sides before embarking on a venture.   ” from the I Ching

In these times,  be very cautious, look at every detail from all sides before embarking on a venture.
the Hukamnama from the Golden Temple:
Soohee, Fourth Mehl:
I chant and vibrate the Name of the Lord God, the Supreme Being, Har, Har; my poverty and problems have all been eradicated.
The fear of birth and death has been erased, through the Word of the Guru’s Shabad; serving the Unmoving, Unchanging Lord, I am absorbed in peace.
O my mind, vibrate the Name of the most Beloved, Darling Lord.
I have dedicated my mind and body, and placed them in offering before the Guru; I have sold my head to the Guru, for a very dear price.
The kings and the rulers of men enjoy pleasures and delights, but without the Name of the Lord, death seizes and dispatches them all.
The Righteous Judge of Dharma strikes them over the heads with his staff, and when the fruits of their actions come into their hands, then they regret and repent.
Save me, save me, Lord; I am Your humble servant, a mere worm. I seek the Protection of Your Sanctuary, O Primal Lord, Cherisher and Nourisher.
Please bless me with the Blessed Vision of the Saint’s Darshan, that I may find peace. O God, please fulfill the desires of Your humble servant.
You are the All-powerful, Great, Primal God, my Lord and Master. O Lord, please bless me with the gift of humility.
Servant Nanak has found the Naam, the Name of the Lord, and is at peace; I am forever a sacrifice to the Naam.
The following kriyas were selected to help facilitate your relating with the readings shown here.  If you choose to practice one,  try it for 30 days.  That is the expected time it takes to modify any particular habits or tendencies that the kriya addresses.

If you practice one for 90 days, it will penetrate your subconscious and help you form new habits.

If you practice it for 120 days it will penetrate your unconscious.

If you practice it for 1000 days, you will master it.  It will become a part of your psyche.

For today:

Meditation: TCH20 02 960722 – Increase the Power of the Infinite Within

Previous:

Meditation: NM0336 – For Inner Strength

Meditation: KWTC-980710 – Life Is Lift To Infinity

Meditation: LA046 – 780614 – Hari Shabad Meditation – Use the Wind to Produce Trance and Dissolve Negativity

Meditation: NM0413 – Intuition and the Strength of Excellence

Still relevant:

Meditation: The Alchemist

Musings on Grace and Gratitude

Meditation: Breath to Conquer Time Space and Destiny

Meditation: LA907 – Kriya for Non-Reaction

Meditation: Listening to Angelic Whispers – from the Mind

See Richard Wilhelm's translation for this reading
28 – Twenty-Eight.  Ta Kuo / Critical Mass

The Flood rises above the tallest Tree:
Amidst a rising tide of human folly, the Superior Person retires to higher ground, renouncing his world without looking back.

Any direction is better than where you now stand.

SITUATION ANALYSIS:

Several high-priority concerns demand immediate attention.
All are crucial.
None will be denied.
Yet some demand the denial of others.
Like two atoms seeking to occupy the same space, these irresistible forces and immovable objects threaten to ignite a cataclysm that could irreversibly alter your world.
This is no time for fatal heroics.
You are at Ground Point Zero.
Remove yourself from this situation without delay.
Find sanctuary.
Later you may deal with these concerns on your own terms, from a position of strength.

Six at the beginning [yin at bottom] means:

He cushions the objects with mats of white palm before setting them on the soft grass.
Such overcaution is no mistake.

To spread white rushes underneath.
No blame.

White rush

White rush

When a man wishes to undertake an enterprise in extraordinary times, he must be extraordinarily cautious, just as when setting a heavy thing down on the floor, one takes care to put rushes under it, so that nothing will break. This caution, though it may seem exaggerated, is not a mistake. Exceptional enterprises cannot succeed unless utmost caution is observed in their beginnings and in the laying of their foundations.
58 – Fifty-Eight   Tui / Empowering

The joyous Lake spans on and on to the horizon:
The Superior Person renews and expands his Spirit through heart-to-heart exchanges with others.

Success if you stay on course.

SITUATION ANALYSIS:

This is the sign of true companionship.
The principals in this situation exchange energy, ideas and feelings, constantly invigorating and encouraging each other to new heights of Spiritual achievement and Self-discovery.
This exchange is not for the glory of the Team, but for furthering the process of each individual’s ‘Te’, or pure potentiality.