Today: “A child is born to you to help him face his karma in this life.” Yogi Bhajan

“A child is born to you to help him face his karma in this life. A child is not your ego, it is not a pet dog in the house, it is not a substitute for love. A child has nothing to do with that. A child is born to you so that you can prepare him to face time unto infinity.” Yogi Bhajan

Meditation: Magic Mantra-19760426

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Tao Te Ching – Verse 77 – As it acts in the world, the Tao is like the bending of a bow.

Tao Te Ching – Verse 77

As it acts in the world, the Tao
is like the bending of a bow.
The top is bent downward;
the bottom is bent up.
It adjusts excess and deficiency
so that there is perfect balance.
It takes from what is too much
and gives to what isn’t enough.

Those who try to control,
who use force to protect their power,
go against the direction of the Tao.
They take from those who don’t have enough
and give to those who have far too much.

The Master can keep giving
because there is no end to her wealth.
She acts without expectation,
succeeds without taking credit,
and doesn’t think that she is better
than anyone else.

(translation by Stephen Mitchell, 1995)
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The Tao of Heaven
Is like drawing a bow
Lower that which is high
Raise that which is low
Reduce that which has excess
Add to that which is lacking

The Tao of heaven
Reduces the excessive
And adds to the lacking

The Tao of people is not so
It reduces the lacking
In order to offer to the excessive

Who can offer their excess to the world?
Only those who have the Tao
Therefore sages act without conceit
Achieve without claiming credit
They do not wish to display their virtue!

(translation by Derek Lin, 2006)
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Charity you say?
I say greed.
Gifts you say?
I say destruction.
Heaven and the Sage live these truths.

(translation by Jeremy M. Miller, 2013)
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“May not the Tao be compared to bending a bow? The part of the bow which was high is brought low, and what was low is raised up. So Heaven diminishes where there is superabundance, and supplements where there is deficiency.
It is the Way of Heaven to diminish superabundance, and to supplement deficiency. It is not so with the way of man. He takes away from those who have not enough to add to his own superabundance.
Who can take his own superabundance and therewith serve all under heaven? Only he who is in possession of the Tao!
Therefore the sage acts without claiming the results as his; he achieves his merit and does not rest in it: — he does not wish to display his superiority.”

Excerpt From Tao Te Ching by Lao Tzu
https://books.apple.com/us/book/tao-te-ching/id1436033825

Today: “Be sure you know the territory before pursuing anything.” – from the I Ching

Be sure you know the territory before pursuing anything.

See what Yogi Bhajan says about this

Also, Tao Te Ching – Verse 76 – Men are born soft and supple; dead, they are stiff and hard. Plants are born tender and pliant; dead, they are brittle and dry.

https://www.harinam.com/some-thoughts-on-my-friends-message-before-vision-quest/

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3 – Three.  Chun / Difficulty at the Beginning

Thunder from the Deep:
The Superior Person carefully weaves order out of confusion.

Supreme Success if you keep to your course.
Carefully consider the first move.
Seek help.

SITUATION ANALYSIS:

New ventures always pack along their inherent chaos.
Though this is an annoyance at best, and can even imperil or downright doom an endeavor, it is also the friction needed to polish your project to jewel brilliance.
Learn from these early obstacles.

Six in the third place means:

A hunter who pursues his prey without a guide will lose his way in the deeps of the forest.
The Superior Person knows his limitations and gives up the chase.
To advance brings regret.

Whoever hunts deer without the forester
Only loses his way in the forest.
The superior man understands the signs of the time
And prefers to desist.
To go on brings humiliation.

Deer

If a man tries to hunt in a strange forest and has no guide, he loses his way. When he finds himself in difficulties he must not try to steal out of them unthinkingly and without guidance. Fate cannot be duped; premature effort, without the necessary guidance, ends in failure and disgrace. Therefore the superior man, discerning the seeds of coming events, prefers to renounce a wish rather than to provoke failure and humiliation by trying to force its fulfillment.

