47 – Forty-Seven.  K’un / Exhaustion

A Dead Sea, its Waters spent eons ago, more deadly than the desert surrounding it:
The Superior Person will stake his life and fortune on what he deeply believes.

Triumph belongs to those who endure.
Trial and tribulation can hone exceptional character to a razor edge that slices deftly through every challenge.
Action prevails where words will fail.

SITUATION ANALYSIS:

This is the realm of the Shaman.
You have exhausted every alternative, spent yourself completely, taxed body and mind beyond your former limits.
Survival and salvation lie beyond your reach now.
Only transcendence to a new existence — a higher plane of being — will see you through.
The Old You is just a dry husk.
You can’t return to it.
Metamorphosis is the only grace offered.
You can only return to your homeland as a New You.

40 – Forty.  Hsieh / Liberation

A Thunderous Cloudburst shatters the oppressive humidity:
The Superior Person knows the release in forgiveness, pardoning the faults of others and dealing gently with those who sin against him.

It pays to accept things as they are for now.
If there is nothing else to be gained, a return brings good fortune.
If there is something yet to be gained, act on it at once.

SITUATION ANALYSIS:

The relief you experience here is not your own personal pardon, but the release of others from your rigid expectations.
Like a hot air balloon, you will rise to new heights as you cast the heavy sandbags of resentments and restrictions away from you.
Feel the lightness of being that results from forgiving others and accepting them as they are.
Free yourself of the endless vigil of policing the behavior of others.
See them for who they are, not what they can or can’t do for you.

42 – Forty-Two.  I / Expansion

Whirlwinds and Thunder:
When the Superior Person encounters saintly behavior, he adopts it; when he encounters a fault within, he transforms it.

Progress in every endeavor.
You may cross to the far shore.

SITUATION ANALYSIS:

Get ready to ride a tide of accelerated growth toward self-actualization.
A joyful awareness of the best within you, coupled with an acceptance of your Shadow, will provide a greater repertoire, a much bolder vision, and new depth and clarity that will compel you to expand your horizons.

		above: Sun / The Gentle, Wind
		below: Chên / The Arousing, Thunder

 

The idea of increase is expressed in the fact that the strong lowest line of the upper trigram has sunk down and taken its place under the lower trigram. This conception also expresses the fundamental idea on which the Yi Jing is based. To rule truly is to serve. A sacrifice of the higher element that produces an increase of the lower is called an out-and-out increase: it indicates the spirit that alone has power to help the world. THE JUDGEMENT INCREASE. It furthers one To undertake something. It furthers one to cross the great water. Sacrifice on the part of those above for the increase of those below fills the people with a sense of joy and gratitude that is extremely valuable for the flowering of the commonwealth. When people are thus devoted to their leaders, undertakings are possible, and even difficult and dangerous enterprises will succeed. Therefore in such times of progress and successful development it is necessary to work and make the best use of the time. This time resembles that of the marriage of heaven and earth, when the earth partakes of the creative power of heaven, forming and bringing forth living beings. The time of INCREASE does not endure, therefore it must be utilised while it lasts. THE IMAGE Wind and thunder: the image of INCREASE. Thus the superior man: If he sees good, he imitates it; If he has faults, he rids himself of them.

Baruch Spinoza 1 Amsterdam, November 24th 1632 – The Hague, February 21st 1677

While observing how thunder and wind increase and strengthen each other, a man can note the way to self-increase and self-improvement. When he discovers good in others, he should imitate it and thus make everything on earth his own. If he perceives something bad in himself, let him rid himself of it. In this way he becomes free of evil. This ethical change represents the most important increase of personality. 1. Baruch Spinoza, born ‘Benedito de Espinosa’ (Portuguese), November 24th 1632 – February 21st 1677, later Benedict de Spinoza, was a Dutch philosopher of Sephardi Portuguese origin. The breadth and importance of Spinoza’s work was not fully realized until many years after his death. By laying the groundwork for the 18th century Enlightenment and modern biblical criticism, including modern conceptions of the self and the universe, he came to be considered one of the great rationalists of 17th century philosophy. His magnum opus, the posthumous ‘Ethics’, in which he opposed Descartes’ mind–body dualism, has earned him recognition as one of Western philosophy’s most important thinkers. In the Ethics, “Spinoza wrote the last indisputable Latin masterpiece, and one in which the refined conceptions of medieval philosophy are finally turned against themselves and destroyed entirely.” Hegel said, “You are either a Spinozist or not a philosopher at all.” Spinoza was raised in the Portuguese Jewish community in Amsterdam. He developed highly controversial ideas regarding the authenticity of the Hebrew Bible and the nature of the Divine. The Jewish religious authorities issued a cherem against him, effectively excluding him from Jewish society at age 23. His books were also later put on the Catholic Church’s Index of Forbidden Books. Spinoza lived an outwardly simple life as a lens grinder (on this page a lens magnifies his potrait with a mouse-over), turning down rewards and honors throughout his life, including prestigious teaching positions. Spinoza died at the age of 44 allegedly of a lung illness, perhaps tuberculosis or silicosis exacerbated by fine glass dust inhaled while grinding optical lenses. Spinoza is buried in the churchyard of the Christian ‘Nieuwe Kerk’ in The Hague.

44 – Forty-Four.  Kou / Compulsion

A playful Zephyr dances and delights beneath indulgent Heaven:
A Prince who shouts orders but will not walk among his people may as well try to command the four winds.

