Today: “Remember that being human, we share life’s prana with every engagement.  Whether profound, uncomfortable or horrible, we make the most of it by elevating with our presence.” – from the I Ching

As human beings /
With every encounter /
we share our prana

Remember that being human, we share life’s prana with every engagement.  Whether profound, uncomfortable or horrible, we make the most of it by elevating with our presence.

Tao Te Ching – Verse 50 – The Master gives himself up to whatever the moment brings

Today: “There is a reason we are here and that reason is to remain graceful and face all ungraceful environments with grace.” Yogi Bhajan

Today: “Poke, provoke, confront, and elevate. That is how your life must be.” Yogi Bhajan

Previous  reading: “Protesting joyfully is the best way to proceed in a climate of imbalance and injustice. As long as you don’t forcefully present a distraction from the oppressors’ agenda, they will not bother with you and will remain content to continue to count their money while you subtly melt hearts of stone..”

Previous previous reading: “Be wary of obstinacy in relating with events and the world. Learn from experience before it is too late.”

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48 – Forty-Eight.  Ching / The Well

Deep Waters Penetrated and drawn to the surface:
The Superior Person refreshes the people with constant encouragement to help one another.

Encampments, settlements, walled cities, whole empires may rise and fall, yet the Well at the center endures, never drying to dust, never overflowing.
It served those before and will serve those after.
Again and again you may draw from the Well, but if the bucket breaks or the rope is too short there will be misfortune.

SITUATION ANALYSIS:

There is a Source common to us all.
Jung named it the Collective Unconscious.
Others hail it as God within.
Inside each of us are dreamlike symbols and archetypes, emotions and instincts that we share with every other human being.
When we feel a lonely separateness from others, it is not because this Well within has dried up, but because we have lost the means to reach its waters.
You need to reclaim the tools necessary to penetrate to the depths of your fellows.
Then the bonds you build will be as timeless and inexhaustible as the Well that nourishes them.

  yin  
  yang above: K’an / The Abysmal, Water
  yin
 
  yang  
  yang below: Sun / The Gentle, Wind, Wood
  yin
Wood is below, water above. The wood goes down into the earth to bring up water. The image derives from the pole-and-bucket well of ancient China. The wood represents not the buckets, which in ancient times were made of clay, but rather the wooden poles by which the water is hauled up from the well. The image also refers to the world of plants, which lift water out of the earth by means of their fibres.
The well from which water is drawn conveys the further idea of an inexhaustible dispensing of nourishment.

Raga Kumbha

Raga Kumbha meets a young woman at a well, and asks for water.1

THE JUDGEMENT

THE WELL. The town may be changed,
But the well cannot be changed.
It neither decreases nor increases.
They come and go and draw from the well.
If one gets down almost to the water
And the rope does not go all the way,
Or the jug breaks, it brings misfortune.

In ancient China the capital cities were sometimes moved, partly for the sake of more favorable location, partly because of a change in dynasties. The style of architecture changed in the course of centuries, but the shape of the well has remained the same from ancient times to this day. Thus the well is the symbol of that social structure which, evolved by mankind in meeting its most primitive needs, is independent of all political forms. Political structures change, as do nations, but the life of man with its needs remains eternally the same-this cannot be changed. Life is also inexhaustible. It grows neither less nor more; it exists for one and for all. The generations come and go, and all enjoy life in its inexhaustible abundance.

However, there are two prerequisites for a satisfactory political or social organisation of mankind. We must go down to the very foundations of life. For any merely superficial ordering of life that leaves its deepest needs unsatisfied is as ineffectual as if no attempt at order had ever been made. Carelessness-by which the jug is broken-is also disastrous. If for instance the military defense of a state is carried to such excess that it provokes wars by which the power of the state is annihilated, this is a breaking of the jug.

This hexagram applies also to the individual. However men may differ in disposition and in education, the foundations of human nature are the same in everyone. And every human being can draw in the course of his education from the inexhaustible wellspring of the divine in man’s nature. But here likewise two dangers threaten: a man may fail in his education to penetrate to the real roots of humanity and remain fixed in convention-a partial education of this sort is as bad as none- or he may suddenly collapse and neglect his self-development.

THE IMAGE

Water over wood: the image of THE WELL.
Thus the superior man encourages the people at their work,
And exhorts them to help one another.

The trigram Sun, wood, is below, and the trigram K’an, water, is above it. Wood sucks water upward. Just as wood as an organism imitates the action of the well, which benefits all parts of the plant, the superior man organises human society, so that, as in a plant organism, its parts co-operate for the benefit of the whole.



1. The painting personifies Raga Kumbha, one of the eight sons of Sri Raga.
Kumbha refers to a pitcher filled with water, which symbolizes an auspicious omen.
A young woman is pulling a pitcher out of the well, while a young thirsty soldier, clad in a yellow choga (garment) and a white apron tied around his head draws her attention.
The painting is based on one of the folk songs of Kangra valley that essays the accidental meeting of a husband and a wife.

The soldier after his marriage to a young girl goes away on service for several long years.
On his return he visits his father in law to fetch his wife.
He meets a young woman at a well and asks for water.
He also pays compliment to her beauty.
At this she rebukes him sternly and rushes home.
On her arrival at home, her mother asks her to put on her best clothes and ornaments as her husband had come.
She attires in best of her finery, and when goes to meet him finds that he is the same person who met her at the well.
Guilty of harsh words she had spoken to him at the well she attempts reconciliation and soon all misunderstandings are dissolved and they live happily afterwards as a loving couple.

Today: “Protesting joyfully is the best way to proceed in a climate of imbalance and injustice.   As long as you don’t forcefully present a distraction from the oppressors’ agenda, they will not bother with you and will remain content to continue to count their money while you subtly melt hearts of stone..” – from the I Ching

Protesting with joy /
subtly with conviction /
melting hearts of stone

Protesting joyfully is the best way to proceed in a climate of imbalance and injustice.   As long as you don’t forcefully present a distraction from the oppressors’ agenda, they will not bother with you and will remain content to continue to count their money while you subtly melt hearts of stone.

Tao Te Ching – Verse 49 – The Master has no mind of her own. She works with the mind of the people.