Deer

63 – Sixty-Three.  Chi Chi / Aftermath

Boiling Water over open Flame, one might extinguish The other:
The Superior Person takes a 360 degree view of the situation and prepares for any contingency.

Success in small matters if you stay on course.
Early good fortune can end in disorder.

SITUATION ANALYSIS:

Victory at the expense of another is a merciless taskmaster.
The precarious balance here is reflected in the lines of the hexagram: each of the yin lines rests upon a strong yang line — a seemingly perfect arrangement.
But the scales will be tipped with the change of any one line.
And there WILL be change.
Tireless vigilance and an answer to every challenge — that is the uneasy Seat of Power occupied by the conqueror.

Tao Te Ching – Verse 76 – Men are born soft and supple; dead, they are stiff and hard. Plants are born tender and pliant; dead, they are brittle and dry.

Tao Te Ching – Verse 76

Men are born soft and supple;
dead, they are stiff and hard.
Plants are born tender and pliant;
dead, they are brittle and dry.

Thus whoever is stiff and inflexible
is a disciple of death.
Whoever is soft and yielding
is a disciple of life.

The hard and stiff will be broken.
The soft and supple will prevail.

(translation by Stephen Mitchell, 1995)
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While alive, the body is soft and pliant
When dead, it is hard and rigid
All living things, grass and trees,
While alive, are soft and supple
When dead, become dry and brittle
Thus that which is hard and stiff
is the follower of death
That which is soft and yielding
is the follower of life
Therefore, an inflexible army will not win
A strong tree will be cut down
The big and forceful occupy a lowly position
While the soft and pliant occupy a higher place

(translation by Derek Lin, 2006)
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Be soft and be immortal.
Be the bully and be destroyed.
How many times must this lesson be taught?

(translation by Jeremy M. Miller, 2013)
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Today: “Allow people to see who you are rather than try to win their favor.  Let good fortune come to you rather than going after it.” – from the I Ching

Allow people to see who you are rather than try to win their favor.  Let good fortune come to you rather than going after it.

See what Yogi Bhajan says about this

Also, Tao Te Ching – Verse 75 – When taxes are too high, people go hungry. When the government is too intrusive, people lose their spirit

Meditation: Meditate on Nothing to Find Prosperity – 19930421

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8 – Eight.  Pi / Bonding

Deep Waters on the face of the Earth:
Surface waters flow together.
The Superior Person recognizes the situation calls for joining together.
Thus he cultivates friendly relations with all.

Good fortune is possible.
Cast the coins again to discover if you have the qualities needed to lead such a group.
Then there will be no error.
Those uncertain will gradually join.
Those who join too late will meet with misfortune.

SITUATION ANALYSIS:

This is a time of connection with another or others — not just an alliance, but a melding of parts into a new whole.
Such a connection may be too close, too intense for some.
Consult the oracle again to see if you have the qualities needed to strengthen and withstand such an intense synthesis.

Nine in the fifth place means:

The hunter surrounds the game on only three sides, allowing an avenue of escape.
In seeking allegiance with others, leave room for them to say ‘no’; this way, those choosing to join you will be sincere.
Manifestation of holding together.
In the hunt the king uses beaters on three sides only
And forgoes game that runs off in front.
The citizens need no warning.
Good fortune.

The Hunt

‘The Hunt’ – Ivan Yakovlevich Bilibin – 1929

In the royal hunts of ancient China it was customary to drive up the game from three sides, but on the fourth the animals had a chance to run off. If they failed to do this they had to pass through a gate behind which the king stood ready to shoot. Only animals that entered here were shot; those that ran off in front were permitted to escape. This custom accorded with a kingly attitude; the royal hunter did not wish to turn the chase into a slaughter, but held that the kill should consist only of those animals which had so to speak voluntarily exposed themselves.
There is depicted here a ruler, or influential man, to whom people are attracted. Those who come to him he accepts, those who do not come are allowed to go their own way. He invited none, flatters none – all come of their own free will. In this way there develops a voluntary dependence among those who hold to him. They do not have to be constantly on their guard but may express their opinions openly. Police measures are not necessary, and they cleave to their ruler of their own volition. The same principle of freedom is valid for life in general. We should not woo favor from people. If a man cultivates within himself the purity and the strength that are necessary for one who is the centre of a fellowship, those who are meant for him come of their own accord.
2 – Two.  K’un / Receptive Force