A strong, addictive temptation, much more dangerous than it seems.

SITUATION ANALYSIS:

You are ignoring a clear and present danger to your well-being.
If this threat emanated from a heavy-handed oppressor, you would see it coming.
But this danger comes to you in the form of a seduction, an amusement, a diversion, an indulgence that is eating away at the fiber of your secure little world.
You are too cocksure.
You underestimate the tribute this dalliance will demand.

Nine in the second place means:

A fish in the kitchen.
Adequate for your humble needs, but not suitable for guests.
No mistake.

There is a fish in the tank. No blame.
Does not further guests.

The inferior element is not overcome by violence but is kept under gentle control. Then nothing evil is to be feared. But care must be taken not to let it come in contact with those further away, because once free it would unfold its evil aspects unchecked.

33 – Thirty-Three   Tun / Retreat

The tranquil Mountain towers overhead, yet remains this side of Heaven:
The Superior Person avoids the petty and superficial by keeping shallow men at a distance, not in anger but with dignity.

Such a retreat sweeps the path clear to Success.
Occupy yourself with minute detail.

SITUATION ANALYSIS:

Retreat in this instance is not a desperate flight in disarray, but a conscious choice to distance yourself from forces that would rob you of your peace.
It is not a surrender, but a regrouping.
Retreat from this conflict is actually an advance toward your own center.
You move toward balance, and thus a much stronger position.

33 – Thirty-Three.  Tun / Retreat

The tranquil Mountain towers overhead, yet remains this side of Heaven:
The Superior Person avoids the petty and superficial by keeping shallow men at a distance, not in anger but with dignity.

Such a retreat sweeps the path clear to Success.
Occupy yourself with minute detail.

SITUATION ANALYSIS:

Retreat in this instance is not a desperate flight in disarray, but a conscious choice to distance yourself from forces that would rob you of your peace.
It is not a surrender, but a regrouping.
Retreat from this conflict is actually an advance toward your own center.
You move toward balance, and thus a much stronger position.

23 – Twenty-Three.  Po / Splitting Apart

The weight of the Mountain presses down upon a weak foundation of Earth:
The Superior Person will use this time of oppression to attend to the needs of those less fortunate.

Any action would be ill-timed.
Stand fast.

SITUATION ANALYSIS:

This is a situation easily mistaken for Stagnation (Hexagram 12) or Revolution (Hexagram 49).
It just depends on which side you’re on.
During a time of Stagnation, human worms invade to feed on the decay.
During a time of Revolution, oppression is being overthrown.
But in this situation, oppressors are violently seizing power.
Pay special heed when you receive this hexagram, because the oracle is often warning you of a situation of which you are totally unaware.
You are about to be blindsided.

18 – Eighteen.  Ku / Repairing the Damage

Winds sweep through the Mountain valley:
The Superior Person sweeps away corruption and stagnation by stirring up the people and strengthening their spirit.

Supreme success.
Before crossing to the far shore, consider the move for three days.
After crossing, devote three days of hard labor to damage control.

SITUATION ANALYSIS:

You are blessed with an opportunity to resuscitate that which others have abandoned as beyond repair.
This ruin wasn’t caused by evil intention, but by indifference to decay.
Just by addressing yourself to the problem, you exhibit a new awareness, a fresh perspective.
This is a time of recovery, renewal, regeneration.

		above: Kên / Keeping Still, Mountain
		below: Sun / The Gentle, Wind

The Chinese character Ku represents a bowl in whose contents worms are breeding. This means decay. It is come about because the gentle indifference in the lower trigram has come together with the rigid inertia of the upper, and the result is stagnation. Since this implies guilt, the conditions embody a demand for removal of the cause. Hence the meaning of the hexagram is not simply “what has been spoiled” but “work on what has been spoiled”. THE JUDGEMENT WORK ON WHAT HAS BEEN SPOILED Has supreme success. It furthers one to cross the great water. Before the starting point, three days. After the starting point, three days. What has been spoiled through man’s fault can be made good again through man’s work. It is not immutable fate, as in the time of STANDSTILL, that has caused the state of corruption, but rather the abuse of human freedom. Work toward improving conditions promises well, because it accords the possibilities of the time. We must not recoil from work and danger- symbolised by crossing of the great water-but must take hold energetically. Success depends, however, on proper deliberation. This is expressed by the lines, “Before the starting point, three days. After the starting point, three days.” We must first know the causes of corruption before we can do away with them; hence it is necessary to be cautious during the time before the start. Then we must see to it that the new way is safely entered on, so that a relapse may be avoided; therefore we must pay attention to the time after the start. Decisiveness and energy must take the place of inertia and indifference that have led to decay, in order that the ending may be followed by a new beginning. THE IMAGE The wind blows low on the mountain: The image of DECAY. Thus the superior man stirs up the people And strengthens their spirit.

The Mittens – Monument Valley, Arizona

When the wind blows low on the mountain, it is thrown back and spoils the vegetation. This contains a challenge to improvement. It is the same with debasing attitudes and fashions; they corrupt human society. To do away with this corruption, the superior man must regenerate society. His methods likewise must be derived from the two trigrams, but in such a way that their effects unfold in orderly sequence. The superior man must first remove stagnation by stirring up public opinion, as the wind stirs up everything, and must strengthen and tranquillise the character of the people, as the mountain gives tranquillity and nourishment to all that grows in its vicinity.