Today: “When you are conscious that you are breathing…” – Yogi Bhajan

Previous reading: “Be wary of obstinacy in relating with events and the world. Learn from experience before it is too late.”

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10 – Ten.  Lü / Worrying the Tiger

Heaven shines down on the Marsh which reflects it back imperfectly:
Though the Superior Man carefully discriminates between high and low, and acts in accord with the flow of the Tao, there are still situations where a risk must be taken.

You tread upon the tail of the tiger.
Not perceiving you as a threat, the startled tiger does not bite.
Success.

SITUATION ANALYSIS:

You have reached a perilous point in your journey.
This is a real gamble — not a maneuver, not a calculated risk.
The outcome is uncertain.
If it goes as you hope, you will gain — but if it turns against you it will cause serious injury, at least to your plans.
The best tack is extreme caution and a healthy respect for the danger involved.

  yang  
  yang above: Ch’ien / The Creative, Heaven
  yang
 
  yin  
  yang below: Tui / The Joyous, Lake
  yang

 


The name of the hexagram means on the one hand the right way of conducting oneself. Heaven, the father, is above, and the lake, the youngest daughter, is below. This shows the difference between high and low, upon which composure, correct social conduct, depends. On the other hand, the word for the name of the hexagram, TREADING,1 means literally treading upon something. The small and cheerful [Tui] treads on the large and strong [Ch’ien]. The direction of movement of the two primary trigrams is upward. The fact that the strong treads on the weak is not mentioned in the Yi Jing, because it is taken for granted. For the weak to take a stand against the strong is not dangerous here, because it happened in good humor [Tui] and without presumption, so that the strong man is not irritated but takes it all in good part.

THE JUDGEMENT

TREADING. Treading upon the tail of the tiger.
It does not bite the man. Success.

Worrying the Tiger

Yin and Yang

The situation is really difficult. That which is strongest and that which is weakest are close together. The weak follows behind the strong and worries it. The strong, however, acquiesces and does not hurt the weak, because the contact is in good humor and harmless.
In terms of a human situation, one is handling wild, intractable people. In such a case one’s purpose will be achieved if one behaves with decorum. Pleasant manners succeed even with irritable people.

THE IMAGE

Heaven above, the lake below:
The image of TREADING.
Thus the superior man discriminates between high and low,
And thereby fortifies the thinking of the people.


Tiger in water


Heaven and the lake show a difference of elevation that inheres in the natures of the two, hence no envy arises. Among mankind also there are necessarily differences of elevation; it is impossible to bring about universal equality. But it is important that differences in social rank should not be arbitrary and unjust, for if this occurs, envy and class struggle are the inevitable consequences. If, on the other hand, external differences in rank correspond with differences in inner worth, and if inner worth forms the criterion of external rank, people acquiesce and order reigns in society.



1. [Auftreten, the German word used for the name of the hexagram, means both “treading” and “conduct.”]

Today: “Be wary of obstinacy in relating with events and the world.  Learn from experience before it is too late.” – from the I Ching

Be wary of obstinacy in relating with events and the world.  Learn from experience before it is too late.

Tao Te Ching – Verse 48 – In pursuit of knowledge, every day something is added. In the practice of the Tao, every day something is dropped.

Today: “If you don’t have self-reliance, what do you have?” Yogi Bhajan

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24 – Twenty-Four.  Fu / Return

Thunder regenerates deep within Earth’s womb:
Sage rulers recognized that the end of Earth’s seasonal cycle was also the starting point of a new year and a time for dormancy.
They closed the passes at the Solstice to enforce a rest from commerce and activity.
The ruler himself did not travel.

You have passed this way before but you are not regressing.
This is progress, for the cycle now repeats itself, and this time you are aware that it truly is a cycle.
The return of old familiars is welcome.
You can be as sure of this cycle as you are that seven days bring the start of a new week.
Use this dormancy phase to plan which direction you will grow.

SITUATION ANALYSIS:

You are about to experience a rebirth — about to be given another chance, a new lease on life.
You have persevered, gone the distance through an entire cycle — through the Spring of hope or new passion, through a Summer of growth and building, only to be sacrificed like the archetypal Harvest King at the Autumn reaping.
You lie dormant like seed beneath Winter snows now, healing and absorbing new energies in preparation for the new young Spring coming shortly to your life.

Six at the top means:

Missing the return. Misfortune.
Misfortune from within and without.
If armies are set marching in this way,
One will in the end suffer a great defeat,
Disastrous for the ruler of the country.
For ten years
It will not be possible to attack again.

Terracotta Army

Terracotta Army, Xian

If a man misses the right time for return, he meets with misfortune. The misfortune has its inner cause in a wrong attitude toward the world. The misfortune coming upon him from without results from this wrong attitude. What is pictured here is blind obstinacy and the judgement that is visited upon it.

42 – Forty-Two. I / Expansion

Whirlwinds and Thunder:
When the Superior Person encounters saintly behavior, he adopts it; when he encounters a fault within, he transforms it.

Progress in every endeavor.
You may cross to the far shore.

SITUATION ANALYSIS:

Get ready to ride a tide of accelerated growth toward self-actualization.
A joyful awareness of the best within you, coupled with an acceptance of your Shadow, will provide a greater repertoire, a much bolder vision, and new depth and clarity that will compel you to expand your horizons.

Today: “Stay in the flow of events without trying to alter their course.  With a proper perspective and minimal intervention, reality can and must be forgiven and sorted out among all the players for a peaceful co-existence.” – from the I Ching

Stay in the flow of events without trying to alter their course.  With a proper perspective and minimal intervention, reality can and must be forgiven and sorted out among all the players for a peaceful co-existence.

Tao Te Ching – Verse 47 – Without opening your door, you can open your heart to the world

Today: “Patience pays. Let no temptation shake you, no vibration move you, and no action force you out of yourself and righteousness.” Yogi Bhajan

Previous reading: “In times of danger, be flexible. No need to adhere to usual rules or forms. It’s better to break away from your old habits and find new existence.”

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25 – Twenty-Five.  Wu Wang / Remaining Blameless

Thunder rolls beneath Heaven, as is its nature and place:
Sage rulers aligned themselves with the changing seasons, nurturing and guiding their subjects to do the same.