Earth above and Earth below:
The Earth contains and sustains.
In this situation, the Superior Person should not take the initiative; he should follow the initiative of another.
He should seek receptive allies in the southwest; he should break ties with immovable allies in the northeast.

Responsive devotion.
Receptive influence.
Sublime Success if you keep to your course.

SITUATION ANALYSIS:

This is a time for dealing with reality as it is, not as you would have it be.
If you realize that in this situation you are the receptor, not the transmitter of the stimulus, you will find yourself reaching goals that seemed unattainable under your own steam.
If you persist in futile efforts to be the Shaper rather than the Shaped, you will completely miss this unique opportunity.

Today: “Start understanding that you are the creative source and nucleus of the whole vibratory effect.” Yogi Bhajan

“Start understanding that you are the creative source and nucleus of the whole vibratory effect. The moment you understand that, your problem is solved. The moment you know that you are you, your problems are over. The moment you know that you are you, God and you are one, because you are the Creator and He is the Creator.” Yogi Bhajan

Meditation: KYB117-19860822 – Achieve an Experience of God

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Tao Te Ching – Verse 75 – When taxes are too high, people go hungry. When the government is too intrusive, people lose their spirit

Tao Te Ching – Verse 75

When taxes are too high,
people go hungry.
When the government is too intrusive,
people lose their spirit.

Act for the people’s benefit.
Trust them; leave them alone.
Continue reading “Tao Te Ching – Verse 75 – When taxes are too high, people go hungry. When the government is too intrusive, people lose their spirit”

Today: “Because of the widespread mistrust of everything, including the Truth, it is better to hide your worth, sparing yourself an onslaught of attacks, until the climate changes.” – from the I Ching

Because of the widespread mistrust of everything, including the Truth, it is better to hide your worth, sparing yourself an onslaught of attacks, until the climate changes.

See what Yogi Bhajan says about this

Also, Tao Te Ching – Verse 74 – If you realize that all things change, there is nothing you will try to hold on to.

Meditation: NM374 – 20001128 – Patience and Intuition

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12 – Twelve   P’i / Stagnation

Heaven and Earth move away from each other.
In the ensuing void, the small invade where the great have departed.
There is no common meeting ground, so the Superior Person must fall back on his inner worth and decline the rewards offered by the inferior invaders.

Difficult trials as you hold to your course.

SITUATION ANALYSIS:

It is natural to assume that, if Earth above Heaven forms the hexagram for Peace and Paradise, then the opposite configuration, with Heaven over Earth would represent the antithesis of Paradise, Hell.
Not so.
This hexagram is actually the Dark side of Peace, its unsavory byproduct, Stagnation.
In a time when most of our wants are provided, there is little need for the heroes, the artists, the great thinkers and innovators.
As they recede into the shadows, Idleness, Apathy, and Lassitude come to the forefront.
Peace has become boring, bland, unchallenging — Stagnant.
Now our attention turns to the quick fix, the instant celebrity, the fad, the one-nighter, the current buzz.
There is no room for depth.
If you are a passionate soul, you must wait for a better time to find kindred spirits.
In these times, they are only curious legends, bas-relief, dead poets.

yang
yang above: Ch’ien / The Creative, Heaven
yang
yin
yin below: K’un / The Receptive, Earth
yin

 

This hexagram is the opposite of the preceding one (11). Heaven is above, drawing farther and farther away, while the earth below sinks farther into the depths. The creative powers are not in relation. It is a time of standstill and decline. This hexagram is linked with the seventh month (August – September), when the year has passed its zenith and autumnal decay is setting in.