Exceptional Progress if you are mindful to keep out of the way of the natural Flow.
It would be a fatal error to try to alter its course.
This is a time of Being, not Doing.

SITUATION ANALYSIS:

This is thoroughly a matter of the heart.
If everything you attempt, no matter how carefully planned, ends in disarray, then examine your motives.
They are the cause of your predicament.
It isn’t that your motives aren’t pure — even the best intentions will fail under these circumstances.
What stymies you in this situation is that you have a motive at all.
Free yourself of all expectations, release any tenuous grip you may have, and roll with it.
This is totally out of your control.
There are higher powers and more elements affecting the outcome of this situation than you can imagine.
Get out of their way.

Six in the third place means:

An innocent man is unjustly accused of the theft of an ox taken by a drifter.
His very simplicity will acquit him.

Undeserved misfortune.
The cow that was tethered by someone
Is the wanderer’s gain, the citizen’s loss.

Tethered cow


Sometimes undeserved misfortune befalls a man at the hands of another, as for instance when someone passes by and takes a tethered cow along with him. His gain is the owner’s loss. In all transactions, no matter how innocent, we must accommodate ourselves to the demands of the time, otherwise unexpected misfortune overtakes us.

37 – Thirty-Seven.  Chia Jên / Family Duties

Warming Air Currents rise and spread from the Hearthfire:
The Superior Person weighs his words carefully and is consistent in his behavior.

Be as faithful as a good wife.

SITUATION ANALYSIS:

One in this situation must be keenly aware of his influence on others.
Maintain a healthy respect for the ripple effect of your words and deeds.
To some you serve as a role model.
You can either help shape their world or tilt them into chaos.
Show temperance and consideration to all.

Today: “In times of danger, be flexible.  No need to adhere to usual rules or forms.  It’s better to break away from your old habits and find new existence.” – from the I Ching

Flexibility /
living without rigid rules /
going with the flow

In times of danger, be flexible.  No need to adhere to usual rules or forms.  It’s better to break away from your old habits and find new existence. 

Tao Te Ching – Verse 46 – When the world has the Tao Fast horses are retired to till the soil. When the world lacks the Tao Warhorses give birth on the battlefield

Today: “Sa Ta Na Ma is the compound of a particular sound. When you put your physical energy into creating a particular sound, what happens?” Yogi Bhajan

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29 – Twenty-Nine.  K’an / Dangerously Deep

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

SITUATION ANALYSIS:

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.

Six in the fourth place means:

A simple meal of rice and wine, eaten from earthen bowls.
This is correct.

A jug of wine, a bowl of rice1 with it;
Earthen vessels
Simply handed in through the window.
There is certainly no blame in this.

Rice man

In times of danger ceremonious forms are dropped. What matters most is sincerity. Although as a rule it is customary for an official to present certain introductory gifts and recommendations before he is appointed, here everything is simplified to the utmost. The gifts are insignificant, there is no one to sponsor him, he introduces himself; yet all this need not be humiliating if only there is the honest intention of mutual help in danger. Still another idea is suggested. The window is the place through which light enters the room. If in difficult times we want to enlighten someone, we must begin with that which is in itself lucid and proceed quite simply from that point on.


1. The usual translation, “two bowls of rice,” has been corrected on the basis of Chinese commentaries.
47 – Forty-Seven.  K’un / Exhaustion

A Dead Sea, its Waters spent eons ago, more deadly than the desert surrounding it:
The Superior Person will stake his life and fortune on what he deeply believes.

Triumph belongs to those who endure.
Trial and tribulation can hone exceptional character to a razor edge that slices deftly through every challenge.
Action prevails where words will fail.

SITUATION ANALYSIS:

This is the realm of the Shaman.
You have exhausted every alternative, spent yourself completely, taxed body and mind beyond your former limits.
Survival and salvation lie beyond your reach now.
Only transcendence to a new existence — a higher plane of being — will see you through.
The Old You is just a dry husk.
You can’t return to it.
Metamorphosis is the only grace offered.
You can only return to your homeland as a New You.

Today: “You have the resources to accomplish great things.  Be grateful and use them for great good.” – from the I Ching

You have the resources to accomplish great things.  Be grateful and use them for great good.

Tao Te Ching – Verse 45 – True perfection seems imperfect, yet it is perfectly itself

Today: “Meditation on breath is a meditation on life.” Yogi Bhajan

Previous reading: “Become acutely aware of the impact that you have on your relations with your actions and communications. Scrutinize past adverse effects and fix your tendencies that produce them.”

Previous  previous reading: “You can only rely on your intuition to inform your intellect, then take action after sufficient contemplation. Do not keep doing things the same way over and over as if none of this has happened before and expecting a different result.”

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14 – Fourteen.  Ta Yu / Great Treasures

The Fire of clarity illuminates the Heavens to those below:
The Superior Person possesses great inner treasures — compassion, economy, and modesty.
These treasures allow the benevolent will of Heaven to flow through him outward to curb evil and to further good.

Supreme success.

SITUATION ANALYSIS:

You have become an instrument of Heaven’s will, offering a balance in the world around you.
It is not swashbuckling prowess or uncanny talent that qualifies you for this office, but your simplest gifts — your modesty, your compassion, your economy.
Because you can see clearly who most needs a miracle, Heaven’s bounty is being put at your disposal.

Nine in the second place means:

A large wagon for loading.
You have found the perfect means for distributing and increasing your treasures.

A big wagon for loading.
One may undertake something.
No blame.

Wagon Passing a Kloof

‘A Wagon Passing a Kloof’ – Sir John Barrow (1764-1848)

Sir John Barrow,
1st Baronet
by John Jackson

Great possession consists not only in the quantity of goods at one’s disposal, but first and foremost, in their mobility and utility, for then they can be used in undertakings, and we remain free of embarrassment and mistakes. The big wagon, which will carry a heavy load and in which one can journey far, means that there are at hand able helpers who give their support and are equal to their task. One can load great responsibility upon such persons, and this is necessary in important undertakings.

33 – Thirty-Three.  Tun / Retreat

The tranquil Mountain towers overhead, yet remains this side of Heaven:
The Superior Person avoids the petty and superficial by keeping shallow men at a distance, not in anger but with dignity.

Such a retreat sweeps the path clear to Success.
Occupy yourself with minute detail.

SITUATION ANALYSIS:

Retreat in this instance is not a desperate flight in disarray, but a conscious choice to distance yourself from forces that would rob you of your peace.
It is not a surrender, but a regrouping.
Retreat from this conflict is actually an advance toward your own center.
You move toward balance, and thus a much stronger position.

Today: “Become acutely aware of the impact that you have on your relations with your actions and communications.  Scrutinize past adverse effects and fix your tendencies that produce them.” – from the I Ching

Thoughts, actions and speech /
create your environment /
as you wish to live

Become acutely aware of the impact that you have on your relations with your actions and communications.  Scrutinize past adverse effects and fix your tendencies that produce them. 

Tao Te Ching – Verse 44 – Fame or integrity: which is more important?

Today: “Meditation on breath is a meditation on life.” Yogi Bhajan

Previous  reading: “You can only rely on your intuition to inform your intellect, then take action after sufficient contemplation. Do not keep doing things the same way over and over as if none of this has happened before and expecting a different result.”

Previous pervious reading: “Be ready to redirect your attention and change your view, regardless of how entrenched you are in the status quo. When something presents itself with the promise of compassion, it is best to take heed and act on it.”

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57 – Fifty-Seven.  Sun / The Penetrating Wind

Wind follows upon wind, wandering the earth, penetrating gently but persistently:
The Superior Person expands his influence by reaffirming his decisions and carrying out his promises.

Small, persistent, focused effort brings success.
Seek advice from someone you respect.

SITUATION ANALYSIS:

Gentle persuasion is the key in this instance.
Though the words are soft, their speaker must be firm, calm and confident.
Gentle words are worthless if spoken with trepidation.
Wordless influence by example is also effective in this situation.
All persuasion should be almost unfelt, yet consistent and persistent.
Ask for feedback from someone you know to be an effective persuader.

Six in the fourth place means:

Self-doubt vanishes and determination grows.
Three forms of game will be taken in this hunt.

Remorse vanishes.
During the hunt
Three kinds of game are caught.

Pheasant Shooting

‘Pheasant Shooting’ – Julius Ceasar Ibbetson, 1790


When a responsible position and accumulated experience lead one to combine innate modesty with energetic action, great success is assured. The three kinds of animals referred to served for offerings to the gods, for feasting guests, and for everyday consumption. When the catch answered all three purposes, the hunt was considered especially successful.

33 – Thirty-Three.  Tun / Retreat

The tranquil Mountain towers overhead, yet remains this side of Heaven:
The Superior Person avoids the petty and superficial by keeping shallow men at a distance, not in anger but with dignity.

Such a retreat sweeps the path clear to Success.
Occupy yourself with minute detail.

SITUATION ANALYSIS:

Retreat in this instance is not a desperate flight in disarray, but a conscious choice to distance yourself from forces that would rob you of your peace.
It is not a surrender, but a regrouping.
Retreat from this conflict is actually an advance toward your own center.
You move toward balance, and thus a much stronger position.

Today: “You can only rely on your intuition to inform your intellect, then take action after sufficient contemplation.  Do not keep doing things the same way over and over as if none of this has happened before and expecting a different result.” – from the I Ching

The mind works for you; /
subconscious, intuition, /
roaming together

You can only rely on your intuition to inform your intellect, then take action after sufficient contemplation.  Do not keep doing things the same way over and over as if none of this has happened before and expecting a different result. 

Tao Te Ching – Verse 43 – The gentlest thing in the world overcomes the hardest thing in the world.

Today: “When you lose your elevation and have no habit to listen to your consciousness” – Yogi Bhajan

Previous reading: “Be ready to redirect your attention and change your view, regardless of how entrenched you are in the status quo. When something presents itself with the promise of compassion, it is best to take heed and act on it.”

Previous  previous reading: “You cannot control anything. Thinking so only causes suffering. You can learn to control your own mind and remake your relations with the world. Then you may take action.”

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47 – Forty-Seven.  K’un / Exhaustion

A Dead Sea, its Waters spent eons ago, more deadly than the desert surrounding it:
The Superior Person will stake his life and fortune on what he deeply believes.

Triumph belongs to those who endure.
Trial and tribulation can hone exceptional character to a razor edge that slices deftly through every challenge.
Action prevails where words will fail.


SITUATION ANALYSIS:

This is the realm of the Shaman.
You have exhausted every alternative, spent yourself completely, taxed body and mind beyond your former limits.
Survival and salvation lie beyond your reach now.
Only transcendence to a new existence — a higher plane of being — will see you through.
The Old You is just a dry husk.
You can’t return to it.
Metamorphosis is the only grace offered.
You can only return to your homeland as a New You.

Six in the third place means:

Hemmed in by stone, with nothing to climb but thorns: a trap of his own making.
Struggling home, he cannot find his wife.
Misfortune.

A man permits himself to be oppressed by stone,
And leans on thorns and thistles.
He enters the house and does not see his wife.
Misfortune.

Thorns and thistle


This shows a man who is restless and indecisive in times of adversity. At first he wants to push ahead, then he encounters obstructions that, it is true, mean oppression only when recklessly dealt with. He butts his head against a wall and in consequence feels himself oppressed by the wall. Then he leans on things that have in themselves no stability and that are merely a hazard for him who leans on them. Thereupon he turns back irresolutely and retires into his house, only to find, as a fresh disappointment, that his wife is not there. Kongfu (Confucius) says about this line:

If a man permits himself to be oppressed by something that ought not to oppress him, his name will certainly be disgraced. If he leans on things upon which one cannot lean, his life will certainly be endangered. For him who is in disgrace and danger, the hour of death draws near; how can he then still see his wife?

1 – One   Ch’ien / Creative Activity

Heaven above and Heaven below:
Heaven in constant motion.
With the strength of the dragon, the Superior Person steels himself for ceaseless activity.

Productive Activity.
Potent Influence.
Sublime Success if you keep to your course.

SITUATION ANALYSIS:

The time for action has come.
You now have the focus and the stamina necessary for accomplishing great tasks.
The path before you is being cleared and reward lies ahead.