THE JUDGEMENT

STANDSTILL. Evil people do not further
The perseverance of the superior man.
The great departs; the small approaches.

Heaven and earth are out of communion and all things are benumbed. What is above has no relation to what is below, and on earth confusion and disorder prevail. The dark power is within, the light power is without. Weakness is within, harshness without. Within are the inferior, and without are the superior. The way of inferior people is in ascent; the way of superior people is on the decline. But the superior people do not allow themselves to be turned from their principles. If the possibility of exerting influence is closed to them, they nevertheless remain faithful to their principles and withdraw into seclusion.

 

Heaven and earth

THE IMAGE

Heaven and earth do not unite:
The image of STANDSTILL.
Thus the superior man falls back upon his inner worth
In order to escape the difficulties.
He does not permit himself to be honored with revenue.

When, owing to the influence of inferior men, mutual mistrust prevails in public life, fruitful activity is rendered impossible, because the fundamentals are wrong. Therefore the superior man knows what he must do under such circumstances; he does not allow himself to be tempted by dazzling offers to take part in public activities. This would only expose him to danger, since he cannot assent to the meanness of the others. He therefore hides his worth and withdraws into seclusion.

Today: “In the house of the Lord, progress is slow, but there is no ultimate darkness.” Yogi Bhajan

“In the house of the Lord, progress is slow, but there is no ultimate darkness. You shall be answered if you will call Him.” Yogi Bhajan

Lecture and Meditation: Patience Pays – LA-19831020

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Tao Te Ching – Verse 74 – If you realize that all things change, there is nothing you will try to hold on to.

Tao Te Ching – Verse 74

If you realize that all things change,
there is nothing you will try to hold on to.
If you aren’t afraid of dying,
there is nothing you can’t achieve.

Trying to control the future
is like trying to take the master carpenter’s place.
When you handle the master carpenter’s tools,
chances are that you’ll cut your hand.
Continue reading “Tao Te Ching – Verse 74 – If you realize that all things change, there is nothing you will try to hold on to.”

Today: “In this dangerous time it is wise to allow your intuition to take precedence over customary forms in your thought, actions and speech.” – from the I Ching

In this dangerous time it is wise to allow your intuition to take precedence over customary forms in your thought, actions and speech.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 73 – The Tao is always at ease.

Meditation: NM0413 – Intuition and the Strength of Excellence

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9 – Twenty-Nine.  K’an / Dangerously Deep

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

SITUATION ANALYSIS:

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.

Six in the fourth place means:
A jug of wine, a bowl of rice1 with it;
Earthen vessels
Simply handed in through the window.
There is certainly no blame in this.

Rice man

In times of danger ceremonious forms are dropped. What matters most is sincerity. Although as a rule it is customary for an official to present certain introductory gifts and recommendations before he is appointed, here everything is simplified to the utmost. The gifts are insignificant, there is no one to sponsor him, he introduces himself; yet all this need not be humiliating if only there is the honest intention of mutual help in danger. Still another idea is suggested. The window is the place through which light enters the room. If in difficult times we want to enlighten someone, we must begin with that which is in itself lucid and proceed quite simply from that point on.


1. The usual translation, “two bowls of rice,” has been corrected on the basis of Chinese commentaries.

32 – Thirty-Two. Hêng / Durability

Arousing Thunder and penetrating Wind.
Close companions in any storm:
The Superior Person possesses a resiliency and durability that lets him remain firmly and faithfully on course.

Such constancy deserves success.

SITUATION ANALYSIS:

Endurance is the key to success in this situation.
However, durability is not synonymous with stone-like rigidity.
True resilience requires a flexibility that allows adaptation to any adverse condition, while still remaining true to the core.
Can you maintain your integrity under any circumstance?
Can you influence the situation without giving opposing forces anything to resist?
Then you will endure to reach your goal.