Today: “Be ready to redirect your attention and change your view, regardless of how entrenched you are in the status quo.  When something presents itself with the promise of compassion, it is best to take heed and act on it.” – from the I Ching

Examine your view /
take action with compassion /
benefiting all

Be ready to redirect your attention and change your view, regardless of how entrenched you are in the status quo.  When something presents itself with the promise of compassion, it is best to take heed and act on it.

Tao Te Ching – Verse 42 – The Tao gives birth to One

Today: “If you get into the stage of ecstasy, the Wha state, you can overcome anything” Yogi Bhajan

Previous  reading: “You cannot control anything. Thinking so only causes suffering. You can learn to control your own mind and remake your relations with the world. Then you may take action.”

Previous previous reading: “Endure your trials while prioritizing what is most important and acting on it. Do not fall into delusion that everything will conform to your current behavior and relations with the world.”

Share The Magical Story of Mushkil Gusha over a meal with friends today.

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28 – Twenty-Eight.  Ta Kuo / Critical Mass

The Flood rises above the tallest Tree:
Amidst a rising tide of human folly, the Superior Person retires to higher ground, renouncing his world without looking back.

Any direction is better than where you now stand.

SITUATION ANALYSIS:

Several high-priority concerns demand immediate attention.
All are crucial.
None will be denied.
Yet some demand the denial of others.
Like two atoms seeking to occupy the same space, these irresistible forces and immovable objects threaten to ignite a cataclysm that could irreversibly alter your world.
This is no time for fatal heroics.
You are at Ground Point Zero.
Remove yourself from this situation without delay.
Find sanctuary.
Later you may deal with these concerns on your own terms, from a position of strength.

Nine in the second place means:

A dry poplar sprouts at the root.
An older man takes a young wife.
Everything furthers.

Poplar

Wood is near water; hence the image of an old poplar sprouting at the root. This means an extraordinary reanimation of the processes of growth. In the same way, an extraordinary situation arises when an older man marries a young girl who suits him. Despite the unusualness of the situation, all goes well.
From the point of view of politics, the meaning is that in exceptional times one does well to join with the lowly, for this affords a possibility of renewal.
31 – Thirty-One.  Hsien / Attraction

The joyous Lake is cradled by the tranquil Mountain:
The Superior Person takes great satisfaction in encouraging others along their journey.
He draws them to him with his welcoming nature and genuine interest.

Supreme success.
This course leads to marriage.

SITUATION ANALYSIS:

There is no greater natural law in the Cosmos than Attraction.
From the magnetic pull of an atom’s nucleus to the centripetal force that spirals a galaxy, the face of the universe is shaped by Attraction.
On a human scale, it is Attraction that fuels procreation and furthers our species.
Yet it is also Attraction that spawns greed and covetousness, threatening our extinction.
Attraction is the underlying force of the situation in question.
You are refined or debased by the objects of your desire.
What gravitational pull are you now under?
Around what sphere of influence do you circle?
Can you use your own ability to attract?

Today: “You cannot control anything.  Thinking so only causes suffering.  You can learn to control your own mind and remake your relations with the world. Then you may take action.” – from the I Ching

Controlling nothing /
Only watch the flow of thoughts /
and silence between

You cannot control anything.  Thinking so only causes suffering.  You can learn to control your own mind and remake your relations with the world. Then you may take action. 

Tao Te Ching – Verse 41 – When a superior man hears of the Tao, he immediately begins to embody it

Today: “Start thinking right and you will become right.” Yogi Bhajan

Previous reading: “Endure your trials while prioritizing what is most important and acting on it. Do not fall into delusion that everything will conform to your current behavior and relations with the world.”

Previous  previous reading: “Enthusiasm”

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47 – Forty-Seven.  K’un / Exhaustion

A Dead Sea, its Waters spent eons ago, more deadly than the desert surrounding it:
The Superior Person will stake his life and fortune on what he deeply believes.

Triumph belongs to those who endure.
Trial and tribulation can hone exceptional character to a razor edge that slices deftly through every challenge.
Action prevails where words will fail.

SITUATION ANALYSIS:

This is the realm of the Shaman.
You have exhausted every alternative, spent yourself completely, taxed body and mind beyond your former limits.
Survival and salvation lie beyond your reach now.
Only transcendence to a new existence — a higher plane of being — will see you through.
The Old You is just a dry husk.
You can’t return to it.
Metamorphosis is the only grace offered.
You can only return to your homeland as a New You.

  yin  
  yang above: Tui / The Joyous, Lake
  yang
 
  yin  
  yang below: K’an / The Abysmal, Water
  yin

 


The lake is above, water below; the lake is empty, dried up.1
Exhaustion is expressed in yet another way: at the top, a dark line is holding down two light lines; below, a light line is hemmed in between two dark ones. The upper trigram belongs to the principle of darkness, the lower to the principle of light. Thus everywhere superior men are oppressed and held in restraint by inferior men.

THE JUDGEMENT

OPPRESSION. Success. Perseverance.
The great man brings about good fortune.
No blame.
When one has something to say,
It is not believed.

Times of adversity are the reverse of times of success, but they can lead to success if they befall the right man. When a strong man meets with adversity, he remains cheerful despite all danger, and this cheerfulness is the source of later successes; it is that stability which is stronger than fate. He who lets his spirit be broken by exhaustion certainly has no success. But if adversity only bends a man, it creates in him a power to react that is bound in time to manifest itself. No inferior man is capable of this. Only the great man brings about good fortune and remains blameless. It is true that for the time being outward influence is denied him, because his words have no effect. Therefore in times of adversity it is important to be strong within and sparing of words.

 

Dry lake

THE IMAGE

There is no water in the lake:
The image of EXHAUSTION.
Thus the superior man stakes his life
On following his will.

When the water has flowed out below, the lake must dry up and become exhausted. That is fate. This symbolises an adverse fate in human life. In such times there is nothing a man can do but acquiesce in his fate and remain true to himself. This concerns the deepest stratum of his being, for this alone is superior to all external fate.


1. [Literally, “exhausted”.]

Today: “Endure your trials while prioritizing what is most important and acting on it.  Do not fall into delusion that everything will conform to your current behavior and relations with the world.” – from the I Ching

Endure life’s trials /
Prioritize importance /
Practice discipline

Endure your trials while prioritizing what is most important and acting on it.  Do not fall into delusion that everything will conform to your current behavior and relations with the world.

Tao Te Ching – Verse 40 – Return is the movement of the Tao. Yielding is the way of the Tao.

Today: “In any relationship, when there is any desire or exploitation involved, this relationship is known as living at someone…” Yogi Bhajan

Previous  reading: “Enthusiasm”

Previous previous reading: “Engage with people from the heart rather than as some form of diversion or amusement. The former satisfies the heart’s desire for companionship and communion. The latter is a frivolous waste of time, producing no useful nor lasting value.”

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47 – Forty-Seven.  K’un / Exhaustion

A Dead Sea, its Waters spent eons ago, more deadly than the desert surrounding it:
The Superior Person will stake his life and fortune on what he deeply believes.

Triumph belongs to those who endure.
Trial and tribulation can hone exceptional character to a razor edge that slices deftly through every challenge.
Action prevails where words will fail.

SITUATION ANALYSIS:

This is the realm of the Shaman.
You have exhausted every alternative, spent yourself completely, taxed body and mind beyond your former limits.
Survival and salvation lie beyond your reach now.
Only transcendence to a new existence — a higher plane of being — will see you through.
The Old You is just a dry husk.
You can’t return to it.
Metamorphosis is the only grace offered.
You can only return to your homeland as a New You.

Six at the beginning [yin at bottom] means:

One sits oppressed under a bare tree
And strays into a gloomy valley.
For three years one sees nothing.

Bare Tree in Moonlight

‘Bare Tree in Moonlight’ – Dottie Briggs

When adversity befalls a man, it is important above all things for him to be strong and to overcome the trouble inwardly. If he is weak, the trouble overwhelms him. Instead of proceeding on his way, he remains sitting under a bare tree and falls ever more deeply into gloom and melancholy. This makes the situation only more and more hopeless. Such an attitude comes from an inner delusion that he must by all means overcome.

60 – Sixty.  Chieh / Limitations

Waters difficult to keep within the Lake’s banks:
The Superior Person examines the nature of virtue and makes himself a standard that can be followed.

Self-discipline brings success; but restraints too binding bring self-defeat.

SITUATION ANALYSIS:

Cultivating the proper disciplines and the proper degree of discipline are the concerns of this hexagram.
By limiting options, you may give more attention to priorities.
One who is all over the map is no less lost than one without a map.
Avoid asceticism, however.
Deprivation is not wise discipline.
The key here is regulation, not restriction.

Today: “Enthusiasm” – from the I Ching

Enthusiasm.  

Tao Te Ching – Verse 39 – In harmony with the Tao, the sky is clear and spacious

Today: “Sacrifice is the beginning of every love; we all know about it, but we do not practice it.” Yogi Bhajan

Previous reading: “Engage with people from the heart rather than as some form of diversion or amusement. The former satisfies the heart’s desire for companionship and communion. The latter is a frivolous waste of time, producing no useful nor lasting value.”

Previous  previous reading: Allow your social engagements to flow freely. With confidence, speak from the heart. Respond flexibly with grace to any sudden changes in your interactions. ”

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6 – Sixteen.  Yü / Enthusiasm

Thunder comes resounding out of the Earth:
Similar thunder roars up from the masses when the Superior Person strikes a chord in their hearts.

Whip up enthusiasm, rally your forces, and move boldly forward.

SITUATION ANALYSIS:

There is a rhythmic force, a world music, that lives deep in the Unconscious of each of us.
It’s a primitive drumbeat, a shaking rattle, a tribal chant that invokes the primal self to rise up and join the dance.
This is the enthusiasm that is generated now.
Not rhetorical persuasion, not a play on the emotions, but a charismatic, irresistible Call of the Wild.
Confucius said that the person who could comprehend this could ‘rule the world as though it were spinning in his hand.’
This is a time for instinct, not intellect — the Thunder from the Beneath.

  yin  
  yin above: Chên / The Arousing, Thunder
  yang
 
  yin  
  yin below: K’un / The Receptive, Earth
  yin

Confucius

Confucius

The strong line in the fourth place, that of the leading official, meets with response and obedience from all the other lines, which are all weak. The attribute of the upper trigram, Chên, is movement; the attributes of K’un, the lower, are obedience and devotion. This begins a movement that meets with devotion and therefore inspires enthusiasm, carrying all with it. Of great importance, furthermore, is the law of movement along the line of least resistance, which in this hexagram is enunciated as the law for natural events and for human life.

THE JUDGEMENT

ENTHUSIASM. It furthers one to install helpers
And to set armies marching.

The time of ENTHUSIASM derives from the fact that there is at hand an eminent man who is in sympathy with the spirit of the people and acts in accord with it. Hence he finds universal and willing obedience. To arouse enthusiasm it is necessary for a man to adjust himself and his ordinances to the character of those whom he has to lead. The inviolability of natural laws rests on this principle of movement along the line of least resistance. These laws are not forces external to things but represent the harmony of movement immanent in them. That is why the celestial bodies do not deviate from their orbits and why all events in nature occur with fixed regularity. It is the same with human society: only such laws as are rooted in popular sentiment can be enforced, while laws violating this sentiment merely arouse resentment.
Again, it is enthusiasm that enables us to install helpers for the completion of an undertaking without fear of secret opposition. It is enthusiasm too that can unify mass movements, as in war, so that they achieve victory.

THE IMAGE


Thunder comes resounding out of the earth:
The image of ENTHUSIASM.
Thus the ancient kings made music
In order to honor merit,
And offered it with splendor
To the Supreme Deity,
Inviting their ancestors to be present.