Today: “It does not matter who you are, it only matters how you radiate.” Yogi Bhajan

“It does not matter who you are, it only matters how you radiate. Happiness does not come through materials, it comes through happiness.” Yogi Bhajan

Meditation: NM345- Strengthen and enhance the radiant body

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Tao Te Ching – Verse 73 – The Tao is always at ease.

Tao Te Ching – Verse 73

The Tao is always at ease.
It overcomes without competing,
answers without speaking a word,
arrives without being summoned,
accomplishes without a plan.

Its net covers the whole universe.
And though its meshes are wide,
it doesn’t let a thing slip through.
Continue reading “Tao Te Ching – Verse 73 – The Tao is always at ease.”

Today: “You know what evil lurks around you.  Protect yourself from the coming storm. ” – from the I Ching

You know what evil lurks around you.  Protect yourself from the coming storm.

See Yogi Bhajan’s quote for the day

Tao Te Ching – Verse 72 – When they lose their sense of awe, people turn to religion. When they no longer trust themselves, they begin to depend upon authority.

Meditation: LA936 980609 Four Stroke Breath to Build Intuition

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Retell  The Magical Story of Mushkil Gusha over a meal with friends today.

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36 – Thirty-Six.  Ming I / Eclipsing the Light

Warmth and Light are swallowed by Deep Darkness:
The Superior Person shows his brilliance by keeping it veiled among the masses.

Stay true to your course, despite the visible obstacles ahead.

SITUATION ANALYSIS:

This time calls for a saintly effort to turn the other cheek.
You have been deliberately injured.
Going blow-for-blow will only escalate this war.
Abstain from vengeance.
Show all watching that you are above it.
Sidestep your aggressor’s headlong charge, giving him the opportunity to fall on his face.

Six in the fourth place means:

The pheasant senses danger and flees the jaws of the trap.
Descending into the belly of the beast, the man beholds the true face of evil.
In revulsion and despair, he flees what he knows he can never defeat.

He penetrates the left side of the belly.
One gets at the very heart of the darkening of the light,
And leaves gate and courtyard.

Hara kiri

Hara kiri

We find ourselves close to the commander of darkness and so discover his most secret thoughts. In this way we realize that there is no longer any hope of improvement, and thus we are enabled to leave the scene of disaster before the storm breaks.
51 – Fifty-One. Chên / Thunder

Thunder echoes upon Thunder, commanding reverence for its father Heaven:
In awe of Heaven’s majestic power, the Superior Person looks within and sets his life in order.
Thunder mingles with startled screams of terror for a hundred miles around.
As the people nervously laugh at their own fright, the devout presents the sacrificial chalice with nary a drop of wine spilt.
Deliverance

SITUATION ANALYSIS:

A thunderbolt of Cosmic judgement crashes to earth.
For the common person, it’s just a momentary fright soon forgotten, its warning unfathomed and unheeded.
But to one who understands its significance, this thunder is a signal to awaken.
Centering the Self, seeking balance, the enlightened person will respect and align himself with this Higher Power, while his fellows remain subject to the whims of every passing storm.

Today: “Those who are humble in practice are always righteous in the face of God.” Yogi Bhajan

“Those who are humble in practice are always righteous in the face of God. They are protected by the Supreme Being and shall always live in plentiful abundance.” Yogi Bhajan

Meditation: NM0380 – Ecstasy and Joy

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Tao Te Ching – Verse 72 – When they lose their sense of awe, people turn to religion. When they no longer trust themselves, they begin to depend upon authority.

Tao Te Ching – Verse 72

When they lose their sense of awe,
people turn to religion.
When they no longer trust themselves,
they begin to depend upon authority.

Therefore the Master steps back
so that people won’t be confused.
He teaches without a teaching,
so that people will have nothing to learn.
Continue reading “Tao Te Ching – Verse 72 – When they lose their sense of awe, people turn to religion. When they no longer trust themselves, they begin to depend upon authority.”