Chinese banquet


When, at the beginning of summer, thunder – electrical energy – comes rushing forth from the earth again, and the first thunderstorm refreshes nature, a prolonged state of tension is resolved. Joy and relief make themselves felt. So too, music has power to ease tension within the heart and to loosen the grip of obscure emotions. The enthusiasm of the heart expresses itself involuntarily in a burst of song, in dance and rhythmic movement of the body. From immemorial times the inspiring effect of the invisible sound that moves all hearts, and draws them together, has mystified mankind.
Rulers have made use of this natural taste for music; they elevated and regulated it. Music was looked upon as something serious and holy, designed to purify the feelings of men. It fell to music to glorify the virtues of heroes and thus to construct a bridge to the world of the unseen. In the temple men drew near to God with music and pantomimes (out of this later the theatre developed). Religious feeling for the Creator of the world was united with the most sacred of human feelings, that of reverence for the ancestors. The ancestors were invited to these divine services as guests of the Ruler of Heaven and as representatives of humanity in the higher regions. This uniting of the human past with the Divinity in solemn moments of religious inspiration established the bond between God and man. The ruler who revered the Divinity in revering his ancestors became thereby the Son of Heaven, in whom the heavenly and the earthly world met in mystical contact.
These ideas are the final summation of Chinese culture. Kongfu (Confucius) has said of the great sacrifice at which these rites were performed:
“He who could wholly comprehend this sacrifice could rule the world as though it were spinning on his hand.”

Today: “Engage with people from the heart rather than as some form of diversion or amusement.   The former  satisfies the heart’s desire for companionship and communion.  The latter is a frivolous waste of time, producing no useful nor lasting value.” – from the I Ching

Meeting heart to heart /
nothing is left unspoken /
Nothing is wanting

Engage with people from the heart rather than as some form of diversion or amusement.   The former  satisfies the heart’s desire for companionship and communion.  The latter is a frivolous waste of time, producing no useful nor lasting value.

True joy must spring from within. But if one is empty within and wholly given over to the world, idle pleasures come streaming in from without. This is what many people welcome as diversion. Those who lack inner stability and therefore need amusement, will always find opportunity of indulgence. They attract external pleasures by the emptiness of their natures. Thus they lose themselves more and more, which of course has bad results.

Tao Te Ching – Verse 38 – The Master doesn’t try to be powerful; thus he is truly powerful.

Today: “The moment your polarity brings to you your totality, there cannot be any other vibration but harmony.” Yogi Bhajan

Previous  reading: Allow your social engagements to flow freely. With confidence, speak from the heart. Respond flexibly with grace to any sudden changes in your interactions. ”

Previous previous reading: “Resist the rush to completion. Be patient. Find a way around or through obstacles and limitations.”

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58 – Fifty-Eight.  Tui / Empowering

The joyous Lake spans on and on to the horizon:
The Superior Person renews and expands his Spirit through heart-to-heart exchanges with others.

Success if you stay on course.

SITUATION ANALYSIS:

This is the sign of true companionship.
The principals in this situation exchange energy, ideas and feelings, constantly invigorating and encouraging each other to new heights of Spiritual achievement and Self-discovery.
This exchange is not for the glory of the Team, but for furthering the process of each individual’s ‘Te’, or pure potentiality.

Six in the third place means:

Arguing and negotiating to win love and joy.
Self-defeat.
Misfortune.

Coming joyousness. Misfortune.

Romans of the Decadence

‘The Romans of the Decadence’ – Thomas Couture, 1847

True joy must spring from within. But if one is empty within and wholly given over to the world, idle pleasures come streaming in from without. This is what many people welcome as diversion. Those who lack inner stability and therefore need amusement, will always find opportunity of indulgence. They attract external pleasures by the emptiness of their natures. Thus they lose themselves more and more, which of course has bad results.

43 – Forty-Three.  Kuai / Breakthrough

A Deluge from Heaven:
The Superior Person rains fortune upon those in need, then moves on with no thought of the good he does.

The issue must be raised before an impartial authority.
Be sincere and earnest, despite the danger.
Do not try to force the outcome, but seek support where needed.
Set a clear goal.

SITUATION ANALYSIS:

Your iron will must come to the forefront now.
It will take great personal determination to resolve the situation in question.
Your adversary would love to force you into an angry display.
That would legitimize his opposition to you.
Such a berserker rage would drag you down to his level.
You must resolutely take a public stand against what he represents, but refuse to engage him.
Without compromise, you show others the way to higher ground.

Today: “Resist the rush to completion.  Be patient.  Find a way around or through obstacles and limitations.” – from the I Ching

Resist the rush to completion.  Be patient.  Find a way around or through obstacles and limitations.  Be creative.

Tao Te Ching – Verse 37 – The Tao never does anything, yet through it all things are done

Today: “Everything is within the man, nothing is outside of him.” Yogi Bhajan

Previous reading: “If you look around, you will find the help you need. It’s already there. You have strong allies who share the same urgent need.”

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64 – Sixty-Four.  Wei Chi / The End In Sight

Fire ascends above the Water:
The Superior Person examines the nature of things and keeps each in its proper place.

Too anxious the young fox gets his tail wet, just as he completes his crossing.
To attain success, be like the man and not like the fox.

SITUATION ANALYSIS:

Resist the rush to completion.
Anticipation of fulfillment may cause you to be careless before you have fully absorbed the lessons of the journey.
The endpoint of this Quest will only prove to be the threshold for another.
You are short steps from Mastery on this plane, yet you stride toward Ignorance of the challenges lying beyond.
Savor this accomplishment.
Fully Become.
Take full possession of your world before embarking to discover the next one.
That voyage begins soon enough, and you will reminisce about this one.
These are the Good Old Days.

Six in the third place means:

Though the far shore is in sight, eagerness invites carelessness.
Cross the river before stepping out of the boat.

Before completion, attack brings misfortune.
It furthers one to cross the great water.

Dutch V.O.C. ship The Batavia

Dutch V.O.C. ship The Batavia

The time of transition has arrived, but one lacks the strength to complete the transition. If one should attempt to force it, disaster would result, because collapse would then be unavoidable. What is to be done? A new situation must be created; one must engage the energies of able helpers and in this fellowship take the decisive step – cross the great water. Then completion will become possible.

14 – Fourteen.  Ta Yu / Great Treasures

The Fire of clarity illuminates the Heavens to those below:
The Superior Person possesses great inner treasures — compassion, economy, and modesty.
These treasures allow the benevolent will of Heaven to flow through him outward to curb evil and to further good.

Supreme success.

SITUATION ANALYSIS:

You have become an instrument of Heaven’s will, offering a balance in the world around you.
It is not swashbuckling prowess or uncanny talent that qualifies you for this office, but your simplest gifts — your modesty, your compassion, your economy.
Because you can see clearly who most needs a miracle, Heaven’s bounty is being put at your disposal.

Today: “If you look around, you will find the help you need.  It’s already there.  You have strong allies who share the same urgent need.” – from the I Ching

If you look around, you will find the help you need.  It’s already there.  You have strong allies who share the same urgent need.

Tao Te Ching – Verse 36 – If you want to shrink something, you must first allow it to expand

Today: “You must develop the mind, through meditation” – Yogi Bhajan

Previous  reading: Allow your social engagements to flow freely. With confidence, speak from the heart. Respond flexibly with grace to any sudden changes in your interactions. ”

Previous previous reading: “Finding the truth within you allows you to see it within others. Seeing through another’s eyes allows you the skill to have a useful impact on their behavior.”

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7 – Seven.  Shih / Recruiting Allies

Deep Water beneath the Earth’s surface:
Untapped resources are available.
The Superior Person nourishes and instructs the people, building a loyal, disciplined following.
Good fortune.
No mistakes if you follow a course led by experience.

SITUATION ANALYSIS:

You must gain support from others.
Find a way to make others want to see your objectives met as badly as you want it.
How can they profit from the attainment of this goal?
Can you command confidence that you are just the person that can bring this plan to fruition?

Six in the fourth place means:

It is never a mistake to retreat to a stronger position.

The army retreats. No blame.

US army retreat

US army retreat

In the face of a superior enemy, with whom it would be hopeless to engage in battle, an orderly retreat is the only correct procedure, because it will save the army from defeat and disintegration. It is by no means a sign of courage or strength to insist upon engaging in a hopeless struggle regardless of circumstances.
45 – Forty-Five.   Ts’ui / Gathering

The Lake rises by welcoming and receiving Earth’s waters:
The King approaches his temple.
It is wise to seek audience with him there.

Success follows this course.
Making an offering will seal your good fortune.
A goal will be realized now.

SITUATION ANALYSIS:

This is an important Convergence, and you must be part of it.
Look for the Center of this convergence.
Like waters running to the sea, like an astronomical convergence of planets revolving around the sun, you should let the gravity of this Center draw you near.
Others are also drawn to this Center, and among them you will find shared bonds and kindred spirits.
This tribal convergence will give you a clarity of purpose.
You will no longer be alone.

 

Today: “Allow your social engagements to flow freely.  With confidence, speak from the heart.  Respond flexibly with grace to any sudden changes in your interactions. ” – from the I Ching

Allow your social engagements to flow freely.  With confidence, speak from the heart.  Respond flexibly with grace to any sudden changes in your interactions.  

Tao Te Ching – Verse 35 – She who is centered in the Tao can go where she wishes, without danger.

Today: “When you want to be successful and very convincing” – Yogi Bhajan

Previous reading: “Finding the truth within you allows you to see it within others. Seeing through another’s eyes allows you the skill to have a useful impact on their behavior.”

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29 – Twenty-Nine.  K’an / Dangerously Deep

Water follows Water, spilling over any cliff, flowing past all obstacles, no matter the depth or distance, to the Sea.
The Superior Person learns flexibility from the mistakes he has made, and grows strong from the obstacles he has overcome, pressing on to show others the Way.

SITUATION ANALYSIS:

You are facing a crucial trial along your Journey.
The danger of this challenge is very real.
It is a test of your mettle.
If you can maintain your integrity and stay true to your convictions, you will overcome.
That’s not as easy as it seems when you are faced with the sacrifice of other things you’ve come to depend upon or hold dear.

  yin  
  yang above: K’an / The Abysmal, Water
  yin
 
  yin  
  yang below: K’an / The Abysmal, Water
  yin

 


This hexagram consists of a doubling of the trigram K’an. It is one of the eight hexagrams in which doubling occurs. The trigram K’an means a plunging in. A yang line has plunged in between two yin lines and is closed in by them like water in a ravine. The trigram K’an is also the middle son. The Receptive (2) has obtained the middle line of the Creative (1), and thus K’an develops. As an image it represents water, the water that comes from above and is in motion on earth in streams and rivers, giving rise to all life on earth.
In man’s world K’an represents the heart, the soul locked up within the body, the principle of light inclosed in the dark – that is, reason. The name of the hexagram, because the trigram is doubled, has the additional meaning, “repetition of danger.” Thus the hexagram is intended to designate an objective situation to which one must become accustomed, not a subjective attitude. For danger due to a subjective attitude means either foolhardiness or guile. Hence too a ravine is used to symbolise danger; it is a situation in which a man is in the same pass as the water in a ravine, and, like the water, he can escape if he behaves correctly.


THE JUDGEMENT


The Abysmal repeated.
If you’re sincere, you have success in your heart,
And whatever you do succeeds.


Through repetition of danger we grow accustomed to it. Water sets the example for the right conduct under such circumstances. It flows on and on, and merely fills up all the places through which it flows; it does not shrink from any dangerous spot nor from any plunge, and nothing can make it lose its own essential nature. It remains true to itself under all conditions. Thus likewise, if one is sincere when confronted with difficulties, the heart can penetrate the meaning of the situation. And once we have gained inner mastery of a problem, it will come about naturally that the action we take will succeed. In danger all that counts is really carrying out all that has to be done- -thoroughness – and going forward, in order not to perish through tarrying in the danger.
Properly used, danger can have an important meaning as a protective measure. Thus heaven has its perilous height protecting it against every attempt at invasion, and earth has its mountains and bodies of water, separating countries by their dangers. Thus also rulers make use of danger to protect themselves against attacks from without and against turmoil within.

 

Drop of water falling

High Speed Photography, Andrew Davidhazy

THE IMAGE

Water flows on uninterruptedly and reaches its goal:
The image of the Abysmal repeated.
Thus the superior man walks in lasting virtue
And carries on the business of teaching.


Water reaches its goal by flowing continually. It fills up every depression before it flows on. The superior man follows its example; he is concerned that goodness should be an established attribute of character rather than an accidental and isolated occurrence. So likewise in teaching others everything depends on consistency, for it is only through repetition that the pupil makes the material his own.